This is not what "headship" means in the godly sense. I Iike how you said "he admonishes and guides toward what is Godly." That is true. The husband is to admonish and guide, but not to make decisions unilaterally.
Well, if the buck stops with him, then yes. Ultimately, he does make decisions unilaterally, or at least he is supposed to.
For consenual power-distinct relationships, I don't have a problem with that. For relationships that establish that this is how it is supposed to be
without consent from both partners, where there is shame or coercion, I have a big problem with that and feel there is no place for that in a marriage.
There is no rightful place for dominance in marriage.
You are having a conversation with a domme right now. FYI.
He is to take the lead, but they are to be equal partners. The ultimate accountability before God is to fall upon his shoulders, though they are both accountable to God for their own actions. The patriarch answers first and foremost to God, whether by God's own voice through the Holy Spirit, or by the voice of His servants, the prophets and elders of the church. Secondly, he is accountable to his wife, for they are to be united in the eyes of the Lord.
You are saying what I was saying. And this I believe creates problems in the convenience of discourse.
Husband answers to God first, then prophets and elders.
THEN he is accountable to his wife.
Wife answers to God first, then husband.
So understand how easy it is for the husband to admonish and call his wife to task if she is running amok, but how difficult it is for a wife to call her husband to task if he is running amok according to this set up.
They must not live secret or dual lives, and should keep nothing from each other, otherwise they could not be each others' companions and advocates (this same principle goes for our individual relationships with God). If the husband is acting according to the will of God, and the wife also, they will discuss and pray about family decisions, and the Holy Spirit of God will be their confirming witness of what is right. The wife will rarely have to rely solely on the husband's word, for ninety nine percent of the time she will be able to discern the righteousness of it. In the times she does not know if it be right, she can take confidence in his divinely appointed role as patriarch and that God will warn her if he steps amiss.
This only works if both spouses find themselves in agreement 99% of the time and experience the Holy Spirit the same way 99% of the time.
The real world, unfortunately, doesn't work that way. Everybody is different with different perspectives, different histories, different emotional attachments and revulsions, and even within the same faith system different interpretations of doctrine and church sermons.
In working with women who have escaped coerced patriarchal marriages, the intentions always begin with good intentions, but ultimately the wife is assumed to either see things her husbands way or, well, to be wrong. And especially wrong if she were to speak up and offer something different.
A husband can easily say to her "I know you sound reasonable, but how am I to know that Satan isn't deceiving you and trying to deceive me?"
And truly believe he is acting in accordance to his role as head of the marriage.
*When a man and a woman enter into the eternal covenant of marriage, they form a three-dimensional relationship with God. Not only is the man and woman bound together by that covenant, but they are both bound to God forming a triangular relationship, with Him being at the pinnacle. As the husband and wife obey God's commandments, they both draw closer to Him and simultaneously to each other. You see? Their salvation becomes co-dependant. The husband cannot offend his wife without offending himself as they are to be one flesh by covenant.
All throughout patriarchal constructs, the assumption of interpretation is made through the Male Default. That women experience life, death, health, children, and doctrine not through her own perspective with her own relationship with a deity, but through her husband's interpretation of her perspective.
Systemic patriarchal constructs are inherently abusive. Only when individuals consent to power-distinct relationships can the risk of abuse be lessened. Only when power-distinct relationships realize that
the subs have the power by defining the boundaries, and not the dominants, can there be checks and balances in real time within households.
When you and others insist that if the buck stops with the husband, but the husband is also the one who admonishes and guides, in power-distinct relationships this places all the power into the hands of fallible humans who are all too prone to making mistakes.
In power-distinct relationships, the healthier and more ethical structure is the dominant admonishes and guides, but the buck stops squarely with the sub.
Hence, "safe word." This structure lessens risk for abuse and rape.
My problem with systemic patriarchal or matriarchal constructs is that the risk for abuse and rape is entirely too high.