So, going strictly by the text, the only two possible scenarios are, 1.) God CAN abide sin in his presence, or 2.) Elijah and Enochs sins were redeemed before they arrived which of course begs the question I brought up before: Why then was Jesus sacrifice necessary? In either case whether their sins were redeemed without Jesus or God can abide sin in his presence - why are the rest of us asked to believe in Jesus on the pain of eternal suffering?
If those are the only 2 choices, and they are the only two I can come up with, clearly I think it is choice 2. And you make a valid point. Could they have been presented with the same choice as us, concerning Christ and the redemption of sin and whatnot? I think this is likely and I think some OT people were aware of the promise of Christ.
Faith was the key back then and faith is the key now. They had to have faith in something that would happen and we have to have faith in something that did happen. Perhaps their faith in a future event made them righteous - Abraham was made righteous by his faith. How that works - faith in something that will eventually happen - I do not know.
I understand the whole thing about freewill but if he doesnt want to impinge on my freewill to make me love him, why would he then impinge on my freewill and force me into hell? And the old standard argument about getting what you choose does not apply because I do not choose hell. I do not have enough information to make the choice to be with him or not to be with him. My choice not to believe he exists is based on a sincere and reasoned consideration of the evidence, not because I hate him or reject him or because I prefer the company of Satan over his.
But He doesn't step on your free will's toes - you lived your life and made choices every day - death and sentencing isn't another choice for you to make, it is the consequences of all your choices.
You may not choose Hell like you choose a candidate in a voting booth, but you choose it the way you choose lung cancer when you decide to smoke 2 packs of cigarettes a day for 25 years.
Only you and God can know how you have arrived at your decision and only God can judge based upon your decision. The only danger is whether or not God thinks He has presented enough evidence for everyone. But again, that's an issue between you and God. I may have more than enough evidence and you may not have enough - who's right?
Just going by what the Bible says, I don't think it matters if you academically looked everything over and don't believe or if you just hate God and don't believe - you still don't believe. Clearly God will make the decision, not me, I'm just pointing out that from what I see in the Bible, it doesn't matter
why you don't believe - all that counts is that you don't believe.
So if the length of time is unknown and going strictly by text and context, on what basis would I assume he is referring to something that happened thousands of years before?
If the serpent in the Garden is indeed Satan, I think that Jewish understanding and teaching would require that what Christ said happened at some time in the past.
Though they did practice paganism (or at the very least, they did not practice Judaism), Babylon was not a religion, it was a nation/empire.
True - but I think that Babylon was used as a kind of epitome of paganism - again I only heard that somewhere so I could be wrong.
At various times throughout the history of Judaism, it was believed that tragedies and hardships such as the Babylonian exile that befell the Israelites was because they had strayed from God (if Im not mistaken, some of the OT prophets proclaimed just that). If that is the case and if what you say is true; that Satan was behind anyone that was against the Israelites, God himself punished Israel and used Satan as his instrument of death and suffering.
All I can say at this point is that I cant think of a single reason as to why Revelations 12 shouldnt be read as a chronological record of events.
I believe we were talking about whether or not Satan was directly responsible for making Eve eat the fruit.
So if we have no idea of the time frame then it could very well have occurred easily and quickly, correct? Im willing to concede that I might be wrong but are you willing to admit it could have happened quickly and easily?
If he had wanted to create us perfect then he would have done so. What applies to us also applies to God: you get what you choose. If he chooses to create us imperfect or with the option to sin then as God, he would know the inevitability of some of us choosing sin.
I am very willing to admit that I could be wrong too. I'm also very willing to admit that I am just a laymen and that it is good (very good) to test anything I say against the scriptures.
This last paragraph is a little hard for me to follow - but I think it's important. I don't understand the entire body-soul relationship very well or all the details of it or reasons of it.
I *think* you are saying that God shouldn't send an unbeliever/sinner to Hell because He knew He would get unbelieving sinners when He made humanity, yes?
If so, I think that's an excellent question. I see it as a double-edged sword - if God didn't allow for unbelievers to disbelieve, then unbelievers wouldn't have the ability to believe either. He couldn't present a choice and then only allow people to choose one of the two choices - that's not a choice. Hopefully I understood you right - it's a very good point.
Let me ask you: Would you go ahead and create mankind if you knew beforehand that you would have to consign two thirds of billions of people to eternal torment? I know I couldnt. The price would be much too high and much too horrible for such a paltry return as having a few people love me.
I can't put myself in that position. But I'll try. First, you are assuming that the snapshot of the world as far as beliefs go would be the same throughout all of history as it is right now. Perhaps the numbers would be reversed 1,000 years ago or 2,000 years ago.
And then we have to think of all the people that never knew of Christ but confessed and knew of God and of all the children that died too young to make a decision and on and on and it very quickly becomes something only God can decide. We'd need perfect foreknowledge to get it right. But either way I agree it's a very tough decision - a decision I would want ONLY a perfect, holy, loving, fair and just God to make.
If youre right then that means that when we sin today, it may not necessarily be because we have a sinful nature, correct? If they didnt need it to sin then we dont either, right?
These are excellent questions! I agree 100% with this paragraph. The sinful nature is not the reason we sin, but it is a direct influence. The sinful nature is the reason that we cannot live an entire life without sinning because that nature is such a strong influence - it's a part of the flesh. In order to live our lives without sinning once, we would have to live an unnatural life.
We sin today because of the choices we make - this sinful nature makes it easier to choose in a certain direction. A&E ate the fruit because the made a choice - they weren't influenced by an internal sinful nature that says 'oh yeah, do that bad thing, it will feel good' they were influenced by an external sinful nature that said 'surely God didn't mean that you would die - you will become like God/gods and know good & evil.'
A&E had no sinful nature - it was actually (I think) unnatural for them to sin. They were influenced and made a choice based on the influence of that influence. The sinful nature we all have is an influence and we make choices that are influenced by that influence. Does that make sense? I said influence a lot.
Heres something to think about. What if Adam and Eve had sinned some other way that had not entailed their becoming aware of good and evil? Theoretically, if they had not eaten the fruit and had sinned some other way, we could all be sinning our wretched butts off today without knowing we were sinning, right?
Interesting. I don't think they could have sinned any other way because they didn't know what sin was. Not in the sense that Adam could have murdered Eve and not known it was bad, but rather in the sense that Adam actually
didn't know what murder was, so he couldn't commit it at all.
How could we do a sinful thing if we didn't know what a sinful act is? This knowledge of good and evil opened up a plethora of new acts that I don't think A&E ever knew existed. If we never knew they existed, I don't think we'd ever do them, by accident or by choice. If we never knew what good and evil were, we would never know what rape was, so we would never commit rape either by accident or by choice, since we didn't know what it was. I think.