"When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it."
I think the idea is that the actual fruit of the actual tree was just fruit -the important part was obeying God (first commandment). The trickery of the serpent is that wisdom would come by way of knowing what disobedience would bring. Otherwise they would be ignorant, but ignorant of things that are unpleasant. Though God's response to disobedience seems harsh, it actually started a process of proactively minimizing the adverse effects of disobedience -bringing us to a point of knowing -but no longer doing -evil -as quickly as possible (imagine if evil were allowed to go unchecked as long as possible). It also began a process of knowing that God is God.
Satan, Adam and Eve were all new beings at one point. They had no reference to trust God to the necessary degree. All will after experience ( "then they shall know that I am the Lord" [underline mine] is repeated about 70 times in Ezekiel alone).
Nicely said.
As I read it and view it, I am not so sure the response to disobedience was so much from God as it was the simple response to laws.
In other words, or as an example, if you run faster than your feet can carry you the consequence of scraped knees is just the simple consequences of gravitational laws.
So, when the law was set, "Adam, please don't eat of this fruit. There is a spiritual law of sin and death that is in existence and I want you to avoid it because it you don't, you will die". (Paraphrased as will all the other statements will be)
Where I find God intervening is in the following:
God, "Ok, Adam and Eve... I know you have messed up so let me see how I can minimize the consequences. Rather that you suffering the full consequences, I will transfer the curse to the ground. You are still affected in as much as you are composed of the ground but by transferring the full impact to the ground, I can redeem you.
I noticed that you tried to hide all the effects even to the point of working it out to the best of your ability by covering with man-made efforts of the works typified in the fig leaves. That isn't necessary nor is it profitable. Let's talk covenant, a more sure and eternal remedy. I will provide a gift through a Messiah, the gift of returning to full righteousness.
Here, let me, the I AM, kill an animal to make a surety of a blood covenant. Did you see that it is I that clothed you and not you? Let it be a sign of my mercy and love as I give you a coat of righteousness as a gift made by my hands.
There! Problem solved. Looking forward to an everlasting restored relationship."
Of course, I have given myself some liberty in license of the communication of this viewpoint, but it is as I see it (not necessarily how others may see it).