@Thief, the void is happening all around us, in each moment of conscious awareness. The void is here, now, not billions of years ago--it is what we are left with when, as a mental exercise, we subtract (eliminate) everything in the sphere of awareness and, by extension,
everything that we could possibly be aware of (the whole world). It is Kant's "noumenon" and Spinoza's "external world," and what I think of primarily when I hear or read of Buddhism's "
emptiness." And "void," too, is a metaphor, a placeholder for what is beyond our ability to know. The presence of the void isn't a non-existence before time, it's an epistemological myth. A myth is a narrative that explains, satisfies, and ultimately comforts the psyche regarding the world, especially regarding those things that are terrifying. Its use is in how it relates the person to the big picture. Everything in philosophy (and that includes science, religion, and politics) stems from one basic need: to satisfy and comfort ourselves regarding the ultimate in terrifying things, the non-existence that we call death. To that end, we create narratives. We tell ourselves, in a myriad of ways, that everything is alright: that an ordered and structured organization of society will provide for us; that the world is understandable, knowable, and solvable; that consciousness is not the end; that in eliminating the divide between conscious awareness and what lies beyond, a conscious mind is freed to be the world; and that salvation from death rests with the attainment of god/afterlife. These myths are a part of us, and pushing that void back to the start of time rather than the start of now (which is where it belongs) is unnecessary.