The literal approach to the bible claims not to interpret the bible but merely to take it for what it obviously says. The words of the bible in modern translation are taken to mean what they mean to the reader today. On THIS basis the bible is said to condemn homosexuality in a number of a places. But an historical-critical approach reads the bible in its original historical and cultural context. This approach takes the bible to mean, as best as can be determined, what its human authors intended to say in their own time and in their own way. Understood on it's own terms, the bible was not addressing our current questions about sexual ethics. The bible does not condemn gay sex as we understand it today. The sin of Sodom was inhospitality, not homosexuality. Jude condemns sex with angels, not sex between two men. Not a single bible text clearly refers to lesbian sex. And from the Bible's positive teaching about heterosexuality, there follows no valid conclusion whatsoever about homosexuality. Only five texts surely refer to male-male sex, leviticus 18:22 and 20:13, Romans 1:27, 1 Corinthians 6:9, and 1 timothy 1:10. All these texts are concerned with something other than homogenital activity itself, and these five texts boil down to only three different issues. First Leveticus forbids homogeniality as a betrayal of Jewish identity, for supposedly male-male sex was a canaanite practice. The leveticus concern about male-male sex is impurity, an offense against Jewish religion, NOT violation of the inherent nature of sex. Second, the Letter to the Romans presupposes the teaching of the Jewish Law in Leveticus, and Romans mentions male-male sex as an instance of impurity. However, Romans mentions it precisely to make the point that purity issues have no importance in Christ. Finally, in the obscure term arsenokoitai, 1 Corinthians and 1 Timothy condemn abuses associated with homogenital activity in the first century: exploitation and lust. So the bible takes no direct stand on the morality of homogenital acts as such nor on the morality of gay and lesbian relationships. Indeed, the bible's longest treatment of the matter, in Romans, suggests that in themselves homogenital acts have no ethical significance whatsoever. However, understood in their historical context, the teaching of 1 corintians and 1 timothy, make this clear: abusive forms of male-male sex, and male-female sex, must be avoided.... That is all that can be honestly said about biblical teaching on homosexuality. If people would still seek to know outright if gay or lesbian sex in itself is good or evil, if homogenital acts per se are right or wrong, they will have to look elsewhere for an answer. For the fact of the matter is simple enough. The bible never addresses that question. More than that, the bible seems deliberately unconcerned about it.