quote....darkSun-----Perhaps a better word than "accept" would be "tolerate" - so it looks like I used the wrong word in the thread title. I'm terribly sorry about that.
Wouldn't it be better to just agree to disagree and move forward?
Most religions should not only be tolerated, but should also be accepted into the one group, as most have the truth hidden within their teachings, they who are not gathering, are in fact agents of division. The Buddhist teach us that we live in an eternal oscillating universe and reinforces the Biblical concept that after God has called all creation back to the singularity that is he, he will then create for us a new heaven and earth=universe, this same concept we find in the belief that Braham (Speech), the singularity who is the essential divine reality of the universe; the eternal and invisible spirit from which all being originates and to who all must return, only to burst forth as a new universal body in which another Supreme personality of Godhead will develop, who at the close of that universal cycle will enter into Brahman in the eternal evolution of the Most high who is one. And Brahman is likened to the Biblical ‘Logos,’ (Word) who is the divine animating principle that pervades all that is, of who the universal body in which there develops an intellect capable of comprehending the mind that is he, is but the physical manifestation of the eternal evolving invisible mind that is God the creative Logos.
The days of Brahma are called Manvantara or the cycle of manifestation, ‘The Great Day,’ which is a period of universal activity, that is preceded, and also followed by ‘Pralaya,’ a dark period, which to our finite minds seems as an eternity. ‘Manvantara,’ is a creative day as seen in the six days of creation in Genesis, ‘Pralaya,’ is the evening that precedes the next creative day.
Universe after universe is like an interminable succession of wheels forever coming into view, forever rolling onwards, disappearing and reappearing; forever passing from being to non being, and again from non being to being. In short, the constant revolving of the wheel of life in one eternal cycle, according to fixed and immutable laws, is perhaps after all the sum and substance of the philosophy of Buddhism. And this eternal wheel has so to speak, six spokes representing six forms of existence.” ---- Mon. Williams, Buddhism, pp. 229, 122.
When I said I do not accept everyone’s views, I meant it, for I do not accept all the views put forward by all the different bodies of peoples, but Neither do I reject everyone’s views, for there are many views put forward by many religions which I accept as truth.