Todd said:
I follow the below scripture on this. I dont believe that in my faith that I would marry someone outside of my faith. I did marry someone of the same faith as me. I believe this scripture is where the the term equally yoked came from (correct me if I'm wrong).
Yoked Definition - To couple; to join with another.
However, that doesnt mean that you should get divorced if you are already married to someone with different beliefs (as seen in the scripture below). Many times people will change there belief while married. That wouldnt give anyone the right to divorce someone. Yea, I know, this is a little off topic, but had to bring this up as I think this is somewhat related.
Todd,
2 Cor 6.14 has nothing to do with marriage. It is a command for Christians not to be willing participants in idol worship, specifically eating meat sacrificed to idols in a "pagan" temple. By implication, it would not be wise for a woman to marry a man that would force her to do this, but the word "unequally yoked" is found in only one place elsewhere in theological Greek (here I include the patristics, the LXX's, and the NT), and it has to do with the sowing of different seeds into the same field in Lev. 19.19. The ideas surronding it form a holiness code for Israel - they are to remain pure from any influence of surrounding pagan religions, which did include prohibitions to marry foreign women. However, this cannot apply to Paul for three very important reasons. First, Christians are seen as the new Israel, and foreigners are included in this promise. Therefore, Paul understood that marriage between unbelievers and belivers has redemptive value (see 1 Cor 7).
The believing spouce sanctifies the unbelieving spouce, and their children are holy - it is NOT so in the Hebrew understanding of mixed marriage. However, in the book of Ezra, both the foreign woman and her children are to be put away to be faithful to God. See Ezra 10.1:
"While Ezra was praying and confessing, weeping and throwing himself down before the house of God, a large crowd of Israelitesmen, women and childrengathered around him. They too wept bitterly. 2 Then Shecaniah son of Jehiel, one of the descendants of Elam, said to Ezra, "We have been unfaithful to our God by
marrying foreign women from the peoples around us. But in spite of this, there is still hope for Israel. 3 Now let us make a covenant before our God to
send away all these women and their children, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Law. 4 Rise up; this matter is in your hands. We will support you, so take courage and do it."
Compare to 1 Cor. 7
12To the rest I say (I, not the Lord) that
if any brother has a wife who is an unbeliever, and she consents to live with him,
he should not divorce her. 13If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your
children would be unclean, but as it is, they are holy.
So Paul did not have the same understanding of marriage to unbelivers, and understood it to be a redemptive relationship.
However, eating in the temple did NOT have any redemptive value. See 1 Cor. 10.1, "You cannot drink the
cup of the Lord and the
cup of
demons too; you cannot have a part in both the Lord's table and the table of
demons."
Paul understood that demons were behind the idols, so Christians were not to participate in 2 Cor because they are the temple of God, not the temple of idols (2 Cor 2.16). Paul contrasts the church as Temple and idol worship with several dualistic metaphors: light/darkness, righteousness/lawlessness, and Christ/Satan..
To interpret "unequally yoked" as marriage grossly and perversely ignores the context of the passage. I have recently written a scholarly paper on the topic and can make it available to anyone if requested.