The free will argument doesn't hold up I think.
Imagine a scenario like this:
An innocent man (Person A) is about to get shot by a criminal. (Person B)
Person A didn't have a free will choice here, yet "evil" is about to happen to him.
God doesn't want to interfere with free will, so won't stop Person B, which means that Person A is now killed. So the conclusion must be that God allowed evil to win.
God did not interfere with the actions of
Person B, so it was the fate of
Person A to get shot by
Person B.
God allowed
Person B to kill
Person A because God does not interfere with free will.
This seems contradictory to God being all good. Also, God doesn't have to remove free will, just evil.
If God removed Person B, Person A could still go around doing whatever they wanted to using their free will.
This means that the free will argument only seems to be an excuse for evil.
Why should a God remove the evil that a person commits, or else you think God is not good? The argument that some atheists present, because God is omnipotent, does not hold water. As I said previously:
The usual atheist answer is because God is all-powerful so
God could do that, but that is not a logical reason for God to do it. God could also eliminate every thing from the face of the earth in a split second but God does not do that. In short, having the power to do x is not a reason why God should do x.
God does not need an excuse for evil because God does not commit evil acts. Only humans commit evil acts so only humans need an excuse for evil, and humans have no excuse, since God has revealed laws, that if followed would completely remove all evil from the face of the earth..
“God hath in that Book, and by His behest, decreed as lawful whatsoever He hath pleased to decree, and hath, through the power of His sovereign might, forbidden whatsoever He elected to forbid. To this testifieth the text of that Book. Will ye not bear witness? Men, however, have wittingly broken His law. Is such a behavior to be attributed to God, or to their proper selves? Be fair in your judgment.
Every good thing is of God, and every evil thing is from yourselves. Will ye not comprehend? This same truth hath been revealed in all the Scriptures, if ye be of them that understand.”
Gleanings From the Writings of Bahá’u’lláh, pp. 149-150
In fact, this might be true again it depends on the testament I think. God in the OT does say this:
Isaiah 45:7
7 - I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
Whereas Jesus says that God is the only one that is good.
Mark 10:18
18 - And Jesus said to him, “Why do you call me good? No one is good except God alone.
Isaiah 45:7 King James Version
I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.
I consider that a poor Bible translation because God does not create evil, only humans create evil.
There are other translations that are more accurate. God does do all the things noted below.
ESV I form light and create darkness; I make well-being and create calamity; I am the Lord, who does all these things.
NCV I made the light and the darkness. I bring peace, and I cause troubles. I, the Lord, do all these things.
NIRV I cause light to shine. I also create darkness. I bring good times. I also create hard times. I do all these things. I am the Lord.
NIV I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things.
I don't think this argument holds water, simply because if new life was considered good, then God might as well create the new Earth as spoken about in Revelation, and simply get rid of "Death".
But even if God created a new Earth, if no Death existed on that new Earth, how would there be room for new life to be born?
But then again, I don't think "death" as such is depicted as being equal to being an evil thing in the bible. I think if it was, Satan would probably kill a lot more than he does in the stories, but it is not a huge focus point. It's not like you have a lot of stories where Satan goes around and does evil things and kills people etc. The most obvious one is the story of Job and his children. But this is done basically with permission from God. God is a real arrogant *******/psychopath in this story, just looking on as Satan does what he pleases as that is what the "bet" is about, which is pointless because God knows the outcome. The purpose of the story is very clear, but it doesn't put God in the best light.
No, death is not evil, even though many Christians (particularly JWs)
believe that death is evil and should be eradicated.
In the Baha'i Faith death is not evil at all, it is good.
32: O SON OF THE SUPREME! I have made death a messenger of joy to thee. Wherefore dost thou grieve? I made the light to shed on thee its splendor. Why dost thou veil thyself therefrom?
The Hidden Words of Baha'u'llah
Again, it depends on the testament.
God in the OT, doesn't give a rats *** about anyone except the Jews. He is also not infallible.
These are very obvious examples:
Genesis 3:8-9
8 - And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.
9 - But the LORD God called to the man and said to him, “Where are you?”
This doesn't make sense for an all-knowing God, why on Earth would they try to hide and God ask "Where are you?" It also at least makes it more believable why the snake could deceive Eve, because God wouldn't have known. Obviously, as the bible changes, to the God Christians like today, he becomes all these things, like all-knowing etc.
Genesis 6:6
6 - And the LORD regretted that he had made man on the earth, and it grieved him to his heart.
Again, completely unthinkable that the "modern" God could regret anything. Because that means that he screwed up, to begin with.
Just to let you know, I believe that the OT is anthropomorphic. It was men writing about what God did, not what God actually did.
Of course God could not regret anything because God is is infallible so God cannot make any mistakes!
So it would make sense that God wouldn't be responsible for everything based on the OT, but only for whatever he chooses to be. The problem is how he changes over time. The God in the OT especially in the beginning is very different from later on. As I said in the other post, they appear very much like different God(s).
The issues comes when you have to integrate these "extreme" powers God gets in the NT. And as you know the most common way to around it, is that a lot of these OT stories are simply that, stories.
God does not change, God is immutable. It is only the stories about God that changed from the OT to the NT.
A lot of the OT stories are simply that, stories, but the same is true of the NT.
There isn't a clear indication of where it is merely stories and where they are considered factual, as with a lot of other things in the bible it causes some issues:
Which in this list are made up? So how exactly does one reach the conclusion that some of it is merely stories?
You were correct in saying that there isn't a clear indication of where it is merely stories and where they are considered factual.
There is really no way to know which of the stories are fictional and which are factual.
If we go with the verse above, that God created evil. It is true, God doesn't have to be evil to have created it. But it still seems weird why he would create it, if he doesn't like it? It is basically like setting fire to your own house and complaining that it is burning
As I said above, God does not create evil, only humans create evil. God is all-good and an all-good God does not create evil.
No, God does not like the evil that men do, but since God honors free will God allows men to choose between good or evil.
Not really.
The Christians came after Jesus, Jesus also only cared about the Jews. Paulus is probably the one who "turned" God into the Christian version we know today more than anyone else. He was the one who wanted to spread the word, based on what Jesus commanded after the resurrection if I recall correctly.
And it is also at this point the whole "Follow the law vs Accepting Jesus" starts. Jesus is very clear about this, in my opinion, that you should follow the law. It is Paulus who makes the argument that you are saved through Jesus, despite Jesus clearly stating that you are not.
The will of God is the law.
I fully agree with that! It is the will of God that we follow the law. Paul really messed things up when He did away with the law.
No, that is a misunderstanding as well.
You have to remember that God does what is best for humans (Jews), even in the OT, he is their God to help them. So I think its wrong to assume that God has "bad" intentions, etc. Clearly, he was considered good in general.But again, our understanding of good is not the same as ancient people. I would be shocked to learn that the ancient Jews for instance thought the law was bad or evil etc. It wouldn't make sense if they thought that. Also Jesus is there to fulfill the law as quoted above. Because the Pharisees etc. are corrupting and exploiting it. That is basically what Jesus focuses on or in relation to that in the NT, until he is crucified.
I agree with all of the above. God does not change from the OT to the NT and suddenly become loving. God is good so God wants what is best for humans all along but as you said, our understanding of good is not the same as ancient people
God doesn't become loving in that sense, it is more about blaming humans for everything wrong. It is our fault for all of it, it is where we see "Sin" etc. get into the picture, and where God becomes blameless for it, Jesus being crucified etc. I would say.
Humans are responsible for everything that they do wrong, including sinning. God is blameless since God cannot do anything bad since God is all-good.