The greatest acts of genocide and atrocity were committed by the atheistic Stalin...Hitler...
I agree that it is a red herring, but it is one that you felt you had to insert into this discussion. Neither man is relevant to this discussion.
Nope, I am from the south and no lover of Sherman but what about his actions are inconsistent with military necessity. I am not talking about the slave issue. My comment on that was to illustrate the problem with simply freeing all slaves that may be one of the considerations God had to take into account. I have let this accusation go twice now but I will resent any further assertions that I in any way feel slavery in the 19th century US was anything but a nightmare.
I certainly do not mean to insult you, but I am addressing what I see as a contradiction in your argument. Sherman's March was a cowardly act of revenge against a defeated people. The slaves were freed by the Emancipation Proclamation, not Sherman's March. It has no relevance to this discussion.
What definition? The one you are borrowing from English in the 21st century or the Biblical one derived from Hebrew, Aramaic, and Greek? Apparently you have not bothered to look at the links I gave and I see no evidence you have looked up the context historically of the words or the practice...
I also published links for you to look at. Your links ignored the same point that you ignored--that the context of the word
doulos resolved the ambiguity in favor of the translation
slave.
1. There are countless times as many Bible stories, personal experience claims, and actions performed by Christians that are undoubtedly benevolent than ones that are claimed to be malevolent. Yet you claim he is evil.
2. There is no other concept in human history more universally associated with good and love than God, Christ, and the Bible. Yet you claim they are evil.
Who is stretching what again?
I believe that Christians are generally better than the God described in the Bible, but there are a great many interpretations of what that version of God is like. Most Christians are compassionate, decent people, in my experience, but my experience, however long I've lived, may still be skewed. As I've said before, people generally get their sense of morality from experiences other than scripture, although religious indoctrination does play a role for a great many. I am happy to admit that most Christian doctrines preach a far more benevolent concept of morality than that espoused by biblical literalists.
Actually, we are more human than God, and I find it quite difficult to imagine that the God you describe is anything but evil from a human perspective.
I believe what you said here accurately reflects what you think, but not what most people think. Why are countless brilliant, loving, and responsible parents dragging their kids into Church to be with a God as diabolical as you wish or say.
That is not what I believe they are doing. Most Christians, like you, believe that religious indoctrination will reinforce the moral principles that they would like their children to adopt. And most do not interpret the Bible in precisely the way that you or I do. But most will experience the age-old lament of learning that their children are not copies of themselves. Demographically speaking, young people tend to be less religious than older people. That trend will likely continue.
BTW Christians are the only ones to have any experience with God in comparison with atheists and therefore the only ones who have experience on their side. They claim God is not only good but the most loving and compassionate being possible. That is consistent with my experience. If you wish I can give you a series of events that just happened to me a few weeks ago that have no other explanation than God's love. I certainly wish I experienced God more frequently and my prayers were all answered but the experiences I have had are all on the side of my contention.
Please don't go down that path. I'm quite sure that you see everything that happens to you through the prism of your religious faith, where others like myself might see those events differently. I've already seen so many of those anecdotes. My opinion is that people are very prone to the phenomenon of
cold reading, which is a form of
confirmation bias. When things happen that confirm bias, people take that as evidence. When things happen that disconfirm bias, people tend to ignore and forget those things.
No it isn't, because God had the power to intervene and prevent slavery and other types of suffering. Being omniscient, he cannot claim ignorance of how people would behave. To let it all happen is a sign of depraved indifference.
This is indicative of the problem that is driving your complaint. We create a mess, tell God to clean it up and even when he mitigates the terrible effects of our actions we call him evil if he does not completely make our garbage into roses. We had a perfect world and screwed it up and blame it on him. His purpose is not to produce a world we arbitrarily decided was optimal for our selfish purposes and desires. It is philosophically and empirically that the evil our actions produce is tolerated to some extent to show us the destructive nature and consequences of our rebellion...
You are ignoring what I said. If God were just another being like ourselves, you might have a point. However, God's alleged omnipotence and omniscience contradict your argument, because they make God both knowledgeable and complicit in everything that people do. If we created a mess, God cannot claim ignorance of the fact that we would create it. He created us in the knowledge that we would. Nor can he claim an inability to prevent us from screwing things up. God is reported to have intervened in human affairs in the past, and most believers pray that he will in the future. So God's failure to set things right suggests either an inability (cancelling omnipotence) or unwillingness (cancelling benevolence) to do so.
I think I am debating something that is so valued that explanation that context and purpose have no effect. I have been reacting to your claims but now I wish you to react to mine. If you can't overturn or make consistent with your views the claims here you have no claim worth countering especially one that takes this much time.
Fair enough. Bring it on.
If God desires or loves slavery and is therefore evil:
I thought the argument was just that he stood by and let it happen while his creations engaged in it, but whatever...
1. Why did he supply the only foundation on which slavery can be shown unjust?
We have disagreed on this. The Bible does not provide that "foundation."
2. Why did he suffer and die on the cross to get us into a heaven that we do not deserve and where no slavery exists?
Excellent question. That's one for Christians to explain. As far as I can tell, the crucifixion was entirely unnecessary. God didn't need to have part of himself tortured to death in order to feel justified in letting people into heaven, nor did he need to let slavery exist before people got into heaven. The entire story makes no sense at all.
3. Why did he make the existing practice more benevolent?
He didn't. Human society has evolved in that direction, and a large part of the evolution seems to have coincided with the rise of secular government.
4. Why did the majority of people who fought slavery in this country believe in him?
For the same reason that the majority of people who fought to preserve slavery did.
5. Why did the slaves themselves hold out hope in him beyond anything else?
Because that was the religion that replaced the religion of their ancestors, after they became enslaved.
6. When the fathers that travelled with Cortez and Pizarro etc.* ran into the slave beating, 20,000 hearts ripped out alive a day crowd, in the Americas, did they say great God's work is being done? No they said what those Godless savages were doing was diabolical and many gave their lives to stop it.
First of all, the Aztecs and Mayans were not godless. Secondly, the Spanish were every bit as brutal and bloodthirsty as those they conquered, even if they didn't practice human sacrifice. They were quite savage in their destruction of native cultures. The Spanish did not shy away from torture and mass murder.
7. Why is Christ, God, and the Bible more universally associated with benevolence and love than any other concept in human history?
That rather depends on who is doing the associating. It is certainly not as "universal" as you claim.
8. Why did Christians give billions to charity, build hospitals by the hundreds, suffer and die by the thousands ministering in savage counties, and create public school systems?
The public school system in the US is entirely a secular institution. Conservative Christians appear to be somewhat hostile to the idea and are pushing for subsidies to private schools, especially private religious schools. Non-Christians also give billions to charity, build hospitals, and suffer and die in their efforts to help the less fortunate. In any case, this, like most of your points, has no real bearing on the question of whether the God depicted in the Bible should be judged evil from a human perspective.