So nearly 400 years after Christ, Rome finally got its act together. Well, I’m really impressed. And just where did that leave the Church prior to 382 A.D.?
Consider the fact that in 1740, a list of the canonical books compiled in Rome just prior to 200 A.D. was discovered in the Ambrosian Libary in Milan, Italy. Missing from the accepted canon in 200 A.D. were Hebrews, James, 1 Peter and 2 Peter. Only two of John's letters were considered canonical, not three, but we don't know for sure which two.
Eusebius of Caesara, one of the most notable Church historians to have ever lived, described (in about 300 A.D.) a canon which included only twenty-seven of the books in today's New Testament. Hebrews, James, and 2 Peter where described as questionable, as were Jude and Revelation. In the fourth century, St. Gregory of Nazianzus continued to reject Revelation and states, "You have all. If there is any besides these, it is not among the genuine [books]." The canon he set forth was ratified some three centuries later.
The Greek Codex Claromontanus, one of the most significant New Testament manuscripts, contains a list of the canonical books of the fourth century. (The manuscript itself originates in the sixth century, however most scholars believe that the actual list dates back to the Alexandrian Church from two centuries earlier.) That list did not exclude Philippians, 1 and 2 Thessalonians or Hebrews. But guess what? It does include the Epistle of Barnabas and the Shepherd of Hermas.
So when certain writings are authenticated and determined to have been inspired, and others determined, for whatever reason, not to qualify as scripture, this is not new revelation? It sure sounds like new revelation to me, unless you’re saying that the decision as to what to include in the canon was not inspired at all. If the canon was to include only the writings of the Apostles, and not even all of their works, why in Heaven’s name did it take 400 years for it to be finalized? Either the decision as to what would be included in the canon was divinely inspired or it wasn’t. If it was, it was by revelation that the decision was made. If it wasn’t – and I’m convinced that it wasn’t – then it’s easy to understand why the canon of 200 A.D. was so different from the canon of 400 A.D.
And it took Him nearly 400 years to do so. Oh, brother.
You have no idea how funny that sounds to a non-Catholic. The Catholic Church is true because the Catholic Church has said so.
I couldn’t agree more. Unfortunately, somebody along the line managed to corrupt the truth.
Christ founded His Church all right, and it wasn’t the Catholic Church.