I don't think a baby is any of the above. If the baby has no concept of a higher power how can it believe or not believe? You can't disbelieve in something you're not aware of can you?
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Copernicus said:Not in this speech community, but that should not surprise us, given the number of times we've been exposed to the stock definition "lacks belief in gods". Not everyone likes that definition, and, as you know, I'm one of them. I still doubt very much that the same opinion would follow from the general population of English speakers.
If the baby has no concept of a higher power how can it believe or not believe?
You can't disbelieve in something you're not aware of can you?
Well, it can not believe by not holding the belief in a higher power.
Sure, you can. I don't believe in many things I'm not aware of.
I still don't think you can purposely disbelieve in something you're not aware of, but this is my opinion. Everyone's gonna have a different opinion, I don't think there is one "right" answer.
A fair few people believe in God, even though they're not aware of GodWell, no, of course you can't purposely disbelieve in something if you're not aware of it. But you can not believe believe in something that you're not aware of.
I'm sort of part of the nerd/gamer culture. I collect comics, and I'm in IT. I don't actually do any real gaming, but I do get large doses of the culture. This pet peeve doesn't bother me that much, mostly because it's just a new use of a word that doesn't conflict with other uses. The misuse of "literally" is a much bigger pet peeve.
I never knew you had Asperger's. I guess that would be a compliment to you.
According to your poll (at least as of this post), it's 15/14 regarding the use of the word. How can it be an etymological fallacy if it's currently roughly tied (and slightly ahead) in terms of popular use?From a purely etymological perspective, you are correct. However, the word "atheism" is not necessarily perceived that way by every speaker (especially those who tend to spell it "athiest"), and we know that modern English only has a productive prefix a- that attaches to adjectives. So you are committing an etymological fallacy to argue the meaning of this word based on etymology. I'm sorry, but that is a recognized fallacy.
That is true. The word goes all the way back to Greek language.But it doesn't work with other nouns. So you cannot call someone who is not a politician an "apolitician". The productive privative prefix in the case of nouns would usually be "non-", as in "non-politician". And you can have a "non-theist", which is simply anyone who is not a theist. The word "atheist" is an older word in the language that came into English via French with its Greek morphology already intact.
A believe lots of things, and don't believe other things. In addition, theism narrows the scope down to theistic religions rather than all religions. One can be a Buddhist and an atheist, for instance. (And there are ones on this forum.)It isn't too broad if you use "believer" as a synonym for "theist", which we frequently do in this forum.
Can you provide a few examples of words in the English language that have different privates depending on the reason for the negation/absence of the core word?When you really examine word meanings, it turns out that there are no pure synonyms. However, "non-theist" can be a euphemism for "atheist", so it is used as a synonym sometimes. Normally, it just means anyone who is not a theist, which could include people who have no concept of a "god".
We are no longer talking about the prefix "a-" here, so I'm not getting your point.
Well, the question here is one of how people use the words "atheism" and "atheist". I would maintain that most English speakers associate the concept with rejection of belief, not mere lack of belief. So, if Tarzan doesn't know about gods because he was raised by animals in the jungle, one might refer to him as a "non-theist" more readily than an "atheist", which carries a lot more semantic baggage.
Language isn't always strictly systematic or logical. Just look at the prefix "in", which has opposite meanings depending upon the followingBesides, etymological fallacies occur when the use of a word changes. Atheist is a derivation of another word, theist, which hasn't changed. If the core word hasn't changed, there's no reason to change the privative of that word, and it would specifically make sense not to.....
Careful there....you're starting to sound reasonable.Well, no, of course you can't purposely disbelieve in something if you're not aware of it. But you can not believe believe in something that you're not aware of.
The only one I can think of offhand is "moral": "immoral" vs. "amoral".Can you provide a few examples of words in the English language that have different privates depending on the reason for the negation/absence of the core word?
I can't think of any, but I'm not much of a linguist, so maybe someone else can.
That's a good example. Immoral specifically means not moral, while amoral implies that a given thing lacks morality (much like atheism).The only one I can think of offhand is "moral": "immoral" vs. "amoral".
I am curious about your understanding of the words "theist", "atheist" and "agnostic". Please just answer the following questions according to your understanding of the words "theist", "atheist", and "agnostic".
1. Given that a baby does not have a concept of a "god", which of the following is most true?
A) The baby is a theist.
B) The baby is an atheist.
C) The baby is an agnostic.
D) None of the above.
2) If someone uses the following expressions, what would you infer about Bob's beliefs with respect to the moon landing?
A) Regarding the moon landing, Bob considers himself an agnostic.
B) Regarding the moon landing, Bob considers himself an atheist.
Feel free to explain your answers, but please give your answers before you elaborate on them.
Is "not an atheist" a label?D.
Labels only subject oneself to hypocrisy, and self deceit. Those who hand out labels only commit the same "crime" ten fold.
I'd say Bob is a pretty irrational guy basing his "God" position off of something we've landed on over 40 years ago.
Is "not an atheist" a label?
You should have put a smile at the end of your sentence. Sometimes it is hard to figure out if people are being sarcastic .
D) None of the above. The baby practices "just me."1. Given that a baby does not have a concept of a "god", which of the following is most true?
A) The baby is a theist.
B) The baby is an atheist.
C) The baby is an agnostic.
D) None of the above.
The terms agnostic and atheist are --or, at least, should be --used in reference to "God," not moon landings. I'd probably just give Bob a skeptical look, and offer him a drink.2) If someone uses the following expressions, what would you infer about Bob's beliefs with respect to the moon landing?
A) Regarding the moon landing, Bob considers himself an agnostic.
B) Regarding the moon landing, Bob considers himself an atheist.
Feel free to explain your answers, but please give your answers before you elaborate on them.
But you are wrong about that, Kilgore. This survey (as opposed to the second one I posted) is actually quite good at teasing apart actual usage. It asks you to classify an individual for whom only one of the two word senses would work. My intuition is that calling a baby an "atheist" is simply absurd, but I am a much older speaker than most people here. It is quite possible that general usage has shifted over my lifetime, and my intuition could be skewed by age. It would be really interesting to pose this survey question and related ones to the general public and correlate the results with age and religious belief. I would expect a much larger percentage of young non-believers to call a baby an "atheist" than in the population at large.Personally, I wouldn't describe a baby as an atheist, as it doesn't supply any meaningful information. However, the "baby as atheist" slippery-slope argument has no meaningful relevance to atheists having an absence of belief in the existence of god either.
Not holding a belief can be achieved by two methods--having no concept of the content of belief or having the concept and not taking a position that it is true. Babies fall into the former category. You fall into the latter. You have a general idea of what gods are. For most gods we know about, you probably agree with me that they are mythical beings, but you want to allow for a much vaguer concept of godhood than I do. That is my understanding of your usage, based on your posts in the past when you were not trying to defend a definition of "atheism".I think one has to have a concept of how a god could be described in order to be meaningfully be described as an atheist, but that doesn't preclude one from not holding a belief in its existence one way or the other.
But you are wrong about that, Kilgore. This survey (as opposed to the second one I posted) is actually quite good at teasing apart actual usage. It asks you to classify an individual for whom only one of the two word senses would work. My intuition is that calling a baby an "atheist" is simply absurd, but I am a much older speaker than most people here. It is quite possible that general usage has shifted over my lifetime, and my intuition could be skewed by age. It would be really interesting to pose this survey question and related ones to the general public and correlate the results with age and religious belief. I would expect a much larger percentage of young non-believers to call a baby an "atheist" than in the population at large.
Not holding a belief can be achieved by two methods--having no concept of the content of belief or having the concept and not taking a position that it is true. Babies fall into the former category. You fall into the latter. You have a general idea of what gods are. For most gods we know about, you probably agree with me that they are mythical beings, but you want to allow for a much vaguer concept of godhood than I do. That is my understanding of your usage, based on your posts in the past when you were not trying to defend a definition of "atheism".