Unfortunately, there is no way I can rate your Post both as a Winner and Informative.
As a result of my conversation with cOLTER I did some research and discovered some new things which are in accord with what you just said, things about the resurrection I had never known before. It is all starting to come together now! History matters, but unfortunately I am deficient in it. It sure makes sense that would be decided at the Nicaean council, when it was also decided that Jesus was God (and a bunch of other doctrines that are not supported by the Bible).
All these years I have been in the dark about the resurrection. And look what I just found, it's a keeper.
The Resurrection argument fails to meet its burden of proof.
The only evidence for the resurrection that actually matters are the claimed "post-mortem appearances" since there would be no other way to confirm that an actual resurrection had taken place. So the claim solely relies on if these people really saw Jesus alive again after his death. Everything else is just a distraction. Appealing to things like the
empty tomb, so called "prophecy fulfillment" and alleged martyrdom stories, etc are all irrelevant red herrings since they do not directly support the hypothesis that a dead man became alive again. Thus, the burden of proof is on the one who claims Jesus' resurrection actually happened, or put simply, they need to show these people
really saw Jesus alive again after his death.
Well, according to the earliest evidence, since Paul uses a "vision" (Gal. 1:12-16, Acts 26:19) as a "resurrection appearance" (1 Cor 15:8) then it necessarily follows that claims of "visions" (experiences that don't necessarily have anything to do with reality) were accepted as evidence of Jesus "appearing." Paul makes no distinction in regards to the nature, quality, or type of appearances. He uses the same verb ὤφθη (ōphthē) for each one as if to equate them and makes no reference to a separate and distinct Ascension between the appearances. This calls into question the veracity of the "appearances" because it totally changes the meaning of "appeared." Even though Jesus wasn't physically present on the earth, one could still claim that they just "experienced his presence" and that counted as "seeing Jesus." Based on the earliest evidence in Paul's letters, claiming Jesus "appeared" could be nothing more than feeling like you communicated with him from heaven in a vision or a dream!
It's only later, after the gospels are written that we see the appearances
grow more physical/corporeal but scholars have long recognized that the gospels
don't actually go back to eyewitnesses and the data they contain evolves more fantastic as if a legend is growing. Since Paul is the only verified firsthand source by someone who claimed to "see" Jesus in the first person, and the "appearance" to him was a vision, (not a physical encounter with a revived corpse) which he does not distinguish from the "appearances" to the others in 1 Cor 15:5-8, then the earliest evidence suggests these were originally subjective spiritual experiences. Thus, the resurrection argument fails to meet the burden of proof -
"they really saw Jesus alive again after his death."
Common apologetic objections:
- But Paul believed in a physical resurrection, doesn't that mean the appearances would have been physical as well?
Response: Non-sequitur. This is simply conflating Paul's
"belief in the resurrection" with the
"resurrection appearances" when those aren't the same thing. Even if the earliest Christians believed in a physical resurrection, it does not therefore follow that
"they really saw Jesus alive again." Notice how the belief in a physical resurrection is just a
belief, not an empirical observation because no one actually witnessed the resurrection itself. Rather, these people are only said to have experienced post-resurrection appearances, the nature of which is the exact point of contention. Apologists who use the red herring of appealing to the physical resurrection are making the further assumption that the physical resurrection necessarily entailed Jesus remained on the earth in order to be physically seen and touched like the later gospels describe. This doesn't follow and it is a separate claim not actually found in Paul's letters, the earliest evidence. As I've argued
elsewhere, the earliest belief seems to be that Jesus went straight to heaven simultaneous with or immediately after the resurrection (regardless if it was physical/spiritual), leaving no room for any physical/earthly interactions. Thus,
all of the "appearances" mentioned in 1 Cor 15:5-8 were originally understood to be of the already Exalted Lord in heaven and the gospel portrayals of a physical/earthly Jesus are necessarily false.
- What about the gospels that say people ate with and touched Jesus?
Response: All those stories develop later by anonymous authors who were not eyewitnesses and the stories
grow more fantastic in regards to how the Risen Jesus is said to have been experienced. Thus, we have good reason to doubt these stories actually rely on eyewitness testimony even if traditional authorship is assumed.
- But 500 people can't all share the same hallucination, that's ridiculous!
Response: First of all, aside from the claim in 1 Cor 15, there is no evidence that this event ever happened. So without an actual description of what these people saw or experienced, then all we're left with is an ambiguous claim. Secondly, since I've demonstrated that feeling like you "experienced Jesus' presence" without him actually being there counted as "seeing Jesus" then a plausible explanation for a large group appearance is that this may have been something similar to a mass ecstatic worship experience like people have in church. Ever been to a Pentecostal service where people are "immersed" in the Spirit? Now, with that in mind, think about how superstitious people were over two thousand years ago before modern medicine and science!
Pareidolia is a known phenomenon and there are reports of other strange group sightings such as the
Virgin Mary incidents in Zeitoun, Egypt as well as the
Miracle of the Sun in Portugal. We must remember that Second Temple Judaism was a
visionary culture in which people claimed to "see" things in
visions and dreams quite regularly.
https://www.reddit.com/r/DebateAChr.../the_resurrection_argument_fails_to_meet_its/