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The bible reveals man does not have a soul--he is one. Scripture does refer to a "spirit in man"(Job 32:8; Jas 2:26; I Corinthians 2:11). This human spirit works in tandem with the brain and does not have consciousness apart from it (similar to how computer software cannot operate without hardware and vice versa)
I think from a science viewpoint, nothing "spiritual" added, man and beast share an organ system that conveys information via electrical and chemical method. This information system has a component that focuses attention with others (having joint or common knowledge with another=old school part definition of consciousness) [consciousness] and a component that gathers information in a reflexive manner (that is to say, no decisions are made) described as innate, survival, inborn, emotional centers and/or reptilian brain. This part would be the subconscious for man.Until someone can differentiate between the soul and the body it is impossible to have a logical explanation.
Not quite. It may also imply that "our bodies" is not what is being identified with as "human."Nadia:
"A human IS a soul. He/she doesn't have a soul."
That would imply that the death of our bodies means the death of our souls.
So it seems you agree that the soul is spatially associated with the brain. I'm not sure about your computer analogy, though. The software in a computer is, in reality, just a sequence of on/off states in the transistors inside a memory chip. The interpretation of these on/off states as "software" is a purely conceptual one. Similarly in the brain: our personality, thoughts, emotions, etc., are really a very large, complex, and continually changing set of chemical states in our neurons and their synapses. The interpretation of these states as "personality", etc., is purely conceptual.
Finally, I find it curious that you claim that the soul gives us our personality, intellect, character, etc., but cannot do this without the brain. Well, what if the brain can do all of this without the soul? That certainly seems to be the indication from scientific experiments, which have shown that all of these things are produced by brain activity, and are seriously compromised when key parts of the brain are damaged. It would seem to me, then, that you are hanging onto the concept of the soul, but not leaving it much to do.
Until someone can differentiate between the soul and the body it is impossible to have a logical explanation. I can easily say the soul, as one member put it, is in the space between the physical body however there is really no proof and this really deduces everything down to faith. My philosophy professor once said "isn't it possible your soul is already in heaven and therefore, you really don't need to experience heaven when you die?"
I personally was confused but really I think what my professor boiled it down to is that heaven and hell are nothing more than realities beyond the reality and that the soul occupies either or on the basis of moral/religious merit. But if we experience "rivers of flowing water" and intense bliss then aren't we defining such realities basically how we view our own just in a more intense state? I believe when we reduce the soul and the experience and separate it from physical sensation I believe then we can progress into what the soul truly is.
Not quite. It may also imply that "our bodies" is not what is being identified with as "human."
Indeed it would also imply that our bodies and thus our souls are re incorporated and recycled back into the whole..which is of course the planet and everything in it.
A very interesting perspective.
atanu:
It sounds almost to me as if you are interpreting common features between different individuals as a single feature that is shared by individuals. For example, if it turned out that you and I were both good at chess, I can imagine you saying that there is a single essence of chess, say, that we both have access to.
The problem with your hypothesis, as I see it, is that you have to postulate the existence of some sort of universal entity that permeates three-dimensional space, like the fabled ether that was supposed to carry light. What evidence is there of such a thing, and why is it even necessary to explain our observations of human thoughts and interactions? Why is a straightforward biological model not sufficient?
My own hypothesis needs nothing more than 1) human brains and 2) communication between them. It is clear that both of these things exist.
Precisely. The action is psychological and grammatical. And this is why science is often perceived by religious people as dangerous - it takes the ego out of the center of the universe. Look at how religious people responded to Galileo and how they now respond to the theory of evolution.The is better described as an oberservation principle where one feels they are in the center of their only private universe with a sphere of subjective reality surrounding them.
Nadia:
"A human IS a soul. He/she doesn't have a soul."
That would imply that the death of our bodies means the death of our souls.
Your words remind me ,roughly, a lot of the Spiritism teachings, Hawkins.
The big difference here is that there is no such thing as "speak in tongue" AFAIK.
Hawkins said:That statement is more "Spiritism". Read the Pentecost event to get the answer. AFAIK, the majority of Christians may disagree with your statement. "Speak in Tongue" exists, we might not know what it is though (confirmed by Paul and described in the Bible, unless you try to deny what is said in the Bible).
Moreover, I could care less about human accussations. If you have the guts, try to accuss me of Spiritism but on the Judgment Day and in front of our Lord Jesus Christ to see who is who. hehe..
Composition
Main article: Authorship of Luke-Acts
While the precise identity of the author is debated, the consensus is that this work was composed by a (Koine) Greek speaking Gentile writing for an audience of Gentile Christians. The Early Church Fathers wrote that Luke was a physician in Antioch and an adherent of the Apostle Paul. It is said to be that the author of the Gospel of Luke is the same as the author of the Acts of the Apostles.[1] Tradition holds that the text was written by Luke the companion of Paul (named in Colossians 4:14) and this traditional view of Lukan authorship is “widely held as the view which most satisfactorily explains all the data.”[2] The list of scholars maintaining authorship by Luke the physician is lengthy, and represents scholars from a wide range of theological opinion.[3] However, there is no consensus, and according to Raymond E. Brown, the current opinion concerning Lukan authorship is ‘about evenly divided’.[4]