metis
aged ecumenical anthropologist
The first writings dealing with this issue of inerrancy was in the 2nd century whereas certain teachings were under discussion. The "millennial reign" mentioned in Revelation was one of them, for example, because there were no other citations that mention that. Another was dealing with whether Jesus' parables were real events or were allegorical.What's the early church as you say above? Let's start there...what do you mean when you say the early church never believed in scriptural innerancy"?
Today, we see these letters as found in the NT as being "scripture", but that wasn't attributed to them at first. Matter of fact, there seems to be some difference of opinion between what Paul v James wrote in regards to "works".
Any student of history well knows that what we read is someone's take on what supposedly happened. Often different books have different recall of events, such as the women's visitation to the empty tomb of Jesus whereas no two Gospels agree on the details.Again -- either the Bible is true or -- it is true in parts (which parts do you believe) or it is based on myths, etc.
No, but I can't say that it's impossible either. Some bishops in the 3rd century questioned it, but the general consensus was that she was.did it believe Mary was a virgin?
No, I certainly don't call myself one, nor do I believe I am one. I've been involved in studies for almost six decades now, both at churches and synagogues, plus taking theology classes.Just curious if you feel like answering-- after all you're the teacher, and somewhat of an expert, aren't you?
As Confucius supposedly said, the more you know, the more that you know that you really don't know all that much. And as Billy Graham said, the scriptures are simple enough so a person slow-of-mind can understand but complex enough to turn the hair of theologian's grey.