Anthropology and history interests me and its good to know who thinks it's OK for me to be BBQed.
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Our belief is that The Book of Mormon is "another testament of Jesus Christ." [] While The Book of Mormon does speak of various doctrines the Bible makes no mention of, it does not contradict the Bible in any way.
And yes, we absolutely believe in the divinity of Jesus Christ.
"I think God works in other faiths in preparing the world for and pointing to the Messiah in various ways" UnquoteI think God works in other faiths in preparing the world for and pointing to the Messiah in various ways
For example in China they put red around the doors to keep the dragon from coming and eating the firstborn by legend which is remarkably resonant with the Passover story
It also helps understanding people and it is good to respect people for living according to their best understanding of truth
"It also helps understanding people and it is good to respect people for living according to their best understanding of truth" UnquoteI think God works in other faiths in preparing the world for and pointing to the Messiah in various ways
For example in China they put red around the doors to keep the dragon from coming and eating the firstborn by legend which is remarkably resonant with the Passover story
It also helps understanding people and it is good to respect people for living according to their best understanding of truth
"when I talk to different religious people and go to different houses of worship, I get a very serene feeling that I can stay there forever." UnquoteIm very very empathic; so, when I talk to different religious people and go to different houses of worship, I get a very serene feeling that I can stay there foreever. Some would call it god (actually, many people do use the same word for human feelings), but regardless, that provokes my interest in knowing other faiths.
I do feel boundaries between myself and other religions highly important. Some empathetic people really find it necessary to sheild ourselves from other people aura for lack of better non-mystical word. Places, people, and objects hold a high energy to which its history, culture, and story affects me. So, I do like going to Churches but at the same time, I get a little feeing inside -this isnt right-
So, that prevents me from learning more about religions in a personal context. Id be oversteping my boundaries. Some people here thought I wanted to be Hindu just because I visited their temple. Others thought I wanted to be Pagan and Christian because religion just rubs off on me.
But I learn it because of interest and keep a wall between myself unless I am going into that religion. So its not extremely important to me. Too much emotions and energy involved it makes me exausted. Online helps a lot.
"But I learn it because of interest and keep a wall between myself unless I am going into that religion." UnquoteIm very very empathic; so, when I talk to different religious people and go to different houses of worship, I get a very serene feeling that I can stay there foreever. Some would call it god (actually, many people do use the same word for human feelings), but regardless, that provokes my interest in knowing other faiths.
I do feel boundaries between myself and other religions highly important. Some empathetic people really find it necessary to sheild ourselves from other people aura for lack of better non-mystical word. Places, people, and objects hold a high energy to which its history, culture, and story affects me. So, I do like going to Churches but at the same time, I get a little feeing inside -this isnt right-
So, that prevents me from learning more about religions in a personal context. Id be oversteping my boundaries. Some people here thought I wanted to be Hindu just because I visited their temple. Others thought I wanted to be Pagan and Christian because religion just rubs off on me.
But I learn it because of interest and keep a wall between myself unless I am going into that religion. So its not extremely important to me. Too much emotions and energy involved it makes me exausted. Online helps a lot.
"Metrieya Buddha"Thanks for that
That is definitely true of my Faith. The Baha’is have beliefs about the Return of Christ not to mention recognising Jesus being the Jewish Messiah.
I hadn’t heard that before. Do you know anymore about the origins of that story? I know in Buddhism there is the expectation of the Metrieya Buddha who could be seen as analogous to the Return of Christ. I don’t know about other traditions so much.
One could visit any mosque of my faith Ahmadiyya peaceful Islam. One will never feel threatened, for sure.Of course, sometimes the differences are threatening, as with the Muslim and Christian fundamentalists who want to impose their beliefs on others. It's as well to know your enemies, too.
Do you disagree with the idea of teaching people truth, to teaching them right from wrong, to saving people? If the idea of doing so makes you cringe, then there is something seriously wrong with you and your current beliefs.
And sharing the faith does not equate to breaking up a marriage. To the contrary, the scriptures teach that one who converts should ideally remain as they are. If they are married, even to a non-believer, they should remain married. Or is it perhaps your beliefs that demand that a marriage be broken if the partner changes religions?
So your purpose in studying other faiths is simply to see how they point to your End-Time Reformer?"I think God works in other faiths in preparing the world for and pointing to the Messiah in various ways" Unquote
Yes, that Messiah and End-Time Reformer who has already come in the form of Mirza Ghulam Ahmad 1835-1908.
Regards
When most Christians say "truth" they usually mean the beliefs of their version of Christianity. So which Christianity is the truth when each one can tell me why theirs is correct and someone else's is wrong?
So your purpose in studying other faiths is simply to see how they point to your End-Time Reformer?
I've witnessed broken marriages after one person converted. The husband was out of town working hard, sending money home, the wife was lonely, then subjected to friendship evangelism, and then the divorce resulted when he got home. So I don't actually know how much it happens, but it does happen, and it sad. His parents and her family weren't happy either.So maybe I just take it too personally, having witnessed all the pain first hand.
As far as 'sharing' goes, I find it condescending by it's very nature. It assumes that your religion is better than someone else's, and therefore worth sharing. Maybe it is, maybe it isn't. I feel a much better approach with interfaith is to ask, "What can I learn from this person's faith?" , not 'what can I teach them'. I also have no problem with legitimate sharing if someone asks for it. Occasionally a world religion student group phones ahead and comes by our temple, and I give them a very brief tour, explanation, and than just answer their questions. So I put it on them to determine the discussion line. Then the focus is more on them learning.
As far as right from wrong goes, I think all religions have strong ethical components that would be reasonably similar. So I can't imagine having to teach much at all.
If the wife decided to get a divorce because she converted and her husband would not - that is her fault. However, if the husband refused to accept his wife because she converted - that is his fault. From the way you describe it, it sounds like her husband and family were the ones who refused to accept her.
However I don't know the couple, so I cannot say who is at fault - but in either case it is wrong to assert that Christianity is at fault, which does not endorse seeking a divorce because you converted.
It is not condescending to recognize that you know things that others do not, nor to seek to share it. You are speaking out of pride - which never wishes to acknowledge others who posses some skill, knowledge, or thing which they do not. Pride leads to arrogance, and together they keep one ignorant.
Besides, you contradict yourself. You say you don't mind asking "What can I learn from another's faith" but simultaneously say you are insulted by someone answering that question.
Although certainly all of the blame couldn't be put on the Christians converting, the divorce simply wouldn't have happened had the Christian not interfered.
Yes of course everyone knows something others don't. That's just diversity. And it's fine to share, if asked. But to think that they NEED what you want to share is where it gets dicey. It's presumptious. If you knew more about them, (outside of religion) you might not really think they needed your faith. I do realise it is part and parcel of your faith to proselytise. I just urge people to reconsider, take a closer look. Just as it's banned on this forum, I think it can be banned in real life.
I'm certainly not insulted at someone answering a question I ask about their faith. I often do that. I am 'insulted' (too strong of a word, maybe 'annoyed' is better) when they offer it up just in chat. It;s like the stranger on the bus who asks you, "May I offer you a testimony?" I just politely say, "No."
Interfaith dialogue is a two way street.
If you know something that can seriously help others - it is not presumptuous to want to share
That's true. Problem is it can be misguided. Sometimes what you believe is helpful simply isn't. It's just your personal belief that it is.
Although certainly all of the blame couldn't be put on the Christians converting, the divorce simply wouldn't have happened had the Christian not interfered.
You are 100% correct. As a matter of fact, studies have actually shown that the more Mormons a person knows, the better their overall impression of us will be. I know more than a few Mormons myself who are absolutely the most self-righteous jerks alive. It's so unfortunate how one person can color your perspective of an entire group of people.