I don't buy that. If our undertakings were purely subjective, then we would be unable to communicate. And probably unable to interact at all. Therefore, there is an objective world which we share, and are able to objectively (if not fully) measure, define.
What there is that allows communication is an agreed upon reality that a particular group collectively shares and participates within. The term for that is a "consensus reality", (or what some might term as a consensus trance). What that means is you adopt of particular system and ways of thinking and perceiving truth, that both informs and shapes your experience of reality.
It's not truly "objective" in the sense that it's just laying around waiting to be picked up and known for what it is, or the "truth" of it, completely untouched by the subjective. Not even in the best of our sciences. The understandings of what the truth of that thing is, is not separate from the collective subjective mind. What the "objective truth" of that thing is, is in fact subjectively held and interpreted. How one begins to look at, or raise questions about something, begins in subjective reality. Therefore, it's not ever truly "objective" in the sense that individual, or group perceptions, are removed from it.
No. That is definitely not true. All that my use of delicious means is that I really, really like what I am eating.
Let's assume you and I both had the palates, and the robust descriptive vocabularies of true connoisseurs. Both of us should be picking up on exactly what the other is describing, and agree with each other. "Yes, it has a nutty flavor with a hint asparagus in the background that hits your palate a moment later". Now you have agreement, a competent vocabulary, and you can conclude with a fairly solid degree of confidence, that your experience is the same as others experience.
That's what makes it more than "just inside your head". It actually exists objectively within what is being tasted and described, or at least in how a typical human's tongue experiences it.
The English language does not possess sufficient resolution to convey experience. Hell, depending on what it is I am eating, delicious can mean entirely different things.
Ahh, yes it does. To an extent. Why do you think there are things like poetry, dance, art, song, etc., designed specifically to communicate experience? The use of metaphors are heavily used to describe experience. That's in fact what all these "definitions" of God get confused with. They mistake metaphors as descriptors of facts, like saying "God" and imagining a deified human being in the sky somewhere mysterious.
You are trying to equate the symbol with the thing. They are not. You are also exaggerating similar into identical.
I would never mistake a symbol with the thing itself. That's why I'm not a fundamentalist, or a literalist in any other garb. Fusing the meaning of the symbol with the symbol itself, is a feature of black and white thinkers. They simply don't get poetry.
As far as "exaggerating similar into identical", I don't mean that in terms of 100% anything. Not taking language literally, as if I imagine there is no variations in experience, is not warranted. I mean it in the sense of anything else we use in language to describe a high-degree of similarity. They are "practically" identical, which means, yes, it's close enough to call it the same. No need to take that as a technical fact with a +/- 0.000% tolerance threshold.
I would be very interested to see you actually demonstrate that my like of an orange is actually identical to your like of an orange.
Certainly close enough to say it's the same experience, give or take slight variations, such as the time of day, the other factors such as body temperature difference, or any other such ridiculous comparisons. We're talking about practically the same experience. If you said it tasted like an avocado, then that is not similar at all. Then you might have an argument to be made. But aside from aberrations, the majority of humans in the middle of the bell curve, will all agree upon the taste of an orange.
This is like trying to demonstrate that you experience blue the same way as I do when we look at the same sky. I sincerely doubt that you do.
I don't think there is reason to believe you see or experience red, when I see blue, if your eyes are normal human eyes, and there is not some abbreration with them, you should be seeing pretty much the same thing as me. Is it 100% identical with a +/- 0.000% deviation tolerance? Good god, of course not. Why would I imagine that, or use language to suggest that?
Is that how you think things need to be in order to say it's a shared, objectively true experience of reality between us, that both of us are actually seeing and describing the same thing? Is this just being argumentative for argument's sake?
Before you can do that, you have to actually define it. What is ultimate reality, and how does it differ from reality?
You can't define something objectively that you are subjectively, without including the subjective, as I've pointed out. It will always include the subjective in any objective statements. To speak of it from this sack of skin's set of eyes and limited vocabulary, I like how the Zen Buddhists describe it. The "Is'ness" or "Suchness" of reality. I'll use my own, inexact, non-technical, metaphors to describe it as well. (I'll point you back to those qualifiers, in case I need to).
"What is ultimate reality, and how does it differ from reality?" It doesn't differ from reality, it IS reality. Ultimate Reality, is this reality, seen with the blinders off. Mystics, as well as myself at 18 before all this religious stuff got introduced, describe it as seeing what has been there the whole time, fully, but was unseen, or unrecognized. What you describe as "reality", which is how your average person sees the world, is, really not-reality at all. It's the real world, all coated over with the mentalizations we plaster all over it, ever day. "This is good," that is a tree", trees are for wood", and all these mental constructs we impose upon.
I describe "normal" consensus reality, as "Thought world". It's a world that Reality passes through on its way into how we think about and categorize things. Things we tell ourselves are real or true, of identifiable in some way or another. We impose a name upon it. We separate it from the world. We separate it from ourselves. We separate ourselves from the world and others. All of this is the programming of language and culture and beliefs and values.
Those are all very important things, but they are not "real reality". They are a blending of the subjective worlds of our minds, and the objective world that we are part of. It's sort of like riding on the surface of the water on an air pocket, not fathoming the Ocean. What Ultimate Reality is, is a metaphor to describe dropping all of those mental constructs and see what is simply there, unclouded by all that.
That is the mystical experience. Seeing what has been there the whole time, but obscured because of the mind's ways of defining and categorizing experience into linguistic boxes. The experience of that, release, is commonly described as Bliss. Love. Infinity. Presence. Absolute. Timeless. Boundless. Freedom. Liberty. Awakening. Enlightenment. Truth. Light. Life. Goodness. God. Etc.
Those are instantly recognized as categorically beyond typical emotional responses to the mystic. So if I had to define it, Ultimate Reality is the experience of being a true human being. It's the experience of complete freedom of fear. It is the experience of absolute liberation. It is beyond this normal "reality" we experience as people living out reality in "Thought world". It is Truth itself, without any propositional statements defining it as this or that. It is living Reality in everything, and we are That itself.
Ultimate Reality exists in us, but as they say, it's a case of mistaken identities. Waking up, is seeing that the Truth has always been ours by virtue of being human. It's just a matter of seeing past our ideas of reality, to seeing Reality itself. It has to include the subjective person in their entire being, and not just the thinking mind trying to see "objective reality", which is like trying see and find the eyes that you're already looking through.