We're not talking about Satan's craftiness or his deception in the form of the serpent recounted elsewhere in scripture, we're talking about the wild creature that God had made and its craftiness that was specifically mentioned in Genesis. So this still does not answer the question as to why it was mentioned if it had nothing to do with the situation. Can you answer the question or not?
They sinned on purpose but we only sin by chance yet we are the ones being judged and who require salvation? Doesn't this seem a little bass ackward to you?
What do you mean "apparently"? There's nothing apparent about anything. It was a hypothetical and never happened so there is no precedent upon which to say that anything is apparent. So being that there was no precedent like this prior to the events in the garden and that nothing like it has happened since, for all you know, the DNA of Adam's perfection may not have superseded Eve's imperfection and we would be in the same situation we are today, correct?
Are we still talking about DNA or are we talking about magic? Because any biologist will tell you that if you mix perfect DNA with imperfect DNA, the results will be, by default, imperfect. Meaning that, even if imperfection or mutation is not evident in the first generation, the possibility for mutation now exists and will arise eventually in a future generation.
If you want to talk science then let's talk science and stick to what we know about how DNA works. What we know about DNA is that it doesn't work like that.
If you want to talk about divine magic then let's talk about divine magic and leave DNA out of it. Because DNA would only be relevant insofar as God is the one who made it imperfect through magic.
Okay, but I never argued that things that wear down are not replenished, that was not my point. My point was that using the argument that things wear down does not support the belief that entropy was initiated in the Garden of Eden. By the same token, saying that grass is green does not support the idea that God blew his cosmic nose on the planet.
Revelations 20:15: If anyone's name was not found written in the book of life, he was thrown into the lake of fire.
Daniel 12:2: Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt
Matthew 25:45-46: He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' Then they will go away to eternal punishment, but the righteous to eternal life."
John 5:28: Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice and come out—those who have done good will rise to live, and those who have done evil will rise to be condemned.
Matthew 13:41-42 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
Matthew 23:33: [FONT="]You snakes! You brood of vipers! How will you escape being condemned to hell?
Shall I go on?
[/FONT]
Ghost- Please go on.........
Why do you say the serpent had nothing to do with the situation?
I am saying that it did because it was the object used in deceiving Eve.
The reason why I say Adam would have had children born with human perfection is because of Mary. Mary was imperfect but her first-born Son was born with perfection because Jesus had a perfect Father.
Why did you just use Rev. [20v15 ] when verse 14 already gives the definition of the lake of fire as being the 'second death' ?
Daniel [12v2] the everlasting abhorrence or contempt is Not saying burning flames.
Proverbs [10v7] mentions the name of the wicked will rot. Rot not burn.
The desire of the wicked will 'perish' according to Psalm 112v10
Proverbs [2vs21.22; 10v30; 21v18] shows the wicked cut off: not burning.
The transgressors being rooted out of the earth. Not burned out of earth.
Matthew [25v46] That 'everlasting punishment' again is Not saying burning.
*Please notice 2nd Thess. [1v9] there punishment is connected to: everlasting destruction.
2nd Peter [3vs7 B, 9] also mentions perdition [destruction] of ungodly,
and perish also as in perish in destruction.
Psalms [92v7; 145v20] connects the wicked with annihilation or being destroyed forever.
Psalm [27v20] says hell [sheol] and destruction are never full.
Again sheol [the biblical hell] and destruction are mentioned: Not burning.
The fiery furnace of Matthew [13v42] is connected to Daniel [3v6]
Daniel would have been destroyed if not for divine protection.
Matthew [13v30] mentions burn them. When weeds are burned up they are destroyed.
Even weed-like Satan is to be destroyed according to Hebrews [2v14 B] Destroyed in 'second death' [Rev 21v8].
The English words hell and hellfire comes from the words:
sheol, haides and Gehenna.
Those religious serpents [Jewish religious leaders] of Matt [23v33]
Jesus shows they will end up in 'Gehenna'. [sheol nor haides is used there]
Gehenna was the word also used at Matt 10v28; Luke 12v5.
They receive the heavier judgment.-Mark 12v40 B.
Heavier or greater over hell [sheol]
Jesus was resurrected out of the Bible's hell. -Acts 2vs27,31; Psalm 16v10.
No one is resurrected out of Gehenna but destroyed forever.
Whereas sheol is just the common grave of mankind.
But Gehenna was just a garbage pit outside of Jerusalem where things were destroyed Not kept burning forever.
So, Gehenna is a fitting symbol of destruction.
John [5v29] 'rise to be condemned' [KJV resurrection of damnation] is in connection to a resurrection of judgment.
[Greek: anastasin kriseos; Latin: resurrectionem iudicii ].
That ties in with there will be a resurrection of both the righteous and the unrighteous. [just and unjust] -Acts 24v15.
Only those that commit the unforgivable sin [Matt 12v32; Hebrews 6vs4-6]
will have no resurrection anywhere to heaven or on earth.
Because the unjust, or unrighteous, are also resurrected is showing there is also hope for them because of Jesus ransom. -Matthew 20v28.
They are not part of the heavenly first or earlier resurrection of Rev. [5vs9,10;14v4; 20v6], but they will be part of the earthly resurrection starting at the time of Jesus millennial reign over earth.