Satyamavejayanti
Well-Known Member
"wizanda,"
Namaste,
Now i will only respond to your reply, and will not read the other posts, so if something is already been clarified/discussed, i do apologise for the repeat.
Does not answer my question, of why "Accepting the Bible as Lila shouldn't make someone not a Hindu... ..".
So if someone does not accept the Bible as "Lila", is that person still a Hindu?
I don't understand, were you different from this Brahman? if not then how could you tell that this "ethereal", "CPU Processor", "which Manifests reality", was Brahman?
How could you perceive "Nirguna", or that which is beyond perception?
Namaste is salutations to the Divine Atman within, not salutations to Ideas, beliefs, ego, Avatar, knowledge, God or ignorance.
Bahkti to which Devi/Devta?, and how do you perform this? for How long?
Wait a freeking minute, You DO Jnana AS SOON as WAIKING UP>>>>>
Now this is a freeking achievement, because this is the basic understanding of Jnana, below;
Jnana Yoga: The Yoga of Wisdom
"The Four Pillars of Knowledge(sadhana chatushtaya) are the prescribed steps toward achieving liberation in Jnana Yoga."
Viveka (discernment, discrimination) is a deliberate, continuous intellectual effort to distinguish between the real and the unreal, the permanent and the temporary, and the Self and not-Self.
Vairagya (dispassion, detachment) is cultivating non-attachment or indifference toward the temporal objects of worldly possessions and the ego mind. “It is only when the mind is absolutely free from the attachment of all sorts that true knowledge begins to dawn.” – Swami Sivananda.
Shatsampat (six virtues) are six mental practices to stabilize the mind and emotions, and to further develop the ability to see beyond the illusions of maya.
• Shama (tranquility, calmness) is the ability to keep the mind peaceful, through moderating its reaction to external stimuli.
• Dama (restraint, control) is the strengthening of the mind to be able to resist the control of the senses, and the training of the senses to be used only as instruments of the mind.
• Uparati (withdrawal, renunciation) is the abandonment of all activities that are not one’s Dharma (Duty). A simple lifestyle is followed that contains no worldly distractions from the spiritual path.
• Titiksha (endurance, forbearance) is the tolerance of external non-conducive situations that are commonly considered to produce suffering, especially in extreme opposite states (success and failure, hot and cold, pleasure and pain).
• Shraddha (faith, trust) is a sense of certainty and belief in one’s guru (teacher), the scriptures and the yogic path.
• Samadhana (focus, concentration) is the complete one-pointedness of the mind.
Mumukshutva (longing, yearning) is an intense and passionate desire for achieving the liberation from suffering. In order to achieve liberation one must be completely committed to the path, with such longing that all other desires fade away.
You do this while getting out of bed.
You sir, are the Greatest Hindu Alive on this planet.....
Conversation over, I am not Hindu enough.
Namaste,
Now i will only respond to your reply, and will not read the other posts, so if something is already been clarified/discussed, i do apologise for the repeat.
The third eye Yantra from Shiva is the Star of David; therefore it could be a possibility the whole Hebraic religion is a manifestation from Shiva, to remove those demons who seek salvation, yet don't recognize the ultimate Source of reality.
Does not answer my question, of why "Accepting the Bible as Lila shouldn't make someone not a Hindu... ..".
So if someone does not accept the Bible as "Lila", is that person still a Hindu?
Heaven is a place of pure consciousness, thus what we expect to perceive can become manifest; so to begin saw the most beautiful ethereal king on a throne one could possibly imagine, yet this was only a perception, thus asked to see the true reality, which was more like a CPU processing the whole of reality.
Because on studying Hindu texts the descriptions fit... Plus this was the manifestor of reality, there is not two; like there is not multiple religions.
I don't understand, were you different from this Brahman? if not then how could you tell that this "ethereal", "CPU Processor", "which Manifests reality", was Brahman?
As saying saw both; Brahman as expected, and Brahman beyond all perception.
How could you perceive "Nirguna", or that which is beyond perception?
Don't say Namaste, if you do not mean it please.
Namaste is salutations to the Divine Atman within, not salutations to Ideas, beliefs, ego, Avatar, knowledge, God or ignorance.
Get up each morning, and start with Bhakti (Devotion) on waking,
Bahkti to which Devi/Devta?, and how do you perform this? for How long?
....move onto Jnana (Higher Conscious Discernment) as soon as waking up
Wait a freeking minute, You DO Jnana AS SOON as WAIKING UP>>>>>
Now this is a freeking achievement, because this is the basic understanding of Jnana, below;
Jnana Yoga: The Yoga of Wisdom
"The Four Pillars of Knowledge(sadhana chatushtaya) are the prescribed steps toward achieving liberation in Jnana Yoga."
Viveka (discernment, discrimination) is a deliberate, continuous intellectual effort to distinguish between the real and the unreal, the permanent and the temporary, and the Self and not-Self.
Vairagya (dispassion, detachment) is cultivating non-attachment or indifference toward the temporal objects of worldly possessions and the ego mind. “It is only when the mind is absolutely free from the attachment of all sorts that true knowledge begins to dawn.” – Swami Sivananda.
Shatsampat (six virtues) are six mental practices to stabilize the mind and emotions, and to further develop the ability to see beyond the illusions of maya.
• Shama (tranquility, calmness) is the ability to keep the mind peaceful, through moderating its reaction to external stimuli.
• Dama (restraint, control) is the strengthening of the mind to be able to resist the control of the senses, and the training of the senses to be used only as instruments of the mind.
• Uparati (withdrawal, renunciation) is the abandonment of all activities that are not one’s Dharma (Duty). A simple lifestyle is followed that contains no worldly distractions from the spiritual path.
• Titiksha (endurance, forbearance) is the tolerance of external non-conducive situations that are commonly considered to produce suffering, especially in extreme opposite states (success and failure, hot and cold, pleasure and pain).
• Shraddha (faith, trust) is a sense of certainty and belief in one’s guru (teacher), the scriptures and the yogic path.
• Samadhana (focus, concentration) is the complete one-pointedness of the mind.
Mumukshutva (longing, yearning) is an intense and passionate desire for achieving the liberation from suffering. In order to achieve liberation one must be completely committed to the path, with such longing that all other desires fade away.
You do this while getting out of bed.
You sir, are the Greatest Hindu Alive on this planet.....
Conversation over, I am not Hindu enough.