Just what we've all been waiting for.This is sort of continuation of another thread: Suppose today, God sends a Savior
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Just what we've all been waiting for.This is sort of continuation of another thread: Suppose today, God sends a Savior
Actually what I am saying is based in Baha'u'llah's Writing:Sure. It's useless as an indication of God's mind until you actually establish that it's from God, but we can consider whether it's at least internally consistent.
You say you completely understand my point, but then you give a reply that suggests you completely missed my point.
Let's step back a bit: how do you think that God showing something to a person would mean that "their free will is taken"? Step me through your thought process there.
This gets to what I said earlier: an obvious choice is not the same as no choice.Actually what I am saying is based in Baha'u'llah's Writing:
"Were the prophecies recorded in the Gospel to be literally fulfilled; were Jesus, Son of Mary, accompanied by angels, to descend from the visible heaven upon the clouds; who would dare to disbelieve, who would dare to reject the truth, and wax disdainful?
Nay, such consternation would immediately seize all the dwellers of the earth that no soul would feel able to utter a word, much less to reject or accept the truth. "
Book of Certitude
What's your understanding of this paragraph?
I think the last part of it make it clear:
"...such consternation would immediately seize all the dwellers of the earth that no soul would feel able to utter a word, much less to reject or accept the truth."
It means, if God was to perform miracles, strange things, such as showing angels then no one could even say a word, much less reject or accept the truth.
Does it, though?It means, if God was to perform miracles, strange things, such as showing angels then no one could even say a word, much less reject or accept the truth.
Exactly. That's why God does not do things which are contrary to the science.Does it, though?
Scientists (and philosophers) have perceived of the most rigorous, successful and therefore trustworthy way to inquire about reality: the scientific method. One could say they take away peoples free will to believe. And even though scientists keep being right, not all people believe what they say. So, being right and able to show why, obviously doesn't take away free will.
"God" (i.e. apologists or "messengers") are at a severe disadvantage. They have so little to show that they can't even compete with mere mortals using the scientific method. Even a "small" miracle like accurately predicting the weather three days in a row would at least let some rational people listen to them but they can't even do that.
Right. But, if God does it or not, wouldn't that depend on the purpose of God for creating us in this world?If God appearing to humanity would be so compelling that people involuntarily accept his existence, so what? People involuntarily accept the existence of things all the time.
Who expects that? I don't, but I'm an atheist. Believers don't expect it, either. I think the argument from skeptics is that if a tri-omni, interventionist deity existed and wants to be known, we ought to find evidence of intervention, which means an observation not explicable naturalistically.Why do people expect God to miraculously make everything right, to solve humanity problems?
How much cooperation are you looking for? Like millions of others, I already follow the Golden Rule. Maybe you mean religious observance, as in, "If you worship me, I'll help you"? That kind of a deity has no appeal to me. I'd need to know it existed for certain before considering it further.i mean, if the people do not cooperate with His messengers, and do not follow His guide, do you still expect a true God make everything right miraculously?
That's part of the argument against believing that such a god exists.If the omnipotent God wanted to show a sign that convinces everyone, He can. How could He not be able?
If a god makes itself known, we lose free will? That hasn't happened before with other things when they became known. What it would be would be one less chance to guess wrong and one more chance to know what is true, which is a good thing.But, then, that will take away everyone's free will. People will not have a choice to accept or reject anymore, rather they will be forced.
You seem to overlook that this is testable. I and others who were once Baha'i have followed the rules to the nth degree, I did my prayers, fasting etc. So I believe even if this includes worship of your God your God has still failed in its promise.“Let him then who hopeth to attain the presence of his Lord work a righteous work.” Baha'u'llah Quoted in Book of Certitude
Exactly. Because "Righteous Work", does not mean saying Prayers and Fasting.You seem to overlook that this is testable. I and others who were once Baha'i have followed the rules to the nth degree, I did my prayers, fasting etc. So I believe even if this includes worship of your God your God has still failed in its promise.
In my opinion.
But i didn't say I only did prayers and fasting, I also followed the laws to the nth degree. So if following the ceremonies *and* the religious law *and* the golden rule does not constitute righteous work, then what exactly does it entail?Exactly. Because "Righteous Work", does not mean saying Prayers and Fasting.
This is a general understanding that, in Religion, Righteous Work means to do the ceremonies.
But I believe we do have a way to disprove this claim. The Baha'i scripture claims God is "All-Merciful". Allowing people free-will permits most of them to fall into whatever suffering is associated with rejection of the messengers. Therefore the Baha'i God is not "All-Merciful", and the scriptural claim is rejected as not internally consistent.I completely understand your point.
But trust me, where I am getting at, is never discussed in the Forum. Just bear with me....
I am analyzing the claims of scriptures.
we have scriptures claiming to be words of God, and those scriptures says that God's purpose for creating us in this world, is to make us prepare for the life that comes after death.
We don't have a direct way to disprove or prove this claim, or news. But we can analyze it anyways. Right?
Then Bahaullah is plain wrong. And an example will demonstrate this.Actually what I am saying is based in Baha'u'llah's Writing:
"Were the prophecies recorded in the Gospel to be literally fulfilled; were Jesus, Son of Mary, accompanied by angels, to descend from the visible heaven upon the clouds; who would dare to disbelieve, who would dare to reject the truth, and wax disdainful?
Nay, such consternation would immediately seize all the dwellers of the earth that no soul would feel able to utter a word, much less to reject or accept the truth. "
Book of Certitude
What's your understanding of this paragraph?
I think the last part of it make it clear:
"...such consternation would immediately seize all the dwellers of the earth that no soul would feel able to utter a word, much less to reject or accept the truth."
It means, if God was to perform miracles, strange things, such as showing angels then no one could even say a word, much less reject or accept the truth.
Lovely question my friend.But i didn't say I only did prayers and fasting, I also followed the laws to the nth degree. So if following the ceremonies *and* the religious law *and* the golden rule does not constitute righteous work, then what exactly does it entail?
In my opinion
The Purpose of punishment is not to merely make anyone to suffer, but to soften the hearts. It is to improve their soul.But I believe we do have a way to disprove this claim. The Baha'i scripture claims God is "All-Merciful". Allowing people free-will permits most of them to fall into whatever suffering is associated with rejection of the messengers. Therefore the Baha'i God is not "All-Merciful", and the scriptural claim is rejected as not internally consistent.
In my opinion.
I believe you are placing limits on the power of God.The Purpose of punishment is not to merely make anyone to suffer, but to soften the hearts. It is to improve their soul.
Agreed, but isn't the purpose of this thread and all of the apologetics in support of an indolent deity to squelch such opinions? Many of the faithful seem to believe that it is improper to have expectations of what a god would do, and that we are to accept the fact that it appears to do nothing as compatible with the claim that a tri-omni deity exists on faith. These are the very arguments that undermine those beliefs, and which skeptics use to reject the claims of the faithful, and so they are called arrogant with a variation of the puny minds argument that attempt to disqualify human judgment in such matters. How dare you think that you can know what a god would do?I believe you are placing limits on the power of God.
God would improve a person's soul without making them suffer if God were All-Merciful and omnipotent, but the fact that this hasn't occurred to you suggests to me that you just want to believe no matter what.
In my opinion.
To me it makes more sense that improving a soul is a process of training the soul, rather than doing a quick magic. It is like plant growing from seed. It cannot happen in a moment realistically speaking.I believe you are placing limits on the power of God.
God would improve a person's soul without making them suffer if God were All-Merciful and omnipotent, but the fact that this hasn't occurred to you suggests to me that you just want to believe no matter what.
In my opinion.
That is a good approach. If an skeptical, proposes ways better than the God of believers, then off course that would be a valid point.Agreed, but isn't the purpose of this thread and all of the apologetics in support of an indolent deity to squelch such opinions? Many of the faithful seem to believe that it is improper to have expectations of what a god would do, and that we are to accept the fact that it appears to do nothing as compatible with the claim that a tri-omni deity exists on faith. These are the very arguments that undermine those beliefs, and which skeptics use to reject the claims of the faithful, and so they are called arrogant with a variation of the puny minds argument that attempt to disqualify human judgment in such matters. How dare you think that you can know what a god would do?
Can your God "improve their soul" and "soften the heart" without inflicting suffering?The Purpose of punishment is not to merely make anyone to suffer, but to soften the hearts. It is to improve their soul.