POST FIVE OF SEVEN
G) THE NATURE OF LUCIFERS REBELLION IN THE CONTEXT OF GOD THE FATHERS PLAN.
The nature of Lucifers punishment indicates the seriousness of what he did : When Enoch tells the fallen angel Azazel that There will not be peace unto you; a grave judgment has come upon you. They will put you in bonds because you have taught injustice (1st Enoch 13:1-3), Enoch is not speaking of mere naughtiness or mere disagreement with Gods plan. Such fallen angels were told judgment is passed upon you. 5 From now on you will not be able to ascend into heaven unto all eternity, (1st Enoch 14:3-5) because their rebellion had much greater ramifications than simple disagreement with God.
The jewish Haggadah describes the wary reluctance some souls experienced to leave a pre-mortal heaven to be born into mortality. Speaking this sort of reluctance the Zohar describes how God, tells a spirit to Go now, descend into this and that place, into this and this body. Yet often enough the soul would reply: Lord of the world, I am content to remain in this realm, , and have no wish to depart to some other, where I shall be in thralldom, and become stained. Whereupon the Holy One, be blessed, would reply: Your destiny is, and has been from the day of thy forming, to go into that world. (The Zohar - The Destiny of the Soul)
Such unconfidence is not rebellion and such souls are given encouragement and still sent into mortality through birth according to Gods plan. However, just as reluctance is not rebellion, Lucifers rebellion was not merely reluctance. Lucifers rebellion was described as a willful and confident full fledged disagreement which evolved into a plan for an asaultive counter coup having a DIFFERENT administration under a DIFFERENT King and DIFFERENT goals to the ultimate effect of nullifying Gods initial plan.
In the context of controversies such as Lucifers last straw over Adam, one can better understand the sparks that made up the fires of the Rebellion or war in heaven itself.
In reference to a different, earlier controversy regarding the knowledge, that IF man, having free will, was sent to earth, then mankind would certainly commit moral atrocities, it was not only known that the creation of man would be associated with suffering, but that was one of the great controversies associated with placing mankind upon the earth (an omniscient God knew beforehand that many temporary sins and atrocities would result from the carrying out of his plan).
Thus, early Christian abbaton text describes Gods reluctance approach to placing mankind upon the earth. Christ described his father at the creation of Adam when considering the moral atrocities and viscosities of mortality thusly : And he [the Father] heaved sighs over him daily, saying, If I put breath into this [man], he must suffer many pains. Abbaton
This controversy regarding the knowledge that man would commit terrible sins once the plan was inaugurated describes the earth itself, recognizing the immoral actions of mankind, if Gods plan was to be put into place. As the angel is to Gather dirt for God to make Adams body with, the earth says : I swear unto thee by Him Who sent thee to Me, that if thou takest me to Him, He will mold me into a form, and I shall become a man, and a living soul. And very many sins shall come forth from my heart (or, body), and many fornications, and slanderous abuse, and jealousy, and hatred and contention shall come forth from his hand, and many murders and sheddings of blood shall come froth from his hand. And they shall cast me out to the dogs, and to the cats, and into pits and holes in the ground, and into streams of water before my time, and after all these things they will finally cast me into punishment, and they will punish me by day and by night. Let me stay here, and go back to the ground and be quiet. (abbaton)
Thus, the moral difficulties of Gods plan was known long before the fall of Adam, and in fact, long before Adams spirit was placed into his body. 3rd Enoch relates one of the fallen angels complaints against God the Father and his plan :
"Then three of the ministering angels, Uzzah, Azzah, and Azael, came and laid charges against me in the heavenly height. They said before the Holy One, blessed be he, Lord of the Universe, did not the primeval ones give you good advice when they said, Do not create man! The Holy One, blessed be he, replied, I have made and will sustain him; I will carry and deliver him. (3rd Enoch 4:6)
[FONT="]Such references hint of the other controversies and together, they offer a coherent history regarding such related controversies and their relationship to Lucifers Fall. Other than the knowledge that God did NOT relish the moral difficulties of his plan; but that it, instead, caused him regret, this point is a different consideration than the fall of Lucifer. (The reason to mention it is both to place God into a context of having regret for moral problems rather than a God who enjoys it, and secondly, to show that there were multiple considerations and controversies going on prior to Creation in these early Judeo-Christian worldviews)
POST SIX OF SEVEN FOLLOWS
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