Okay. Now you're getting personal, and the kid gloves come off.
I've looked at that site that you referenced, and it is bogus. I'm sure that it works for you, as you've taken the verses to mean what will make the Muslim argument more "authentic," but the verses referenced mean no such thing.
(Dude, you have no idea how weird it is for me to say this to a Muslim. Normally, I go all out like this on Christians who try to "prove" what Jews believe using our own texts. But you crossed the line, telling Jews what we believe, and why it should conform to YOUR beliefs.)
The first source listed in your "compare and contrast" website lists Deuteronomy 18:18 as a proof of "a prophet like Moses." The verse is thus:
Deuteronomy 18:18 said:
A prophet I will establish for them from amongst their brothers like you, and I will put My words in his mouth, and he will speak to them all that I command him.
This isn't a special reference to Muhammad. This is a reference to the fact that God will send LOTS of prophets, and they will have the authority to deliver God's words to whomever God sees fit, but most particularly Jews.
If it makes you happy to imagine that it references Muhammad, go for it. But that isn't in context, except as you wish it to be there.
The next one makes no sense to me. Your reference suggests that Deuteronomy 33:2 refers to "a prophet from Mecca." That's not what it says, nor is it referenced.
Deuteronomy 33:2 said:
He said: "The Lord came from Sinai and shone forth from Seir to them; He appeared from Mount Paran and came with some of the holy myriads; from His right hand was a fiery Law for them.
Why your teachers have decided that Seir means Saudi Arabia is beyond me.
One way that Jews understand this is that God offered the Law to Esav's descendants (Seir is where they lived), and they rejected it. Then, God offered the Law to Yishmael's descendants (who presumably lived in Mount Paran), and they rejected it. The law was too restricting, and they rejected it out of hand.
Interestingly enough, more modern commentators suggest that Esav is referring to Christians, and Yishmael is referring to Muslims, but that is a comment on a comment. The ultimate point is that they reject the teachings of Judaism and raise up their own teachings and philosophy as truth.
The next one baffled me, as I read it. Your source was Isaiah 42:1-13, in an effort to prove that "the chosen one" is Muhammad.
Isaiah 42:1-13 said:
Behold My servant, I will support him, My chosen one, whom My soul desires; I have placed My spirit upon him, he shall promulgate justice to the nations.
He shall neither cry nor shall he raise [his voice]; and he shall not make his voice heard outside.
A breaking reed he shall not break; and a flickering flaxen wick he shall not quench; with truth shall he execute justice.
Neither shall he weaken nor shall he be broken, until he establishes justice in the land, and for his instruction, islands shall long.
So said God the Lord, the Creator of the heavens and the One Who stretched them out, Who spread out the earth and what springs forth from it, Who gave a soul to the people upon it and a spirit to those who walk thereon.
I am the Lord; I called you with righteousness and I will strengthen your hand; and I formed you, and I made you for a people's covenant, for a light to nations.
To open blind eyes, to bring prisoners out of a dungeon, those who sit in darkness out of a prison.
I am the Lord, that is My Name; and My glory I will not give to another, nor My praise to the graven images.
The former things, behold they have come to pass, and the new things I tell; before they sprout I will let you hear.
Sing to the Lord a new song, His praise from the end of the earth, those who go down to the sea and those therein, the islands and their inhabitants.
The desert and its cities shall raise [their voice]; Kedar shall be inhabited with villages; the rock dwellers shall exult, from the mountain peaks they shall shout. They shall give glory to the Lord, and they shall recite His praise on the islands.
The Lord shall go out like a hero; like a warrior shall He arouse zeal; He shall shout, He shall even cry, He shall overpower His foes.
The Chosen One spoken of is ISRAEL, the entire Jewish people. I'm not sure why this was meant to be any more compelling than many folks telling us that Isaiah 53, talking about the "suffering servant," is talking about Jesus. That chapter is ALSO talking about the Jews, ISRAEL, as a nation, as a unified people, and as one person for whom all that is encapsulated in the chosen verses speak.
The last one comes from Habakkuk 3:3, suggesting that the Holy One came from Paran.
Habakkuk 3:3 said:
God came from Teman; yea, the Holy One from Mt. Paran, with everlasting might. His glory covered the heavens and His splendor filled the earth.
I'm still not quite sure why Teman is thought of, in Muslim thought (or, at least, according to the website you linked to), as Medina.
In Jewish thought, Teman (here) is Esav, and Mt. Paran is, again, Yishmael.
In none of this do we see Muhammad referenced, except in your own heart and mind.