Hi Deut. 32.8
My facts are not baseless but the truth and can all be checked out.
Now here are more on the crucifiction of Christ from the Quran (Koran).
ÞÇÏÑ = qadirun
qadirun definition:
One who is able to, or has power over; One who has control, able; potent. It comes from the root, qadara/qadira, which means to be able to do, have the power over, prevail, measure to an exact nicety, estimate exactly, be sparing, determine, decree, grown, arrange, prepare, a lot, devise, dispose, appreciate, honor, assign, know, understand, straighten, restrict.
Reference:
The Dictionary of the Holy Quran
Abdul Mannan Omar
p. 444 - 445
áÞÇÏÑ = la +qadirun = laqadirun = One who has power over
Thus, we have this Literal rendering of 86:8
When His highest/ascend/raise He returned/was brought back the one who has power over.
Summary:
1) Ayah 8 then tells us that alttariqi was raised
2) He, alttariqi, alone returned/was brought back rajAAihi
3) rajAAihi is masculine, singular
4) alttariqi is the one who has power over
Integrated Summary of the Sura title & ayahs 1-8:
1) The Sura title, alttariqi unites the following three aspects: One who comes at night; One who knocks; Morning Star
2) Ayah 1 begins by acknowledging and joining all al aspects of heaven ssama and all al aspects of ttariqi
3) This sets the stage for the rest of the Sura
4) Ayah 2 asks how you came to the knowledge of alttariqi
5) Thus, the premise has been established that alttariqi is already known
6) Ayah 3 describes alttariqi as a rising star/planet having piercing brightness
7) Ayah 4 further elaborates on alttariqi proclaiming that ALL souls gather on it as a guardian
8 ) This gathering of spirits involves a punishment
9) This punishment involves blood
10) Ayah 5 is directly linked to ayah 4 by the sequence marker fa on lyanthuri proclaiming that not only do ALL souls gather on it as a guardian, but mankind has an intimate connection with alttariqi
11) This intimate connection, from which mankind is created is sacred/consecrated
12) To consecrate is to devote irrevocably to the worship of God
13) Ayah 6 expands upon ayah 5 and tells us from what mankind was created
14) The water ma-in in ayah 6 is described as large in quantity by the root maha, which means to hold much water
15) The large volume of water is in motion; pouring/jetting/flowing forcefully
16) Comparing all of the Koranic fluid-based creation passages, clearly shows that Sura 86 is not referring to creation via an emitted drop nutfah, nor is it referring to creation via stagnant, insignificant water
17) The creation of man spoken of in this Sura is unique from everything else mentioned in the entire Koran
18 ) Both Blood and Water have been mentioned
19) Ayah 7 tells us from where mankind was created
20) It describes the source of the water ma-in that is in motion
21) This source of the water comes from between the backbone/loins/spine and the breast bone/rib bones
22) alssulbi which is rendered backbone/loins/spine, comes from the root salaba/saliba, which means TO PUT TO DEATH BY CRUCIFIXION,
23) Furthermore, investigating all the Koranic passages dealing with the crucifixion, trace their origins back to the roots salaba/saliba
24) The definite article al in addition to signifying all aspects of a subject, can also be used to denote something which has already been mentioned or a concept of which is in the mind of the reader or writer
25) This water is described as coming from the human anatomy
26) This water, from which mankind is created, comes from alttariqi
27) alttariqi has been given human attributes
28 ) Ayah 8 then tells us that alttariqi was raised
29) He, alttariqi, alone returned/was brought back rajAAihi
30) rajAAihi is masculine, singular
31) alttariqi is the one who has power over
and;
4:157 And their saying: "We have killed the Messiah, Jesus, Mary's son, Allah's messenger, and they have not killed him, and they have not crucified him/placed him on a cross, and but (it) resembled/was vague/was doubtful to them, and that those who disagreed/disputed in (about) him (are) in doubt/suspicion from him, (there is) no knowledge for them with (about) him, except following the assumption, and they have not killed him surely/certainly.
4:158 But Allah rose him (Jesus) to Him, and Allah was/is glorious/mighty, wise/judicious.
4:159 And that from The Book's people, except to believe with him (Jesus) before his death, and (on) the Resurrection Day, he (Jesus) will be on them a witness/testifier.
Summary:
1) AND, their saying: "We have killed the Messiah, Jesus, Mary's son, Allah's messenger,
2) AND, they have not killed him,
3) AND, they have not crucified him/placed him on a cross,
4) AND, but (it) resembled/was vague/was doubtful to them,
5) AND, that those who disagreed/disputed in (about) him (are) in doubt/suspicion from him,
6) (there is) no knowledge for them with (about) him,
7) except following the assumption,
8 ) AND, they have not killed him surely/certainly.
9) BUT, Allah rose him (Jesus) to Him,
10) AND, Allah was/is glorious/mighty, wise/judicious.
11) AND, that from The Book's people, except to believe with him (Jesus) before his death,
12) AND, (on) the Resurrection Day, he (Jesus) will be on them a witness/testifier.
Look at the summary here:
1) They have not killed or crucified Jesus
2) BUT, the person on the cross, resembled Jesus
3) AND, there was doubt regarding his true identity
4) THEN, after Jesus died, allah rose Jesus to himself
5) AND, Jesus will witness to them on the Resurrection day
Notice that the Koran completely acknowledges that a Crucifixion did indeed take place.
Furthermore, Sura 4 attempts to pass-off the whole event by substitution.
Thus, this Koranicly rendered event, as vague as it is, easily allows for the Crucifixion event described in Sura 86. Sura 86, in fact, clears up these passages quite nicely.
No longer do we have to wonder if the one who died on the cross that day was Jesus or not.
As you will discover, Sura 86 unimpeachably confirms to us that it was Jesus!
Furthermore, Jesus will be judging the people on the Resurrection Day. Who else besides God can Judge the dead?!
Your Friend in Christ Iris89
My facts are not baseless but the truth and can all be checked out.
Now here are more on the crucifiction of Christ from the Quran (Koran).
ÞÇÏÑ = qadirun
qadirun definition:
One who is able to, or has power over; One who has control, able; potent. It comes from the root, qadara/qadira, which means to be able to do, have the power over, prevail, measure to an exact nicety, estimate exactly, be sparing, determine, decree, grown, arrange, prepare, a lot, devise, dispose, appreciate, honor, assign, know, understand, straighten, restrict.
Reference:
The Dictionary of the Holy Quran
Abdul Mannan Omar
p. 444 - 445
áÞÇÏÑ = la +qadirun = laqadirun = One who has power over
Thus, we have this Literal rendering of 86:8
When His highest/ascend/raise He returned/was brought back the one who has power over.
Summary:
1) Ayah 8 then tells us that alttariqi was raised
2) He, alttariqi, alone returned/was brought back rajAAihi
3) rajAAihi is masculine, singular
4) alttariqi is the one who has power over
Integrated Summary of the Sura title & ayahs 1-8:
1) The Sura title, alttariqi unites the following three aspects: One who comes at night; One who knocks; Morning Star
2) Ayah 1 begins by acknowledging and joining all al aspects of heaven ssama and all al aspects of ttariqi
3) This sets the stage for the rest of the Sura
4) Ayah 2 asks how you came to the knowledge of alttariqi
5) Thus, the premise has been established that alttariqi is already known
6) Ayah 3 describes alttariqi as a rising star/planet having piercing brightness
7) Ayah 4 further elaborates on alttariqi proclaiming that ALL souls gather on it as a guardian
8 ) This gathering of spirits involves a punishment
9) This punishment involves blood
10) Ayah 5 is directly linked to ayah 4 by the sequence marker fa on lyanthuri proclaiming that not only do ALL souls gather on it as a guardian, but mankind has an intimate connection with alttariqi
11) This intimate connection, from which mankind is created is sacred/consecrated
12) To consecrate is to devote irrevocably to the worship of God
13) Ayah 6 expands upon ayah 5 and tells us from what mankind was created
14) The water ma-in in ayah 6 is described as large in quantity by the root maha, which means to hold much water
15) The large volume of water is in motion; pouring/jetting/flowing forcefully
16) Comparing all of the Koranic fluid-based creation passages, clearly shows that Sura 86 is not referring to creation via an emitted drop nutfah, nor is it referring to creation via stagnant, insignificant water
17) The creation of man spoken of in this Sura is unique from everything else mentioned in the entire Koran
18 ) Both Blood and Water have been mentioned
19) Ayah 7 tells us from where mankind was created
20) It describes the source of the water ma-in that is in motion
21) This source of the water comes from between the backbone/loins/spine and the breast bone/rib bones
22) alssulbi which is rendered backbone/loins/spine, comes from the root salaba/saliba, which means TO PUT TO DEATH BY CRUCIFIXION,
23) Furthermore, investigating all the Koranic passages dealing with the crucifixion, trace their origins back to the roots salaba/saliba
24) The definite article al in addition to signifying all aspects of a subject, can also be used to denote something which has already been mentioned or a concept of which is in the mind of the reader or writer
25) This water is described as coming from the human anatomy
26) This water, from which mankind is created, comes from alttariqi
27) alttariqi has been given human attributes
28 ) Ayah 8 then tells us that alttariqi was raised
29) He, alttariqi, alone returned/was brought back rajAAihi
30) rajAAihi is masculine, singular
31) alttariqi is the one who has power over
and;
4:157 And their saying: "We have killed the Messiah, Jesus, Mary's son, Allah's messenger, and they have not killed him, and they have not crucified him/placed him on a cross, and but (it) resembled/was vague/was doubtful to them, and that those who disagreed/disputed in (about) him (are) in doubt/suspicion from him, (there is) no knowledge for them with (about) him, except following the assumption, and they have not killed him surely/certainly.
4:158 But Allah rose him (Jesus) to Him, and Allah was/is glorious/mighty, wise/judicious.
4:159 And that from The Book's people, except to believe with him (Jesus) before his death, and (on) the Resurrection Day, he (Jesus) will be on them a witness/testifier.
Summary:
1) AND, their saying: "We have killed the Messiah, Jesus, Mary's son, Allah's messenger,
2) AND, they have not killed him,
3) AND, they have not crucified him/placed him on a cross,
4) AND, but (it) resembled/was vague/was doubtful to them,
5) AND, that those who disagreed/disputed in (about) him (are) in doubt/suspicion from him,
6) (there is) no knowledge for them with (about) him,
7) except following the assumption,
8 ) AND, they have not killed him surely/certainly.
9) BUT, Allah rose him (Jesus) to Him,
10) AND, Allah was/is glorious/mighty, wise/judicious.
11) AND, that from The Book's people, except to believe with him (Jesus) before his death,
12) AND, (on) the Resurrection Day, he (Jesus) will be on them a witness/testifier.
Look at the summary here:
1) They have not killed or crucified Jesus
2) BUT, the person on the cross, resembled Jesus
3) AND, there was doubt regarding his true identity
4) THEN, after Jesus died, allah rose Jesus to himself
5) AND, Jesus will witness to them on the Resurrection day
Notice that the Koran completely acknowledges that a Crucifixion did indeed take place.
Furthermore, Sura 4 attempts to pass-off the whole event by substitution.
Thus, this Koranicly rendered event, as vague as it is, easily allows for the Crucifixion event described in Sura 86. Sura 86, in fact, clears up these passages quite nicely.
No longer do we have to wonder if the one who died on the cross that day was Jesus or not.
As you will discover, Sura 86 unimpeachably confirms to us that it was Jesus!
Furthermore, Jesus will be judging the people on the Resurrection Day. Who else besides God can Judge the dead?!
Your Friend in Christ Iris89