It happened with Vinayaka and now it's happening with Marcion. Can you learn and respect his beliefs? 'Cause rather than respect, it seems like settling to agree to disagree.
I think the problem arises from the different approaches that both our preceptors take.
The Bahai think very much in different faiths with neat boundaries.
It is maybe a bit like the international solidarity of socialism, the solidarity is between nations and not individuals.
My preceptor does not teach along religious lines, he is not speaking from the religious framework (his ideology is not Hindu dharma).
If asked for my "belief" I will say that I am a
neohumanist or that I practise
tantra-yoga or
mysticism. If they want to know in which organisation then I will mention that also, but it is not a religion.
His ideology is a combination of 5 big religions and of 5 main branches of tantra, so it is very much a blending.
Some religions will create some kind of polarisation between their faith and faiths they are related to in order to justify their "improved" ideology.
This type of tantra-yoga mysticism comes closest to Sufism which is also very universal and devotional in outlook.
It is not uncommon for people of different religions to pay hommage to mystics from each others traditions, I think that says a lot.
In mysticism, especially in tantra-yoga, you don't like prayer, you don't like to ask God to change His mind on how He runs the universe, so I don't believe in prayer. In meditation, in
sadhana you try to love and serve God directly but also through serving His creation.
In my belief tantra is any type of spiritual exercise or practice that is effective, that works, no matter in which religious setting it may or may not have originated. Religion can be associated with superstitious thinking, mythical thinking, xenophobic sectarian thinking (leading to proselytizing).
We don't reject religion but we oppose religious dogma and don't like irrational or anti-scientific ways of thinking.
The difference could be that Bahai sees itself as a religion and my tradition doesn't, perhaps a little bit comparable to how new age thought rejects religion as a fixed framework. But they are usually also against the devotion for one specific teacher and like to shop between courses and traditions in a perhaps capitalist way? This disloyalty to one tradition and one teacher is a big difference between new age and my tradition that I've noticed. So it is not new age either.
Of course this is only how I tentatively view it now, I hardly know anything about the Bahai faith.
Otherwise the wish for unity and the stuggle against disunity in society is a big thing they have in common.