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angellous_evangellous
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doppelgänger;1058056 said:It was the right thing for me at the time.
Poor guy.
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doppelgänger;1058056 said:It was the right thing for me at the time.
Is it me you're answering? if it is I'd like to ask some moreI will answer, although this thread was for Christians, or at least I will try to.
You are assuming that I believe people are born separated from God, at least I think that is what you are saying. The opposite is true in my view. I believe that people are born united with God. When a person becomes able to make a decision at a certain age, then they make the choice to either stay united to God or to separate from Him. That age can 5 years old or maybe not until the person is an adult.
I don't understand anything about original sin, I never engage in such discussions.
"Christians" fits within the religious category "Any/None."although this thread was for Christians
You are assuming that I believe people are born separated from God, at least I think that is what you are saying. The opposite is true in my view.
doppelgänger;1058056 said:Si. For a while in my late-teens and early twenties. It was the right thing for me at the time.
Is it me you're answering? if it is I'd like to ask some more
I like you !:yes:Yes, partially and everyone else who posted on the subject. Ask me any question you want to-- I can't guarantee that I will have an answer to it. I am a bit scatterbrained this morning. I used to be easily offended, but I grew a thicker skin when I realized that no one has to like me.
doppelgänger;1058065 said:"Christians" fits within the religious category "Any/None."
Birth of the identity is a prerequisite to the perception of choice. An individual becomes that individual (from her perspective) when she takes upon herself an identity. In other words, identity is created by the power of the construct "I am" becoming the means by which I relate to and organize reality as I experience it. Only then can "I" appear to myself to be making "choices," because, before that, there's no "me" to make a choice. So there must be an initial separation that precedes any "choice."
And then you find yourself up against the universal mystic conundrum - can you "choose" to no longer be without still being?
I experience the burden of extreme horror when facing Ivan's question.
I'm left spent and empty with it, but I still am, as Nate has said, captivated by the promise of Christ. For me God can only be love, and faith the 'arational' hope that all shall be well. Somehow, and not just for me. For the child tortured and killed by the sociopath. For the mentally ill woman who hangs around my church asking for money, who I can see is in the downward spiral and she's going to end up under a bridge. and not in the next life. For them I have the obligation to go on knowing that my choices matter.
Theology, not logic, not science, puts the blame for the tortured and murdered girl back in the only place where we can take responsibility for the horror.
Thank you, I like you, too.I like you !:yes:
Would you answer this please:- how does your belief in choice fit with the idea that God "will have all men to be saved and come to a knowledge of the truth" (1 Tim. 2:4).?
doppelgänger;1058065 said:Birth of the identity is a prerequisite to the perception of choice. An individual becomes that individual (from her perspective) when she takes upon herself an identity. In other words, identity is created by the power of the construct "I am" becoming the means by which I relate to and organize reality as I experience it. Only then can "I" appear to myself to be making "choices," because, before that, there's no "me" to make a choice. So there must be an initial separation that precedes any "choice."
What does original sin mean to you?doppelgänger;1058082 said:The upshot of this, of course, is that "God" and only "God" can be responsible for "original sin." Perhaps this is why "God" has to sacrifice himself to at-one for it. :cover:
The initial separation from 'God'. The formation of "I am" as a thing that experiences and relates to "other" things. Self identity.What does original sin mean to you?
doppelgänger;1058084 said:The initial separation from 'God'. The formation of "I am" as a thing that experiences and relates to "other" things. Self identity.
Poor guy.
I could never make sense of "original sin" or really relate on a personal level to what "grace" meant, until I learned over several years how to read mythology as a guide to my interior life rather than a guide to history or the cosmos. Then faith was no longer a matter of "believing" in something I'd been told, but a matter of seeing the action of revelation in my own being and how I experience the world.This is hard for me to admit, after all I have been a Christian for 25 years, but I don't really understand the concept of "original sin".
Thanks, I would be inclined to see it as an example of what happens when we do wrong.doppelgänger;1058084 said:The initial separation from 'God'. The formation of "I am" as a thing that experiences and relates to "other" things. Self identity.
I'd say that's a good answer.Thanks, I would be inclined to see it as an example of what happens when we do wrong.
Now the bit that's going to end up hurting my brain.- I think the seperation from God is largely illusory. I think the sense of an I that we have is itself an attribute of God. There is no seperation. I think redemption might be to be lead inside ourselves to know this.
Are we on the same page or no?
Now the bit that's going to end up hurting my brain.- I think the seperation from God is largely illusory. I think the sense of an I that we have is itself an attribute of God. There is no seperation. I think redemption might be to be lead inside ourselves to know this.
Are we on the same page or no?