If you read my response to that claim you will quickly see the flaws with it...
I read your response, which I did find plenty of flaws with, not to mention your ludicrous attempt to downplay, if not outright justify, slavery in America. You offered the lame excuse that the Greek word for "slave" was ambiguous, but I don't need to add to Inglesdeva's rebuttal. You are in denial on that subject.
...I claim that nothing unique to Mormonism is compatible with the Bible. Faith in Christ is not one of those unique things. I claim they may become Christians in spite of Mormonism not because of it...
You said that faith in Jesus was all that was necessary for one to be a Christian. Mormon doctrine requires faith in Jesus, so it follows that it is a Christian religion, no matter what you say about compatibility with the Bible.
...Salvation and Christ existed thousands of years before Mormonism ever did. Both Satan and demons believe in God and Christ are they Christians as well? It is the unique Biblical nature of Christ that must be adopted.
How does 18 centuries translate into "thousands of years?" And I never understood "faith in Jesus" to be equivalent to "belief that Jesus existed." Mormons accept Jesus according to their interpretation of the Bible, just as you do according to yours. It is hard to have a rational discussion when you distort history and attribute ridiculous positions to me.
That is not right. I say you can't prove God is good or evil by those methods. You can argue either but I feel "good" is most consistent with the information. I also said that claims you can conclude God is evil without knowing all the facts he possesses used to make the judgment claiming him to be evil is meaningless...
IOW, you deny others the right to judge God as "evil" while retaining the right for yourself to judge him "good." The only thing "consistent with the information" here is that your argument is inconsistent.
There might be some commonality with claiming him to be good but I suspect that is not the case but it will require further thought. The difference is, to be good God must only be consistent with his biblical revelation and I can evaluate that without knowing what he knows. Even if commonality exists then they cancel out and no "good versus evil" distinction can be made. I would be wiling for the sake of argument to allow that to be assumed to not be available for resolution. In short most acts of God are easily seen as good; to claim the exceptions are evil requires information not available.
I have no problem with you attempting to defend your position by reference to the Bible, but it is hypocritical to deny others that same right. People have been quoting biblical passages here that seem very inconsistent with your point of view about what the Bible reveals.
Is this a Mormon debate or a God is evil debate? I was not discussing what you use to develop your beliefs. Of course I can't insist you take my word about personal experience. The point was I have potentially more data at my disposal and if true much better data. Also if let's say 95% of people who claim to have direct experience with God claim it to be benevolent that must carry some weight.
No, anyone can make such claims. History is full of failed divine revelations and hypocritical claims of benevolence. AFAIK, you do not have "potentially more data at [your] disposal."
I do not get it. Are you challenging that people built hospitals by the hundreds and gave money by the billions as a result of their faith, is wrong? I have been responding to accusations that God is evil and giving evidence that that is at best an unsupported conclusion.
Actually, you have been making sweeping generalizations without any evidence. I'm not challenging the idea that many people are motivated to do good works by their religions. Religion functions partially as a necessary social welfare system that has gradually been supplemented or replaced by secular governments. All I'm saying is that atheists have an equal capacity for such deeds. Arguably, the richest philanthropist in the world is a self-proclaimed atheist: Bill Gates. It is not Jesus that leads him to spend so much money on charity.
I have never claimed Atheists are bad or can't be just as good as Christians or in fact better. In fact because this is what is appealed to for sympathy by your side even when a theist makes certain to state it upfront, I have additionally stated at least 3 times in this thread and dozens of times before that atheists can be just as good as anyone they just can't explain morality sufficiently on atheism. I am getting real tired of this unmerited accusation; it is not a reflection of anything I have ever said, and in spite of many claims to the opposite from me. I will no longer entertain them.
If we are in agreement that Christians and atheists behave roughly the same when it comes to good and bad behavior, then there is no need to emphasize how religion motivates people to do good things, because that emphasis implies that lack of religion somehow lacks such motivations. That is why you leave the impression that the accusation is "merited," but I'm glad to see that you reject it. My own opinion about morality is that basing it on religious authority has the potential to undermine it, as we have seen repeatedly in people who use their religion to justify committing atrocities--acts that we do not need faith in God to declare evil. I get my morality from the same place that you got yours--instinctive empathy and an upbringing by people who set good examples for behavior. For many people, religion is a big part of what shapes their morality, but it is entirely unnecessary. People develop a "moral compass" without it.
Yes, would it matter? I can give you atheist or agnostic quotes alone suggesting God is a very likely explanation of reality if it would make any difference. I think you are saying I am trying to claim Lecky was a non-believer and he actually was one..."
Appeal to authority is a logical fallacy, so I'm not encouraging you to pursue this line. I just thought it odd that you would call a man "secular" who once aspired to become a priest. There is no evidence that he rejected his religion, but you somehow want to keep arguing about it. Lots of non-Christians still have positive feelings about Jesus. I don't see how that is relevant to this discussion.
I never said anything like that. I simply copied what was on the site.
1. I have looked into his biography and can find nothing to suggest he was a Christian. He may have in fact been one. I do not know.
2. It says he was a secular historian. Meaning he wrote historical books and papers of secular history. He did so. He is famous for his secular histories.
I find it hard to believe that you looked into his biography. Just look him up in
Wikipedia. He was a divinity student who once thought of becoming a Protestant priest.
3. Is there some reason that if he was a Christian his statement is any less true?
I don't think so, but you seem to have felt it relevant to label him a "secularist" and try to represent him as a possible non-Christian.
If so then no evolutionist can be used for evolutionary science.
I don't believe in evolution because biologists do. I believe in it because biologists can explain to me why they believe in it. They do not claim that their knowledge comes from a source that is inaccessible to me. So your analogy between scientific and religious authorities fails.
4. This is a sad attempt to shoot the messenger because the message can't or at least wasn't countered.
No, it's a sad attempt to get you to recognize that appeal to authority is fallacious nonsense.
This is a product of your side all too often. I almost never accuse sources of bias or bring up fallacies (I use them only when it is an obvious problem and as a last resort with a stubborn opponent). Instead I challenge the messages not the sources 9 out of 10 times.
Your ability to contradict yourself takes my breath away. You just accused my "side" (not just me) of bias and claimed that you "almost never accuse sources of bias or bringing up fallacies." In a debate, it is legitimate to point out fallacious reasoning, and accusations of bias are usually ad hominem fallacies
(continued...)