the sacrificing of animals was not one of Gods 'standards'
It was the invention of man.
The whole idea of "god" was an invention of man!
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the sacrificing of animals was not one of Gods 'standards'
It was the invention of man.
If time is a human construct, then God's ability to exist outside of it depends on how you define it. How would you define time?i would take a 'speculative guess' and say, yes. Because God can exist outside of time considering the bible says hes timeless/ageless/eternal... and time, as a human construct, only began with the birth of the universe
What about sacrificing your son. That a better standard?the sacrificing of animals was not one of Gods 'standards'
It was the invention of man.
Sheesh...again I have to wonder if you guys even read your own holy book.the sacrificing of animals was not one of Gods 'standards'
It was the invention of man.
The whole idea of "god" was an invention of man!
Man is an invention by God.
If time is a human construct, then God's ability to exist outside of it depends on how you define it. How would you define time?
But the OT describes God commanding animal sacrifice; is the Bible an invention of man as well?
Sheesh...again I have to wonder if you guys even read your own holy book.
Why are you restricting your definition to us? Wouldn't time be the distance between events regardless of what's involved?for us, time is nothing more then the distance between events
Well that much is obvious. You read "they spoke face to face" as "they spoke via proxies". You read "And the Lord said slice that bull's throat and spread it's blood all over the alter" as "The Lord doesn't like blood sacrifices".we read it in a way others dont
I agree.Someone had to be First.
Go figure.
I don't know about that one, but he requested others:the bible is the story of mankind from their beginning. In that beginning, two sons of Adam chose to offer a sacrifice to God. One gave fruits of the ground, the other gave the firstlings from his herd. Did God request this sacrifice? No.
10 Then you shall bring the bull before the tent of meeting, and Aaron and his sons shall (P)lay their hands on the head of the bull. 11 You shall slaughter the bull before the LORD at the doorway of the tent of meeting. 12 You shall (Q)take some of the blood of the bull and put it on (R)the horns of the altar with your finger; and you shall pour out all the blood at the base of the altar. 13 You shall (S)take all the fat that covers the entrails and the [f]lobe of the liver, and the two kidneys and the fat that is on them, and offer them up in smoke on the altar. 14 But (T)the flesh of the bull and its hide and its refuse, you shall burn with fire outside the camp; it is a sin offering.
15 (U)You shall also take the one ram, and Aaron and his sons shall lay their hands on the head of the ram; 16 and you shall slaughter the ram and shall take its blood and sprinkle it around on the altar. 17 Then you shall cut the ram into its pieces, and wash its entrails and its legs, and put them [g]with its pieces and [h]its head. 18 You shall offer up in smoke the whole ram on the altar; it is a burnt offering to the LORD: (V)it is a soothing aroma, an offering by fire to the LORD.
19 Then (W)you shall take the [i]other ram, and Aaron and his sons shall lay their hands on the head of the ram. 20 You shall slaughter the ram, and take some of its blood and put it on the lobe of Aarons right ear and on the lobes of his sons right ears and on the thumbs of their right hands and on the big toes of their right feet, and sprinkle the rest of the blood around on the altar.
19 (AD)The first offspring from every womb belongs to Me, and all your male livestock, the first offspring from [o]cattle and sheep. 20 (AE)You shall redeem with a lamb the [p]first offspring from a donkey; and if you do not redeem it, then you shall break its neck. You shall redeem (AF)all the firstborn of your sons. [q](AG)None shall appear before Me empty-handed.
20 Then Noah built (K)an altar to the LORD, and took of every (L)clean animal and of every clean bird and offered (M)burnt offerings on the altar. 21 The LORD (N)smelled the soothing aroma; and the LORD said [k]to Himself, I will never again (O)curse the ground on account of man, for (P)the [l]intent of mans heart is evil from his youth; (Q)and I will never again [m]destroy every living thing, as I have done.
So? I never said that the Bible doesn't contradict itself.If you want to know what God really says about blood sacrifices, you will find it at Psalm 40:6 Sacrifice and offering you did not delight in; These ears of mine you opened up. Burnt offering and sin offering you did not ask for"
and at 1Samuel 15:22
Analogy:In turn Samuel said: Does Jehovah have as much delight in burnt offerings and sacrifices as in obeying the voice of Jehovah? Look! To obey is better than a sacrifice,
and at Psalm 51:16
Again: I'm not arguing that the Bible isn't contradictory. If your position is that God doesn't like burnt offerings and sacrifices, then it's up to you to reconcile this with all the passages that say he does like them.For you do not take delight in sacrificeotherwise I would give [it]; In whole burnt offering you do not find pleasure.
and Isaiah 1:11 Of what benefit to me is the multitude of YOUR sacrifices? says Jehovah. I have had enough of whole burnt offerings of rams and the fat of well-fed animals; and in the blood of young bulls and male lambs and he-goats I have taken no delight.
Why are you restricting your definition to us? Wouldn't time be the distance between events regardless of what's involved?
Again: I'm not arguing that the Bible isn't contradictory. If your position is that God doesn't like burnt offerings and sacrifices, then it's up to you to reconcile this with all the passages that say he does like them.
Saying we don't see time in the same way God sees it implies that time has some objective existence separate from us or God. If time is simply the distance between events or a measure of change, then anything that can change is subject to time. Whether we experience that time the same or not is irrelevant, we both experience it.we dont see time in the same way God sees it.
our time is calculated by the length of time it takes the earth to revolve on its axis... God is not bound by time that way.
the bible says that one day for God is 1,000 years for us. So time is relative.
Saying we don't see time in the same way God sees it implies that time has some objective existence separate from us or God. If time is simply the distance between events or a measure of change, then anything that can change is subject to time. Whether we experience that time the same or not is irrelevant, we both experience it.
If time is just a construct, and the only moment which really exists is now, wouldn't anything "outside of time" be "outside of existence" as well?