Gary Sheldrake
Member
You need to understand that in 1st century Palestine religion and politics were not the separate things that they are in the modern world (if they are separate in the modern world). When Jesus (or anyone else for that matter) talked about "the Kingdom of God" this is a political concept. Kingdoms are about politics. The coming of the Kingdom of God meant ousting the Roman occupation of Palestine. That would have been seen as sedition.
Exactly. You are spot on. Jesus made the proclamation that he was the King of Israel when he rode into Jerusalem on a donkey. This was a direct comparison of himself to King Solomon (from Zechariah in the Old testament) who rode into Jerusalem on a donkey for his coronation. Having palms thrown at his feet, he was making a direct reference to Maccabees in the Old Testament, wherein palm branches were used in celebration of the liberation of Jerusalem. Every Jew who saw the spectacle of Jesus riding in on Palm Sunday knew exactly what Jesus was saying when he did these things, and it didn't escape the attention of the Romans, who also knew what it meant. It was a direct challenge to the rule Rome. He was proclaiming himself the King of the Jews, which was Herod's title, bestowed on him by Rome. And claiming the title of King of the Jews, he was in fact claiming himself to be the Messiah, and one of the primary attributes of the Messiah was to liberate Israel and claim the Temple for the Jews. The Romans owned Jerusalem and the temple and everything in it, right down to the vestments worn by the High Priest (Caiaphas). They allowed the Jews to live in Jerusalem and use the Temple. But the entire region belonged to Rome. Jesus' actions on Palm Sunday were an unmistakable challenge to the rule of Rome. Jesus was executed five days later. For Sedition. If he was a simple holy man preaching a message of peace and love, the Romans wouldn't have noticed him.
You are absolutely right. Religion and politics were the same venue in those times.
All the best,
Gary
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