Trailblazer
Veteran Member
Sorry to butt in, but don't you think some of the gospels are more likely to represent the historical Jesus than other gospels, as noted in this book?Sorry to butt in, cOLTER but the truth is we wouldn't know. We have the gospels and nothing else to corroborate them. We know they were written at least 50 years after the crucifixion and there were no eyewitnesses to give testimony and no written records for the writers to draw from that survive today. We have to take the Bible's word as "gospel" even though the facts call the writing into question. But taking them on faith is perfectly fine. It's just that a lot of us can't do that.
"That the figure of the Nazarene, as delivered to us in Mark’s Gospel, is decisively different from the pre-existent risen Christ proclaimed by Paul, is something long recognized by thinkers like Kant, Fichte, Schelling, Herder and Goethe, to mention only a few. The distinction between ‘the religion of Christ’ and ‘the Christian religion’ goes back to Lessing. Critical theological research has now disputed the idea of an uninterrupted chain of historical succession: Luther’s belief that at all times a small handful of true Christians preserved the true apostolic faith. Walter Bauer (226) and Martin Werner (227) have brought evidence that there was conflict from the outset about the central questions of dogma. It has become clear that the beliefs of those who had seen and heard Jesus in the flesh --- the disciples and the original community--- were at odds to an extraordinary degree with the teaching of Paul, who claimed to have been not only called by a vision but instructed by the heavenly Christ. The conflict at Antioch between the apostles Peter and Paul, far more embittered as research has shown (228) than the Bible allows us to see, was the most fateful split in Christianity, which in the Acts of the Apostles was ‘theologically camouflaged’. (229)
Paul, who had never seen Jesus, showed great reserve towards the Palestinian traditions regarding Jesus’ life. (230) The historical Jesus and his earthly life are without significance for Paul. In all his epistles the name ‘Jesus’ occurs only 15 times, the title ‘Christ’ 378 times. In Jesus’s actual teaching he shows extraordinarily little interest. It is disputed whether in all his epistles he makes two, three or four references to sayings by Jesus. (231) It is not Jesus’ teaching, which he cannot himself have heard at all (short of hearing it in a vision), that is central to his own mission, but the person of the Redeemer and His death on the Cross."
How Paul changed the course of Christianity