Soapy
Son of his Father: The Heir and Prince
It’s not the scriptures that you quoted that I’m calling gibberish… it’s your misinterpretation misunderstanding and misappropriation of them.I quoted Scripture. Have you no respect?
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It’s not the scriptures that you quoted that I’m calling gibberish… it’s your misinterpretation misunderstanding and misappropriation of them.I quoted Scripture. Have you no respect?
Or Fish or Sheep…The primary meaning of the term (as a noun) is breath or wind. I take the reference as poetic, but it may have had an idiomatic connotation about which we can only guess.
As I've noted elsewhere, Joel S. Burnett's A Reassessment of Biblical Elohim does an excellent job of noting this as an example of an Ancient Near East grammatical form he calls the "concretized abstract plural" where a thing" is conveyed as a plurality of forms and qualities. Other examples in Hebrew would be mayim (water) and panim (face).
Oh, so it’s the title ‘Christian’ that worries you… Well then I’m not a ‘Christian’ because I don’t believe the fallacy of trinity… That’s a new one on me!The Trinity is an essential doctrine of the Christian faith. It is so important that to deny the trinity is to deny Christianity. To be blunt, those who deny the Trinity cannot be Christians.
Some of the heresies:
Arianism:- Arian thought was that because God is one, Jesus could not have also been truly God. Arianism is the official teaching of Jehovah’s Witnesses.
Tritheism teaches that the Trinity consists of three equal, independent, and autonomous beings, each of whom is divine. Tritheism stresses the plurality of the Godhead. So, the Father, Son and Holy Spirit are three independent divine beings; three separate gods who share the 'same substance'.
Mormonism believes that the Trinity is three separate gods; the Father is an exalted man who became a god, Jesus is the first spirit-child between God the Father and his wife, and the Holy Spirit is another spirit-child of the Father and his wife.
Modalism taught that the three persons of the Trinity is different “modes” of the Godhead. Adherents believed that Father, Son and Holy Spirit are not distinct personalities, but different modes of God's self-revelation.
Docetism taught that Jesus Christ was a purely divine being who only had the “appearance” of being human.
Adoptionism taught that Jesus was born totally human and only later was “adopted” – either at his baptism or at his resurrection – by God in a special (i.e. divine) way.
The doctrine of the Trinity does not on the one hand assert that three persons are united in one person, or that three beings in one being, or that three Gods in one God (tri-theism); nor on the other hand that God merely manifests Himself in three different ways (modalism); but rather that there are three eternal [personal] distinctions in the substance of God.
It doesn’t matter which way you try to cut it - if you believe in three in one then that is trinitarianism.The Trinity is an essential doctrine of the Christian faith. It is so important that to deny the trinity is to deny Christianity. To be blunt, those who deny the Trinity cannot be Christians.
Some of the heresies:
Arianism:- Arian thought was that because God is one, Jesus could not have also been truly God. Arianism is the official teaching of Jehovah’s Witnesses.
Tritheism teaches that the Trinity consists of three equal, independent, and autonomous beings, each of whom is divine. Tritheism stresses the plurality of the Godhead. So, the Father, Son and Holy Spirit are three independent divine beings; three separate gods who share the 'same substance'.
Mormonism believes that the Trinity is three separate gods; the Father is an exalted man who became a god, Jesus is the first spirit-child between God the Father and his wife, and the Holy Spirit is another spirit-child of the Father and his wife.
Modalism taught that the three persons of the Trinity is different “modes” of the Godhead. Adherents believed that Father, Son and Holy Spirit are not distinct personalities, but different modes of God's self-revelation.
Docetism taught that Jesus Christ was a purely divine being who only had the “appearance” of being human.
Adoptionism taught that Jesus was born totally human and only later was “adopted” – either at his baptism or at his resurrection – by God in a special (i.e. divine) way.
The doctrine of the Trinity does not on the one hand assert that three persons are united in one person, or that three beings in one being, or that three Gods in one God (tri-theism); nor on the other hand that God merely manifests Himself in three different ways (modalism); but rather that there are three eternal [personal] distinctions in the substance of God.
Jesus is the second and last Adam. Have I not stated that before?Is Jesus in your ideas a God? Or just a mere creature like other humans?
Huh?Or Fish or Sheep…
Aren’t these also words that are used in plural or singular according to the desire of the speaker in a sentence?Huh?
No .. you really like to twist scripture don't you?If you want to claim Jesus was ‘SENT FROM HEAVEN’ then you also need to say that the Apostles were ‘SENT FROM HEAVEN’!
Who is speaking here?It is God: YHWH that says: “Draw near… from the beginning I have not spoken in secret…”
He said he was no more ‘God’ than all the other people that THE GOD OF THE JEWS HIMSELF called ‘Gods’. But, in fact, he HAD ONLY SAID that ‘God is my Father’.
Jesus also showed the positional status of God as being greater than his own position: ‘My Father is greater than i…’
Jesus also stated that anything he did was because of the Father: ‘Father, You will know that everything I have is from you’ (John 17:7)
How do you then say: ‘Jesus is Almighty God’?
YHWH is the redeemer WHO SENT the saviour:Who is speaking here?
"Thus says the Lord,
your Redeemer, the Holy One of Israel:"
Who is our Redeemer?
That argument might be made for the Jesuses of Paul and John, but not for the Jesus of Mark, who you'll recall was an ordinary Jew until baptized by JtB and adopted by God on the model of David in Psalm 2:7.
But as I keep pointing out, nothing of that is in the NT. Jesus isn't promoted to God status till after the NT has been written.
I think I've mentioned to you before that as John 17 makes clear, Jesus is one with God in the same way that anyone who believes in Jesus can be one with God. Your hypothesis would leave us with as many persons of God as there are dead Christians, not so much a Trinity as an engorgement.
Jesus did say that He is in the Father and the Father is in Him, so it is more than proxy.Only by proxy, as if looking at the envoy you're looking at the principal. As it says,
John 1:18 No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known
I stand by my previous remarks. First, that's not what the Trinity doctrine says. Second, why you say threatens to make sense, and if it makes sense then it's no longer "a mystery in the strict sense" ─ which is the churches' title for the situation.
Of course they can. Herakles became a god. Augustus and Claudius became gods. Jesus was becoming a god by popular demand by the second century CE and was officially so declared before the end of the fourth. All you need is a congregation. Ask any Hindu.
Yes, the "Kenosis hymn" which you mentioned before (said by experts not to be Paul's words but a quote from earlier Christianity).
But no, it does NOT say "being in very nature God". As I told you above, Philippians 2:6 says ─
ὃς ἐν μορφῇ θεοῦ ὑπάρχων ─ "although he began / arose / existed in the form of a god".
No, he's simply given the name Jesus. There's no mention, no hint, that the name Yahweh is involved. Which raises the interesting question, if he wasn't called Jesus until after his death, what was his name when he was alive?
Yes, I mentioned that before too ─ In Paul and John, but clearly not in Mark, Matthew or Luke, Jesus is the gnostic demiurge who dwelt in heaven with God and created the material universe. (If I was the author of Genesis I'd be soooo offended!)
Because any attempt to reconcile the five conflicting versions of Jesus only results in a sixth version of Jesus, not a single person. As I keep pointing out, the Jesus of Paul and of John pre-existed in heaven, created the material universe, and was born on earth from Jewish parents with a father who was descended from David.
The Jesus of Mark, by contrast, is an ordinary Jew until his baptism and adoption. His birth was not foretold by angel messengers, and he expressly wasn't descended from David.
The Jesuses of Matthew and of Luke, like Mark's Jesus, didn't pre-exist in heaven but were created by the divine insemination of a virgin. They are said, absurdly, to be descended from David because Joseph is said to be descended from David, but Joseph is specifically, out loud and proud, NOT their father. AND the genealogies purporting to show that descent, irrelevant as it is, are neither of them credible and neither of them compatible with the other ─ from an evidentiary point of view a total farce.
But that of course is just the low-hanging fruit, three incompatible and irreconcilable models of Jesus before they even shut the doors and prepare for takeoff.
Brian2 says the OT used the named YHWH for Jesus … but yet Jesus says that the name above all names was given to him AFTER he, Jesus, had fulfilled what the Father taught him, and then sent him, to say and do …!:
Who are we to believe: Jesus, or Brian2?
- “All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.“ (John 17:10-11)
- “Therefore God exalted him to the highest place and gave him the name that is above every name,” (Phil 2:9)
You are saying that Jesus is ‘the humble suffering servant of God’ … and IS GOD?
So then he is the humble suffering servant of himself?
You say that almighty God is in a lesser position to Almighty God? How can an almighty entity be less than an almighty entity which is itself that self-same entity?
You say Jesus was LESS THAN GOD before becoming a man - ALMIGHTY GOD BECAME A MAN!!
Phil 2 does not say anything about a pre-existence of Jesus. It states that anyone who desires to be like Jesus should follow the example of Jesus - in that, though he was anointed with the spirit of God and could do great things, he nonetheless made himself humble and acted like a servant. The whole of Phil 2 is about setting Jesus as an example for the behaviour of those in Christ-like power: though you have the power to do great things do not throw it in peoples faces. Jesus emphasised this in speaking with Peter: ‘Unless I wash your feet…’ (washing someone’s feet was the most humblest of tasks after greeting someone in your home!) - Also: ‘Those wish to be first in the kingdom of God must set themselves last’… that’s what Phil 2 is about!
!! You say Jesus is almighty God but almighty God receives everything from his Father … Well, that’s an odd kind of almighty God entity!! The giver is greater than the receiver - but in your scenario the receiver is equal to the giver: what kind of illogical thing is that? What can an equal entity receive from another equal entity and yet while being equal is less than the equal but GREATER entity…
, an HEIR does not OWN the things his Father HAS IN STORE for him until it is given him. The all power and authority in Heaven and earth WAS ONLY UNTIL all things were set to rights…. Whereupon Jesus HANDS BACK the power and authority to his Father…
If Jesus is ‘Almighty God’ while he has all power and authority, what is Jesus after he hands it back to almighty God?
And you say trinity is not incomprehensible???
I love this:
Fantastic nonsense…
The bit about the mathematics is the best part:
1 - I and the Father are one (That makes a trinity
2 - When we see God we see [the trinity] : ‘Stephen, looking up into Heaven saw GOD seated on his throne and Jesus STANDING next to him…
3 - The Father is greater than I… Jesus is equal God but lesser to his Father who IS GOD… notice that there is no comparison to a supposed third triune entity!!
You just couldn’t make it up!!! ……. Oh, but they did!!!
Uh oh… another trinitarian twist: accusing posters of not answering them when the trinitarian can’t find a problem against their opponent…. Yep, seen it used many times - the poor imitators gave the game away a long time ago:Compare Heb 1:10 to Psalm 102:25 and Isa 44:24 and you might see that Jesus is being called YHWH in the OT according to the NT.
Then again you may not see that but won't comment on it anyway because you never answer what I post to you, you just go off in another direction.
That confirms Mark's Jesus, and as you know, Mark's Jesus is an ordinary Jew whose birth was not foretold by heavenly messengers and who only becomes son of God ─ on the model of David in Psalm 2:7 ─ after JtB has baptized him.Interestingly the begetting of Jesus from the OT is used in the NT to mean the resurrection of Jesus. (Acts 13:32-34)
No, that's not accurate. All we know is that the Jesus of Paul and the Jesus of John pre-existed in heaven with God (and made the material universe) ─ unlike the three synoptic Jesuses, where Mark's Jesus isn't son of God till his adoption, and Matthew's and Luke's Jesuses aren't son of God until their conception.But also we know that Jesus was God's Son before coming to earth (John 3:16).
Sorry, what's a "resurrection begetting"? And which of the six resurrection stories in the NT are you referring to?The resurrection begetting was God declaring Jesus to be His Son and the heir of all things.
By being proclaimed a God by their followers. That's true throughout history, for the gods of Sumer and Egypt and Harappi and so on, and it's true for the much later Yahweh. (He began as one late-coming member of the Canaanite pantheon, with his consort Asherah, roughly around 1500 BCE, you'll recall.)Promoted to God status. How does anyone become God?
OR he's identified as the personification of some aspect of God, such as God's wisdom. You'll recall from the Tanakh that the ruach ─ the 'breath' of God ─ is not taken to be a separate being, but a manifestation of the one God ─ in contrast to the NT view, where Jesus is not a manifestation of God but God's envoy.But in the gospel of John Jesus is called God in chapter one.
That is, you may have seen Jesus, but that is not the same thing as seeing God.John 1:18 No one has ever seen God
For accuracy, I mention it doesn't say "closest"; it says εἰς τὸν κόλπον τοῦ πατρὸς. 'in the bosom of the Father'.but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.
Yes, the point of John 17 is that by believing in Jesus you canb be one with the Father in exactly the same sense that Jesus is one with the Father.John 17:20
Exactly. You can look at Jesus all day and at no point will you be looking at God.
That's because he's God's envoy and carries God's authority ─ as he explains in John 17 and elsewhere.Col 2:9 In Him dwells all the fullness of deity in bodily form.
Okay, if that's the case, explain to me how God makes decisions when Jesus disagrees with the Father and the Ghost.It's enough of a mystery without misquoting what the doctrine is and says.
Jesus,of course. That's the only name mentioned in the text. Yahweh is mentioned nowhere.Your interesting question shows how silly your understanding is of the Kenosis is.
What do you think the name above all names is if not YHWH?
Clearly the author of Mark didn't know what was in Matthew, Luke or John. and clearly the author of Matthew didn't know what was in Luke or John, and so on. The later ones were rewriting the earlier ones to fit their own view of Jesus. And as I said, it's not possible to make a single Jesus out of the five incompatible NT Jesuses ─ all you end up with is a sixth Jesus incompatible with the other five.Each gospel adds to our knowledge of Jesus. Just because some information is not in one Gospel does not mean that the writer did not know that information.
The bible expressly says each of them is a genealogy of Joseph (Matthew 2:16, Luke 3:23). Or as my English teacher used to bark when we were rehearsing for Play Day, "Lines, lines!" (which means "Get the ****** text right!")As for the genealogies it seems that the best way to see them for consistency is that the genealogy of Matthew is the of Joseph and the one in Luke is that of Mary.
Uh oh… another trinitarian twist: accusing posters of not answering them when the trinitarian can’t find a problem against their opponent…. Yep, seen it used many times - the poor imitators gave the game away a long time ago:
- “I’m not going to answer you because you didn’t answer some fictitious question I’m claiming I asked you in some unnamed post way back!”
The greatest event in human history : the sacrificial death of a holy, sinless, and totally righteous man (described as the ‘Lamb of God who takes away the sin of man’), is called a lie by those proclaiming that Jesus was in fact GOD IN THE FLESH and therefore DID NOT DIE!!!
Okay, if that's the case, explain to me how God makes decisions when Jesus disagrees with the Father and the Ghost.
Jesus,of course. That's the only name mentioned in the text. Yahweh is mentioned nowhere.
The bible expressly says each of them is a genealogy of Joseph (Matthew 2:16, Luke 3:23). Or as my English teacher used to bark when we were rehearsing for Play Day, "Lines, lines!" (which means "Get the ****** text right!")
YHWH is the redeemer WHO SENT the saviour:
God told the Israelites that if they believed in him then he would save them. God ‘saved’ them BY SENDING A MAN OF SINLESSNESS to die as a sacrifice for the sin of Adam: One sinless man’s death for one sinful man’s trespass:
- “Behold MY SERVANT whom I have chosen [To Carry Out My Will] in whom I delight. I will put MY SPIRIT on him and he will bring justice to the nations.” (Isaiah 42:1)
- “This is my Son; In him I am well pleased!”
So, again, God’s redemption came in the form of a GIFT OF GRACE in the man: Jesus Christ.
- “For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!” (5:15)