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You seem to be making these distinctions up as you go.
This is getting tiresome, Me Myself. You can admit or deny it, but a fact is something known to be true, and the only way for that to happen is for their to be proof of it. That's all there is to it.
It's a goal, not the goal. Were it the goal we wouldn't have legal systems like those of the US, Britain, France, Australia, Canada, and I'm sure a great many other places where e.g., evidence that is quite damning will be excluded if it is not e.g., obtained in a particular way. For example, historians, journalists, even scientists in certain cases have no problem using hearsay. They will use information that was obtained illegally (look at the Nag Hammadi library, which was recovered by a murderer who sold it to try to get himself off of the hook). Courts will not do this.Not that it matters, but that is the goal, to find the truth.
So if it is a fact that this is what a fact is, who else knows it but you?This is getting tiresome, Me Myself. You can admit or deny it, but a fact is something known to be true, and the only way for that to happen is for their to be proof of it. That's all there is to it.
It's a goal, not the goal. Were it the goal we wouldn't have legal systems like those of the US, Britain, France, Australia, Canada, and I'm sure a great many other places where e.g., evidence that is quite damning will be excluded if it is not e.g., obtained in a particular way.
I would like Magic Man to give us proof that societyy at large says that only at which is accepted by society as large as a fact is a fact.
I would like you both to stop this nonsense.
I disagree with that percentage.Correct, which is why the issue is indoctrination, which is what raising a kid with religion means in 90% of cases.
You defined fact:I would like you both to stop this nonsense.
If this is indeed true, if it is a fact that "a fact is something known to be true", then why is it not the case that there is some evidence that this definition is "known to be true" other than by you?a fact is something known to be true
No, not necessary, but conducive.You said spiritual formation is fundamental to the identity of a person, but religious beliefs aren't. Hence, you're saying religious beliefs are not necessary for spiritual formation.
I don't think most people are disputing that. As I've said ad naseum, raising your child atheist is on par with raising them to be Christian/Jewish/Muslim/etc, and is problematic for the same reasons. Children are not capable of understanding the relevant issues. They are highly impressionable. And religion is usually an intimate matter of personal identity. There simply is no good reason to not leave the matter until they are old enough to come to a reasonably responsible determination for themselves; and the fact that none of the defenders of religious indoctrination have even tried to enumerate any such reasons is instructive.
I disagree with that percentage.
No, not necessary, but conducive.
Sometimes I think that's the case.What if no religion is right for the person? Why can't the child experience the religions later without having them forced on him/her?
This is off the top of my head, because I've approached spiritual formation from a religious standpoint. I'd say that it would be difficult -- more so than approaching it through some religious practice. I'd say that, to an extent, humanism might be able to do the trick.It's like pulling teeth. So, it's not necessary, which then brings us to the question I asked. How does one enable spiritual formation without religious beliefs?
Sometimes I think that's the case.
They can (and do). What about religions that aren't forced on a child, but inculcated gently and with love?
I like Piaget as much as the next individual, but he's pretty outdated here.There are 4 levels of cognitive development in children
sensorimotor,
preoperational,
concrete operational,
formal operational
This is the part that will begin the development of cognitive thinking.
Next is probably my favorite Skinner, or the behaviorist.
That doesn't seem like Skinner or Piaget talking.So the use of explanation (religious creed being a chief explanation tool in our world) will help create a longer lasting bond in their brain.
Alas, research doesn't really resolve issues like this. Frequently we can determine what outcomes will tend to be given some policy, practice, etc., but whether it is better or worse depends upon whether it is considered better or worse to begin with. That's why I bury my head in the literature and concentrate on (relatively) neat little worlds of models and theories. These are complex and problem-laden enough without having to factor in religious beliefs, morality, ethics, etc.Do your own damn research.