sexism: prejudice, stereotyping, o
r discrimination, typically against women, on the basis of sex.
You do not KNOW that the restriction is based upon prejudice, stereotyping, or discrimination.
Dear god, it's like a foreign language...
"Women are excluded from doing job x"
is sexist discrimination, regardless of what the excuse is!
Claiming that it is
not sexist discrimination because you don't know why they are being discriminated against has to be one of the most bonkers arguments you have come up with yet.
You absolutely do not know that, you just assume it to be the case.
All you have is a personal opinion, but you are stating it as a fact.
If it is a fact you should be able to prove it.
We know that they are discriminated against
because of their sex -
because their sex is the reason given for their exclusion!
It really isn't that difficult. It's just that ol' cognitive dissonance again.
Again, you are wrong and again you are committing the fallacy of jumping to conclusions. An opinion about homosexuality and a Baha'i Law that prohibits homosexual sex does not equate to 'a dislike of or prejudice against gay people.'
homophobia: dislike of or prejudice against gay people.
Bahaullah prohibited and condemned it. Clear homophobia.
Shoghi Effendi called it "shameful sexual aberration". That is the definition of homophobia.
It is irrelevant
why a person exhibits homophobia.
I just explained that in the previous post. Baha'u'llah did not say they would be burned alive, He said "him also shall ye burn."
Perhaps English isn't your first language, but the two things mean exactly the same. You are really struggling now.
But even if He meant they are to be burned alive that is not the definition of brutal and barbaric.
It is only YOUR OPINION that it would be brutal and barbaric, it is not a fact.
This is getting ridiculous now.
You think that burning someone alive is not brutal and barbaric?
You have lost your moral compass, which often happens to religionists when they are made aware of the brutal barbarity, intolerance or prejudice their religion contains and they feel obliged to defend it.
You continue to twist my words and imply that I said something I did not say.
I did not say that I can just ignore his laws for the present. I never said that.
You said that you only have to "go by what Bahaullah says" concerning the future.
That necessarily implies that you
don't have to "go by what he says" regarding the present.
Maybe you are having trouble keeping up. I already explained that when I said that 'we only have to go by what Baha'u'llah says concerning the future' that was in the specific context of what will happen in the future, it had nothing to do with following Baha'i Laws. I never said that we can just ignore His laws for the present.
Your problem is that you keep making statements without appreciating their implications. It often happens when you argue from acquired dogma rather than from considered, rational positions.