So... if I try to kill someone and I'm unsuccessful at actually killing them, I haven't made a choice?
No, not if you know God's going to reverse what you did and negate your action.
Personally, I'm not prepared to accept your word that the arguments you gave elsewhere were excellent and that your position now has been carefully formulated and honed. If you want me to believe that, you'll have to show me. And so far, you haven't.
Most people don't understand because they don't want to. If you can't understand how our free will to make moral decisions would be negated by His making it certain that we know He exists and is looking over our shoulder constantly, there's nothing more I can say. Fire departments and good Samaritans are of this natural world and are constrained by natural law. God is not.
So? Where are you trying to get at?
(See above)
How so? Further explain this point. ( This is the most important part of your post and you haven't throughly explained it.)
He can't reveal Himself or make His existence known without undermining our free will to be moral or not. And we have to be able to make moral choices rationally, ergo the natural, rational universe. It's that simple. I think the only complication is that it doesn't fit with divine revelation.
Actually, it is completely possible for a God to exist and no afterlife to exist.
I didn't say it was. I said there must be an afterlife if there is a God. Consider it God's ultimate intervention. He mustn't save us from suffering and pain in this world, but an afterlife, or at least a choice to participate in that afterlife, would be that salvation. People ask why God didn't intervene to save (fill in the blank), that's why. He mustn't now, but He will.
But this is irrelevant to this debate. What matters is that putting people into a given condition where they will experience major suffering can not be excused by giving some sort of reward at the end of the road.
Now whose judging God? Does it make you feel better to just put it in the "God works in mysterious ways" column? This is a rational answer. Take it.
This would be akin to a random guy killing your father and giving you a million dollars. He is not excused from killing your father simply because he turned you into a millionarie.
God allows it so that we may create our souls. The murderer works towards the destruction of his soul.
Determined beings can be programmed to feel "fulfilled". What is not "free" in these discussions over free will is what our desires are. We don't get to choose what we desire to do. We can only choose to resist or give in to a desire,
You just dismissed your own argument, "We can only choose to resist or give in to a desire". That is our free will.
and we only ever do so when there are conflicting desires.
Which is a choice. Determinism says there is no choice.
You keep forgetting that we are dealing with a hypothetical case here. Given the existence of the Calvinist God, do we judge him evil?
The existence of a Calvinist God is an unacceptable hypothetical. Our only choice for argument is God or No God.
The concept of "depraved indifference" applies here. If God had a choice to prevent evil and failed to prevent it, then we would normally judge that kind of restraint as depraved indifference to suffering. Calvinists are not claiming that we have any choices from God's perspective. God already knows who will be condemned by him, and he chooses not to intervene to prevent that condemnation. Or does he really have any choice in the matter?
If God already knows, wherefore the universe and us suffering and dying in it for no reason. Now THAT would be evil. Calvinists tie themselves up in that Gordian Knot where all they can see is rope and then declare, "See!'
Let's try to stay focused on the particular version of God under discussion here.
What particular version of God? There's only one, Truth, wherever that leads.....
That God does not see us as having a choice to do other than what he knows we will do.
.....not the divine revelation that Copernicus (not his namesake who's surely turning over in his grave right now) "reveals".
Rube Goldberg created some wonderful chain reactions, but he was still responsible for what his machines did. He couldn't step away from them and say that it wasn't his fault that the ball dropped in the middle of the chain reaction he set off. If the ball did what it was programmed to do, then it did what he desired it to do.
So, the Truth is that God is Rube Goldberg. Analogies are only so useful, and then only if there some shred of a connection.
Lady B has told us that we cannot really understand her God's motives. Maybe your God has more understandable motives. If he's just looking for companionship and freedom from boredom, he sounds like a nice guy. He still doesn't sound any more plausible to me than Lady B's God.
If we have no hope of understanding God at all, then we aren't made in His image.
Didn't Satan fail the test?
Satan and hell wouldn't exist, neither would angels since they don't have free will and are nothing but mere human inventions for God's fictional actions among men. You have to have free will to be tested. What could angels do that an omnipotent, omnipresent God couldn't do Himself; or what could we do that He couldn't, for that matter, without our free will.