That surmounts to a personal viewpoint.
How so? Isn't that what the scripture say?
Wouldn't it be just as valid if I quoted that to you?
I'm not sure what you mean. Quoted what?
Ok.
The issue here is to study to find harmony.
Genesis 5:24 Enoch walked with God, and he was not, for God took him.
Matt 27:52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised,
Luke 12:20 But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’
Revelation 20:4 Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.
Matthew 22:32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
So we have to find the harmony.
Gen 37:35 is talking about his life on the earth and not the hereafter
Gen 42:38 is talking about present life on earth and not the hereafter
1 Kings 2:6 the same
Job 14:13et al Can be understood that he meant that he is still alive spiritually until God's anger passes away but Job also said, Job 42:3b therefore have I uttered that I understood not; - He didn't exactly know what he was talking about in many cases.
Ultimately Jesus gave the full revelation--things and truths never spoken before.
Trying to understand.
Are you saying that Sheol does not mean grave, or that those scriptures are not referring to persons going to sheol - the grave, at death, or...?
She'ol
Sh@'owl
sheh-ole'
Noun Feminine
- sheol, underworld, grave, hell, pit
- the underworld
- Sheol - the OT designation for the abode of the dead
- place of no return
- without praise of God
- wicked sent there for punishment
- righteous not abandoned to it
- of the place of exile (fig)
- of extreme degradation in sin
And Jesus didn't stay there.
Jesus did not stay where?
Did Jesus die and go to Hades - the grave?
You agree that Jesus was dead, in Hades - the grave?
Conclusion
Many people have differing definitions of the word hell. Hell is commonly defined as nether world, abode of the dead, or infernal regions.
Hell? I thought the word is Hades.
Not every Bible uses the word hell. Even the KJV, does not consistently render Hades, as hell.
The Bible defines hell as an underground location in
the center of the earth where people who have rejected God are tormented by fire, the gnashing of teeth of beasts, and the poison of serpents.
No Ken. Hell is a word that translators use to render Hades.
The Bible does not define hell. People do. The Bible uses the Hebrew word Sheol, and the Greek word Hades.
These words are rendered grave in some translations... Actually, correction... many translations.
All his sons and daughters tried to comfort him, but he refused to be comforted. No, he said. I will go down to Sheol mourning for my son. So his father wept for him.
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But Jacob replied, My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring my gray hair down to Sheol in sorrow.
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So act according to your wisdom, and do not let his gray head go down to Sheol in peace.
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For there is no mention of You in death; who can praise You from Sheol?
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For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.
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Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay.
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So, rather than this being what the Bible defines, this would be what you believe. Is that not correct?
The Hebrew word Sheol is defined the same as the Greek word Hades. The word Sheol or Hades do not simply refer to a grave.
Why do most translations render Sheol as grave, including the KJV?
One other Greek word translated as hell is the Greek word Tartaroo, which is the deepest abyss of Hades.
This word is translated hell in most translations - perhaps three times as much as Sheol and Hades.
So, are you saying that Sheol, Hades, and Tartarus all mean the same thing - hell?
So there is a hell in hell?
I hope you don't mind my candor.
The page starts with a presupposition - that the word hell is actually a Biblical word, when it isn't.
If you ask someone to define the word hell you will hear a variety of definitions.
It then uses that presupposition to make a statement that is not true.
The Bible uses words Hades, Sheol, and even Gehenna when referring to hell.
They did get something partially correct, but they did not go back far enough.
What is hell?
Webster’s Third New International Dictionary, unabridged, under “Hell” says: “fr[om] . . . helan to conceal.” The word “hell” thus originally conveyed no thought of heat or torment but simply of a ‘covered over or concealed place.’ In the old English dialect the expression “helling potatoes” meant, not to roast them, but simply to place the potatoes in the ground or in a cellar.
The meaning given today to the word “hell” is that portrayed in Dante’s Divine Comedy and Milton’s Paradise Lost, which meaning is completely foreign to the original definition of the word.
The idea of a “hell” of fiery torment, however, dates back long before Dante or Milton. The Grolier Universal Encyclopedia (1971, Vol. 9, p. 205) under “Hell” says: “Hindus and Buddhists regard hell as a place of spiritual cleansing and final restoration. Islamic tradition considers it as a place of everlasting punishment.” The idea of suffering after death is found among the pagan religious teachings of ancient peoples in Babylon and Egypt. Babylonian and Assyrian beliefs depicted the “nether world . . . as a place full of horrors, . . . presided over by gods and demons of great strength and fierceness.” Although ancient Egyptian religious texts do not teach that the burning of any individual victim would go on forever, they do portray the “Other World” as featuring “pits of fire” for “the damned.”—The Religion of Babylonia and Assyria, by Morris Jastrow, Jr., 1898, p. 581; The Book of the Dead, with introduction by E. Wallis Budge, 1960, pp. 135, 144, 149, 151, 153, 161, 200.
The following statements are false Ken
How does the Bible define hell?
The Bible uses the word hell 54 times throughout the Old and New Testaments (KJV).
It would have been more accurate to say, The KJV
translation of the Bible defines hell... although that is neither Hebrew, Aramaic, nor Greek.
This is not a study of the Bible Ken. This is a study of a theologian.
Consider the next false premise...
Can the word hell simply mean the grave?
Shouldn't that be, Can the word Sheol/Hades simply mean the grave?
The answer is Yes.
Most translators of the Bible recognize that.
Even your definition acknowledges it.
I think it's important to start with the Bible rather than a belief. What do you think.
The words are
Hebrew Sheol;
Greek Hades.
I'll wait for your response to my earlier questions. Let's see where it takes us.