Other.
I practice a form of Japanese philosophy, Sōminrigaku, which more or less can be described as the Japanese brand of Neo-Confucianism that rose to prominence during the rule of Tokugawa Shogunate of the Edo Period. However, I had been a Buddhist for a long time (of Zen, Shingon and Shugendo sects) and I do still incorporate a lot of Buddhism's consciousness-related stuff into Sōminrigaku. Also, plenty of concepts and rituals that originate from Shintō carried over to it. I guess the best way you could call it would be 'traditional Japanese syncretic philosophy', but Sōminrigaku is probably the closest at this point.
I believe that there is an underlying 'Absolute' to the reality, that is the sustenance of the latter and the final principle, first and last. I do not assign sentience, agency or character to this 'Absolute' (Shin'nyo), but I do not write it off as a possibility either. I am more interested in the, I suppose metaphysical, mechanisms that bring arising to the temporal, fluctuating reality. So, given that the question of divinity has been put aside over here in favor of cosmic technicalities, I would probably be what they call an 'apathetic agnostic'.