doppelganger
Through the Looking Glass
The notion that there must be a "God the Creator" because the universe requires a first cause or prime mover fundamentally refutes "free will."
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Then I will rephrase: If an outcome is already 'in stone' before you actually take an action, then you didn't set it there. If a future exists "in stone" before you take action, then you can act only according to that script, which is not free will - irrespective of how long you existed.
That's a non-sequitur. Freedom of will is determined by the existence or lack of choice, and origin does not impact this.
doppelgänger;1371191 said:The notion that there must be a "God the Creator" because the universe requires a first cause or prime mover fundamentally refutes "free will."
This thread was really more about about now, before we die. If an outcome pre-exists an action, then you cannot choose to act any differently from the pre-existent outcome.Time will not exist after we die... it does not exist for God, so to say "before" or "after" is rather meaningless in the eternal nature of things. To say the future is set in stone - when future / past / etc. does not really exist... no cause/effect etc... to try and think outside of time is hard, I guess it might be close to everything existing all at once?
If our future already exists anywhere, in any form prior to our actions, then free will is merely an illusion resulting from limited perspective.Another being cannot control our character (unless we allow them to) therefore we have free will.
"Creation ex nihilo" or "creation by bringing order out of chaos" is one topic on which LDS orthodoxy holds a decided edge over "mainstream" Christian orthodoxy in the clarity of its thought (and its translation of Ancient Hebrew). How does a thing "allow itself to be formed," though? Aren't you putting the cart before the horse, so to speak?I agree. I believe in a God who is an "organizer" not a "creator"... He only organizes what allows itself to be formed.
This thread was really more about about now, before we die. If an outcome pre-exists an action, then you cannot choose to act any differently from the pre-existent outcome.
If our future already exists anywhere, in any form prior to our actions, then free will is merely an illusion resulting from limited perspective.
Depends on how you are treating "after we die".It is hard to separate past present future though. before we die, after we die, before we were born, it all contributes to who we are right? I would not be what I am now if I had not been what I was then... sort of thing.
"Character" controls the self, not the other way around. Try to "will" yourself to believe something that you don't believe (or not believe something that you do). Get back to us with the results.no future, no past, no time, just our character. we control our character, then, now, and in the future.
doppelgänger;1371219 said:How does a thing "allow itself to be formed," though? Aren't you putting the cart before the horse, so to speak?
Interesting question. For us, there is a big difference between a sin and a transgression. We say Adam did not sin, rather it was a transgression because he performed an action without the benefit of experience to know what that action would lead to.
The atonement allows us to make informed decisions without being condemned for transgressions. (We are accountable for what we know, dont go trying to have experiences when you already know better of course J)
Are you sure about that? If so, then the promise the serpent made to Eve would be "true", right?Our good/bad experiences here are the only way to make informed choices about things...
doppelgänger;1371228 said:Depends on how you are treating "after we die".
"Character" controls the self, not the other way around. Try to "will" yourself to believe something that you don't believe (or not believe something that you do). Get back to us with the results.
right.doppelgänger;1371241 said:Are you sure about that? If so, then the promise the serpent made to Eve would be "true", right?
Of course not. But did you will yourself to change or did you have ideas and memories to give meaning to your experiences that led you to change what you believed in? Do you think you could have willed yourself to believe in an LDS mode of interpreting your experiences and have those ideas and memories arrive later?I was not always LDS
I don't think that's the case, either. Whether or not I look at some new information is itself a product of an aesthetic over which I have no control.you can choose what knowledge to peruse though.
right.
11 And Eve, his wife, heard all these things and was glad, saying: Were it not for our transgression we never should have had aseed, and never should have bknown good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the obedient.
12 And Adam and aEve blessed the name of God, and they made all things bknown unto their sons and their daughters.
(Pearl of Great Price | Moses5:11 - 12)
I agree with that, though the use of "through God" here is inconsistent with any explanation of LDS "theology" I've read.
You know Einsteins theory of relativity? Good is relative to evil. Good does not exist without evil . Through God, through the fall, we can experience what is good.
doppelgänger;1371251 said:Of course not. But did you will yourself to change or did you have ideas and memories to give meaning to your experiences that led you to change what you believed in? Do you think you could have willed yourself to believe in an LDS mode of interpreting your experiences and have those ideas and memories arrive later?
I don't think that's the case, either. Whether or not I look at some new information is itself a product of an aesthetic over which I have no control.
doppelgänger;1371251 said:I don't think that's the case, either. Whether or not I look at some new information is itself a product of an aesthetic over which I have no control.
doppelgänger;1371254 said:"Obedient" is an offensive word in this context to me. Otherwise, this is a nice passage.
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I think the only way to get to the Abyss of Meaninglessness is to go looking for meaning . . . and then all roads eventually lead to the Abyss of Meaninglessness.Do they take you to the Abyss of meaninglessness?
doppelgänger;1371276 said:I think the only way to get to the Abyss of Meaninglessness is to go looking for meaning . . . and then all roads eventually lead to the Abyss of Meaninglessness.
Do you look into the abyss? Or does the abyss look into you?
Choices are temporal entities. There is no way around that. There is a state of being presented with a choice, and a state after the decision is made. You cannot remove aspects of time from choice, because the very concept deals with at least two states that require passage of time to exist.It is hard to separate past present future though. before we die, after we die, before we were born, it all contributes to who we are right? I would not be what I am now if I had not been what I was then... sort of thing.