Dismissed yes, but not for the reasons that you think.
The reason you do is because you seem to believe that I consider Caruso as evidence of anything, as a source I would recommend or that I use, or as in any other way something I would suggest is anything but a futile, misinformed attempt to accomplish something impossible.
You seem to have mistaken my attempt to use sources of the kind you do in with some confused notion of what I use. I didn't know the guy's name until an idea occurred to me out of sheer desperation (facing someone so determined to remain ignorant rather than at the very least attempt to demonstrate just for your own gratification that Alexander's claims have substance). I thought perhaps that, as you reject out of hand the indoctrinated, biased scholarship (despite not reading any scholarship or knowing what it consists of), if I avoided the "indoctrinated experts" and found someone without credentials you might begin to at least attempt some kind of critical approach to Alexander even if just to demonstrate the veracity of his claims.
I didn't seek out Caruso because I believe him to be a credible source, but because you revel in using unreliable sources and I thought that, just maybe, another unreliable, non-credentialed source that disagrees with the current far more unreliable fraud you rely on now, you might question your dogma. I was wrong.
In a nutshell, I dismiss Caruso on the same grounds you dismiss Alexander
No, you don't. Quite apart from the fact that I dismiss Caruso and favor the sources I've been trying (and failing) to get you to at least gain some familiarity with: scholarship, the reasons I Alexander are not the reasons you dismissed Caruso.
There are those who lack credentials but are experts. I dismiss Alexander because he's a lying, manipulative pathetically inept hack with less than no credibility who peddles idiocy the depths of which are rivaled only by his dishonesty. I don't dismiss him because he doesn't have credentials, but because I am familiar with everything topic he touches on and a great deal more (which isn't saying much, as his writings are so devoid of content), and having familiarity with these topics I know he either is ignorant of or deliberately avoids them (the way he misrepresents Metzger and ignores the parts of Metzger's text that are inconvenient).
I dismiss him because it is almost impossible to know anything about the relevant subjects and not find Alexander's claims laughable and pathetic.
though you disagree that they are the same grounds, and that is because you somehow think your academia gives you some special insight
"Special insight"? Your source misrepresents the few sources he cites, refuses to offer any evidence of his claims, and a cursory knowledge of comparative & historical linguistics is sufficient to determine his claims are bogus.
while I see the same specialized academic cat's eye view as a deficit
So it is preferable to evaluate Alexander's claims as true or not true by
1) Dismissing the entirety of scholarship on any and all related topics without ever knowing what this consists of
2) Being incapable of evaluating any claim about any texts
3) Not knowing any of the relevant languages or even knowing enough about languages in general to know that Alexander is full of crap
4) Refusing to try to educate yourself using any sources that challenge what you want to believe
5) Refusing to to answer simple questions that challenge your views (like the ways in which the Pe****ta translates itself because it follows the Greek or the fact that you can't read English from the 1400s but you trust Alexander to know how Jesus' Aramaic sounded)
6) Defending your arguments by repeating the same thing, appealing to the sources you are defending, or simply dismissing sources you haven't read or statements you cannot evaluate (you could, of course, if you chose to, but for some reason I don't understand you seem drawn to dogma).
So not only are you indoctrinated (or is it hypnotized?), but ignorant to boot.
There is no argument you have presented that is your own, and as you simply parrot a few sites there is nothing you present that I don't know. If I am so ignorant, why have I still not received questions to my answers and why are you incapable of addressing my arguments? All you do is parrot websites and when challenged appeal to some nebulous criticism of scholarship you aren't familiar with and more repetitive parroting of website.
If that is knowledge, I am glad to be ignorant.
I have listened to formally-trained Spanish speaking people who have a wider vocabulary range and command of the language in general than I, but my pronunciation and inflection of the words I do know is far superior and more authentic than theirs.
Ignoring for the moment the idea of "superior" phonology or authentic pronunciation, you have offered yet another indication that Alexander is full of it. The "Spanish" of Jesus' day was Latin. How does your pronunciation compare with Cicero? How does your inflection compare to Plautus?
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