FYI
"Although Wycliffe's Bible circulated widely in the later Middle Ages, it had very little influence on the first English biblical translations of the reformation era such as those of
William Tyndale and
Miles Coverdale, as it had been translated from the Latin Vulgate rather than the original Greek and Hebrew; and consequently it was generally ignored in later English Protestant biblical scholarship"
source
Good to know. Also noteworthy, however, is that the translation of this verse in particular also contrasts the words "peace" with "evil".
But, yes, if it had minor influence on later Biblical translation scholarship, then the English version that most modern versions are based on, the King Jimmy (as my dad called it once), was independent. The Black Death may still have been a strong memory; after all, it's
still a dark shadow on our modern cultural memory 700 years later. But it wouldn't have been as immediate as when Wycliffe lived.
In any case, the wording of Isaiah 45:7 in today's Bibles more often than not tells the reader that god said he created evil. If this is, in absolute fact, wrong then the Bible itself has to be judged in error, which, of course, raises the issue of what else it got wrong. What other long standing basis of faith, some perhaps vital to salvation, are leading the faithful astray?
As I see it this whole issue puts the faithful Christian between a rock and a hard place: Either 1) god is evil (what other kind of being would create evil?) or 2) the Bible is in error which means it is untrustworthy. (The cherry pickers aside of course.)
If it's wrong, the error is in the translation, not the Tanakh itself, which is properly in Hebrew. In any case, I generally trust Jewish translations more than Christian ones. Let's take a look at what a Jewish commentary (Rashi's) says on the verse:
Who forms light: for the righteous.
and creates darkness: for Babylon, and the same applies to “Who makes peace and creates evil.”
Interesting, if you ask me.
In any case, the idea that God is
all evil if he creates evil, even if he creates good at the same time, is ironically derived from puritanical Christian concepts of morality, which I reject in this case. The Gods I worship also bring both prosperity and hardship. Woden, my King, is cunning and deceptive, and though I give him honor, it's not unlikely that he probably laughs at me.
This conception is hard to grasp for those stuck in puritanical Christian-derived concepts of morality, which states that any presence of "evil" overrides all "good", so that the only possibility of "goodness" can only exist where absolutely no "evil" exists. Seeing as this doesn't reflect humanity, there's no reason why it should reflect the Gods. I'm not a classical monotheist who believes in the Creater-hood of Elohim/YHVH, but this conception of "I create peace and evil" is familiar enough to me.