At issue is the distinction between …OTOH, if you're going to argue that God is not "something", then ...
- positing that God is not "something", and
- positing that God is not "some thing".
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At issue is the distinction between …OTOH, if you're going to argue that God is not "something", then ...
"By definition God is always there."
But "God" is just a variable. I too have an immortal friend but it is not God.
There is a carrot stick called "Humphrey" which by definition has always, and will always exist. Humphrey is my friend. Not only is he the first and the last, but he is also a figment of my dog Spot's imagination.
- God is everythingYou are rıght, God is not part of everything because God is everythiıng. God is the First and the Last
- God is everything
- everything needs a cause
- therefore God needs a cause
It's probably best if you abandon your "everything needs a cause" position. You can still believe that God exists and that God created the universe without it, but with it, you end up either implying that God was caused or engaging in special pleading.
haha... what a dog!!"By definition God is always there."
But "God" is just a variable. I too have an immortal friend but it is not God.
There is a carrot stick called "Humphrey" which by definition has always, and will always exist. Humphrey is my friend. Not only is he the first and the last, but he is also a figment of my dog Spot's imagination.
When we speak of everything it is to do with the physical. God is without form when you get closer to him.- God is everything
- everything needs a cause
- therefore God needs a cause
It's probably best if you abandon your "everything needs a cause" position. You can still believe that God exists and that God created the universe without it, but with it, you end up either implying that God was caused or engaging in special pleading.
If an eternal designer can just simply exist- why not the universe?
How do you know? You're positing a premise here, but I don't see why it has to be observable to necessitate a cause.Again If you go back to my first reply when, you will see that I said that everything that we OBSERVE needs a cause.
There are other things we can't observe, and aren't we supposed to be able to observe God's actions in this world (indirect observation)? And that goes for our soul, consciousness, end of the universe, and much more as well, we can only observe it second hand or indirectly. For instance, quarks, we can't observe them directly, or Higgs field. If the Higgs field doesn't need a designer, then we have no reason to believe the universe needs one either.We dont see God neither we observe God
We don't observe God? That seems like a very strange thing for someone who believes in divine revelation or miracles to say. If seeing these sorts of indirect effects doesn't count as "observation", then everything else we only observe indirectly (e.g. electrons, quarks) wouldn't count either, would they?Again If you go back to my first reply when, you will see that I said that everything that we OBSERVE needs a cause.
We dont see God neither we observe God
Yup. For instance, the whole universe at its current state. We see it from only one vantage point, and only the past. Not the current state. Also, we can't observe the smallest things, quarks and such. Or radio waves for that matter.Also, are you arguing that God is the only "unobserved" thing? If you are, I don't see how you could have any rational basis for this position. If not, there could be any number of unobserved things that exist uncaused and are not God.
So when you say "everything has a cause", you really mean "a specific class of thing has a cause"?When we speak of everything it is to do with the physical. God is without form when you get closer to him.
I will have to answer you this way:So when you say "everything has a cause", you really mean "a specific class of thing has a cause"?
What else is non-physical besides God?
No its not. There is an existence, and then change. Before the change there was no change, There has to be something not nothing. You should think on it... I think. We must come from somewhereThat question is one of the reasons I don't bother with "god." What designed the designer? And what designed the designer's designer? It's a question without end.
Was that supposed to be an answer to my question? You said it was, but there's nothing relevant to what I asked in it.I will have to answer you this way:
There is the One.
The One becomes Two.
The Two is still the One and is still one.
Everything is part of that One and is that One, but also is not that One, because it is the Two.
So everything that emanates from the One is 'everything' that has a cause.
The One has no cause and just IS.
This is seen in conceptual images within the higher consciousness (in God). It is physical in a spiritual sense, as there is a spiritual body. When we say physical, we think of us, flesh. There are many images and replications that proceed from the One through the Two to become us.
Why would something that doesn't exist literally need a literal cause?We don't exist literally, we are just conscious thought, pictorial images, expressions of higher-consciousness, which is us.
You will have t rephrase your question please if that is not sufficient. I thought is quite simple.Was that supposed to be an answer to my question? You said it was, but there's nothing relevant to what I asked in it.
Why would something that doesn't exist literally need a literal cause?
All right. Maybe this will get my point across better:You will have t rephrase your question please if that is not sufficient. I thought is quite simple.
Well, which us it: do we exist literally or not?Something does exist literally but not as we think of it.
First cause arguments usually employ the premise that complex things like the universe need a designer and cannot simply just exist. Well then let us ask- would not the designer be much more complex, assuming one for the sake of debate? Who designed the designer? Did that designer also need a designer?
hmmm. I don't think the first Cause argument is that anything that exists and is complex must have a cause. It certainly isn't the argument of Aquinas.