Yeah, I'm not a fan of Catholicism, either. Every branch of Christianity has its sane and insane leaders. You wife's church could easily have had a preist who either never talked about it or was more liberal.
Actually, it was an outside priest who was apparently trucked in for the occasion who gave the homily I had so much of a problem with. However, the problem wasn't just with him: it came right on the heels of the Archbishop of Toronto's
open letter asking the Prime Minister to use the notwithstanding clause in our Charter of Rights and Freedoms to prevent the legalization of same-sex marriage.
(note for the Americans reading: for an analogy in American law, this would be like suspending the Bill of Rights for the purposes of one piece of legislation... if American law allowed for this)
And for me, it was pretty much Catholicism or nothing. Because of my family connection to the Quakers, I tried attending a Friends meeting for a while, but it never really worked for me. Religion was pretty well irrelevant in my life until I met my wife, who is a Catholic and originally wanted me to consider becoming a Catholic as well.
As far as my personal beliefs go, other religions are still pretty well irrelevant for me. However, I find them interesting in other ways, e.g. as socio-cultural phenomena. I've also become more and more interested in history, and you can't really avoid the subject of religion if you're going to study history in any proper way.
Catholicism still maintains a bit of relevance to me, because my wife is obligated to bring any children we have up in "the faith". This has led me to continue to explore Catholicism to a degree that I probably wouldn't otherwise.
And you're right, the central problem with Christianity - and all theists for that matter - is the problem of evil and the goodness of God. That's where my theology begins rather than ends.
Wait - so you see theology (at least in part?) as an exercise in reconciling the problem?