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How would you know?
I'm just asking if you're a mystic. If not, how would you know what genuine mysticism entails? There are some things a mystic is certain of, and some things not.
"Mystic ecstasy, to the percipient of the experience, reveals a genuine truth. He or she is brought face-to-face with ultimate reality that is experienced with emotions and intuition. A transcendence of the self is achieved. The mystic returns from the experience with the certainty of having been somewhere else where a revelation of some remarkable truth was given, a truth such as reality is unitary and divine; even ordinary human experiences are phenomenal; the soul, which is the key to reality, may rise to oneness with God; that God's presence may be found everywhere hidden in the midst of daily life." -Evelyn Underhill
I hear that wasn't on the original. It is Universum, the point where heaven and earth meet.and what does the french translated into English below it say?
I always thought Underhill made a number of unwarranted assumptions. For one thing, certainty does not equate to truth.
The point was about certainties. I have many certainties that a non-mystic can't have and can't imagine.
No doubt. But most humans are notoriously bad observers. If ten people witness a car accident, you can expect eleven versions of what happened. And mystics seem to be no exception to that rule. That is, there is no guarantee that you -- or anyone else who calls themselves a mystic -- has accurately interpreted his or her experiences. Feelings of certainty -- no matter how great they are -- simply do not equal truth.
Is it testable? Falsifiable?Hey guys, how radically would science need to change to test the 8-step mysticism of the Bard?
1. The idea of an inclusive system, a grand spiritual synthesis, reconciling religious extremes in an integrated vision of union with Divine Love.
2. The idea of syncretic mythology, in which all archaic mythological figures and events are available as a thesaurus of glyphs or token symbols - the personal language of the new metaphysical system.
3. The idea of this concordance of mythological (and historical) figures simply as a Memory System, a tabulated chart of all that can be known, of history, of the other world, and of the inner worlds, and in particular of spiritual conditions and moral types.
4. The idea of this system as a theatre.
5. The idea of these images as internally structured poetic images - the idea of the single image as a package of precisely folded multiple meanings, consistent with the meanings of a unified system.
6. The idea of as-if-actual visualization as the first practical essential for effective meditation (as in St Ignatius Loyola's Spiritual Disciplines, as well as in Cabbala)
7. The idea of meditation as a conjuring, by ritual magic, of hallucinatory figures - with whom conversations can be held, and who communicate intuitive, imaginative visions and clairvoyance.
8. The idea of drama as a ritual for the manipulation of the soul.
It's not so much about observing as it is about being. I AM the car accident.
I don't know. Can you repeat the question?Yes.
No.
Maybe.
It only becomes a problem when people present their 'mind-lab' results as if they were objective truths.
Is it testable? Falsifiable?
Could we possibly both present our own mind lab results and still remain in subjectivity?
Or is an objective truth a matter of who speaks of something from their own subjective perception?
Material monism is the table that scientists are building their house-of-cards on. In order to do that, they had to reject the other table. The other table meaning mental monism.
As long as everyone plays along with material monism and doesn't bump the table, science runs as smoothly as can be expected. But as soon as you try to use science to investigate things that point to mental or neutral monism, you run into problems. Things like consciousness.
Material monism is a Presocratic belief which provides an explanation of the physical world by saying that all of the world's objects are composed of a single element. Among the material monists were the three Milesian philosophers: Thales, who believed that everything was composed of water; Anaximander, who believed it was apeiron; and Anaximenes, who believed it was air.
Although their ideas seem farfetched, these philosophers were the first to give an explanation of the physical world without referencing the supernatural; this opened the way for all modern science (and philosophy), which has the same goal of explaining the world without dependence on the supernatural.
Is there anything you DON'T credit to science?
That might be a worthwhile question if it could be taken seriously
"The Method of Science, the Aim of Religion"Yes, of course. First you practice a method of meditation as a conjuring, by 'ritual magic', of hallucinatory figures and you try to interact with them. The hallucinatory figure is a god-image...an archetype in symbolic, poetic form...a package of precisely folded multiple meanings, consistent with the meanings of a unified system.
Then you communicate with the intent to receive non-local information from the hallucinatory figure, and then you verify the information. As a mystic who has done this many times I can say that it works, and that the conscious mind can receive verifiable non-local information. If you want to test my claim, you'll have to do it too. Science can't test it for you.
"So, apart from just commending these phenomena to your attention, I'd like to point out that, as atheists, our neglect of this area of human experience puts us at a rhetorical disadvantage. Because millions of people have had these experiences, and many millions more have had glimmers of them, and we, as atheists, ignore such phenomena, almost in principle, because of their religious associations—and yet these experiences often constitute the most important and transformative moments in a person's life. Not recognizing that such experiences are possible or important can make us appear less wise even than our craziest religious opponents." -Sam Harris