All human beings are emotional and irrational by nature.
And some conquer those tendencies to an extent that rational deductions and discussions may be held. However you seem to be responding from the former category not the latter.
That's why most of the human population believes in one or more of the following: gods, luck, alien abductions, big foot, the lochness monster, ghosts, spirits, and ESP. Your god is no different than anyone else's god (past, present, and future) in that it only exists in your imagination. No amount of scientific terms applied to your god belief system will make it any more real.
My God is profoundly different from every single thing you listed in almost every core concern. I have had it with these declarations you keep making instead of arguments. I'm am right your wrong, God does not exist, there is no evidence, etc. are not arguments they are ridiculous proclamations that defy mountains of data and scholarship. I submitted a post in another thread that I will copy here. It is the last chance I am going to take that you can produce a good argument so lets see what you got.
Lets start off with a man who may be the greatest expert in testimony and evidence in history and has forgotten more about them than you will ever know.
Simon Greenleaf (1783-1853) was the famous Royall Professor of Law at Harvard University, and succeeded Justice Joseph Story as the Dane Professor of Law in the same university, upon Story's death in 1846. H. W. H Knott says of this great authority in jurisprudence: "To the efforts of Story and Greenleaf is to be ascribed the rise of the Harvard Law School to its eminent position among the legal schools of the United States." Greenleaf produced a famous work entitled
A Treatise on the Law of Evidence which "is still considered the greatest single authority on evidence in the entire literature of legal procedure."
In 1846, while still Professor of Law at Harvard, Greenleaf wrote a volume entitled
An Examination of the Testimony of the Four Evangelists by the Rules of Evidence Administered in the Courts of Justice. In his classic work the author examines the value of the testimony of the apostles to the resurrection of Christ.
The following are this brilliant jurist's critical observations:
The great truths which the apostles declared, were, that Christ had risen from the dead, and that only through repentance from sin, and faith in Him, could men hope for salvation. This doctrine they asserted with one voice, everywhere, not only under the greatest discouragements, but in the face of the most appalling errors that can be represented to the mind of man. Their master had recently perished as a malefactor, by the sentence of a public tribunal. His religion sought to overthrow the religions of the whole world. The laws of every country were against the teachings of His disciples. The interests and passions of all the rulers and great men in the world were against them. The fashion of the world was against them. Propagating this new faith, even in the most inoffensive and peaceful manner, they could expect nothing but contempt, opposition, reviling's, bitter persecutions, stripes, imprisonments, torments, and cruel deaths. Yet this faith they zealously did propagate; and all these miseries they endured undismayed, nay, rejoicing. As one after another was put to a miserable death, the survivors only prosecuted their work with increased vigor and resolution. The annals of military warfare afford scarcely an example of the like heroic constancy, patience, and unflinching courage. They had every possible motive to review carefully the grounds of their faith, and the evidences of the great facts and truths which they asserted; and these motives were pressed upon their attention with the most melancholy and terrific frequency. It was therefore impossible that they could have persisted in affirming the truths they have narrated, had not Jesus actually risen from the dead, and had they not known this fact as certainly as they knew any other fact. If it were morally possible for them to have been deceived in this matter, every human motive operated to lead them to discover and avow their error. To have persisted in so gross a falsehood, after it was known to them, was not only to encounter, for life, all the evils which man could inflict, from without, but to endure also the pangs of inward and conscious guilt; with no hope of future peace, no testimony of a good conscience, no expectation of honor or esteem among men, no hope of happiness in this life, or in the world to come.
"Such conduct in the apostles would moreover have been utterly irreconcilable with the fact that they possessed the ordinary constitution of our common nature. Yet their lives do show them to have been men like all others of our race; swayed by the same motives, animated by the same hopes, affected by the same joys, subdued by the same sorrows, agitated by the same fears, and subject to the same passions, temptations, and infirmities, as ourselves. And their writings show them to have been men of vigorous understandings. If then their testimony was not true, there was no possible motive for its fabrication."
That opinion is even more astounding than it sounds and you should review it in it's entirety, as it is very famous and well scrutinized.
Lets move on. If Greenleaf is not the greatest scholar on evidence and testimony the next man probably is.
Wilbur Smith writes of a great legal authority of the last century. He refers to
John Singleton Copley, better known as Lord Lyndhurst (1772-1863), recognized as one of the greatest legal minds in British history, the Solicitor-General of the British government in 1819, attorney-general of Great Britain in 1824, three times High Chancellor of England, and elected in 1846, High Steward of the University of Cambridge, thus holding in one lifetime the highest offices which a judge in Great Britain could ever have conferred upon him. When Chancellor Lyndhurst died, a document was found in his desk, among his private papers, giving an extended account of his own Christian faith, and in this precious, previously-unknown record, he wrote: "I know pretty well what evidence is; and I tell you, such evidence as that for the Resurrection has never broken down yet."
Lets try some historians. Among the best:
Professor Thomas Arnold, cited by Wilbur Smith, was for 14 years the famous headmaster of Rugby, author of a famous three-volume
History of Rome, appointed to the char of Modern History at Oxford, and certainly a man well acquainted with the value of evidence in determining historical facts. This great scholar said:
"The evidence for our LORD's life and death and resurrection may be, and often has been, shown to be satisfactory; it is good according to the common rules for distinguishing good evidence from bad. Thousands and tens of thousands of persons have gone through it piece by piece, as carefully as every judge summing up on a most important cause. I have myself done it many times over, not to persuade others but to satisfy myself. I have been used for many years to study the histories of other times, and to examine and weigh the evidence of those who have written about them, and I know of no one fact in the history of mankind which is proved by better and fuller evidence of every sort, to the understanding of a fair inquirer, than the great sign which GOD hath given us that Christ died and rose again from the dead."
How about even a legendary literary scholar.
Brooke Foss Westcott (1825-1901), English scholar who was appointed regius professor at Cambridge in 1870, said: "Indeed, taking all the evidence together, it is not too much to say that there is no historic incident better or more variously supported than the resurrection of Christ. Nothing but the antecedent assumption that it must be false could have suggested the idea of deficiency in the proof of if."
Ok I am running out of room. Proclamations will no longer do, time to step it up and prove these brilliant scholars are wrong and I have hundreds more to supply in every possible relevant field you can imagine.
So good luck.
