I have a perfect grasp on what I believe. I well know what God
is and is not responsible for as I explained that in this thread I started:
Questions that believers cannot answer
To clarify, I believe that some things that happen to us are subject to human free will and some things are not, because they were predestined by God and we have no control over them. That is called fate.
All things that are not chosen by virtue of our own free are beyond our control and I believe they are predestined by God. God is responsible for both the good and the bad things that happen to us, if those things were predestined.
“Some things are subject to the free will of man, such as justice, equity, tyranny and injustice, in other words, good and evil actions; it is evident and clear that these actions are, for the most part, left to the will of man. But there are certain things to which man is forced and compelled, such as sleep, death, sickness, decline of power, injuries and misfortunes; these are not subject to the will of man, and he is not responsible for them, for he is compelled to endure them. But in the choice of good and bad actions he is free, and he commits them according to his own will.”
Some Answered Questions, p. 248
Man is compelled to endure the bad things that happen because God set it up that way since we live in a material world where some of the Bad things happen are beyond our control. Some of these Bad things are caused by the free will decisions of other people that affect us and some of them are simply accidents, misfortunes and diseases. These are our fate, for which God is responsible.
Baha'i scriptures were written by Baha'u'llah who was human, but He was also divine.
As a Manifestation of God, Baha'u'llah was human, but He was also divine. He had a twofold nature, one nature human, the other nature spiritual (divine). Because He was a Manifestation of God, Baha'u'llah
perfectly reflected the Will of God (who is the invisible, the inaccessible, the Unknowable Essence) and as such Baha'u'llah was
infallible.
“The essence of belief in Divine unity consisteth in regarding Him Who is the Manifestation of God and Him Who is the invisible, the inaccessible, the unknowable Essence as one and the same. By this is meant that whatever pertaineth to the former, all His acts and doings, whatever He ordaineth or forbiddeth, should be considered, in all their aspects, and under all circumstances, and without any reservation, as identical with the Will of God Himself.” Gleanings, p. 167
No, that is not what I will claim. I will claim that
Baha'u'llah had a twofold nature, so He was both human and divine. The same was true for Jesus and all the other Manifestations of God.
“Unto this subtle, this mysterious and ethereal Being He hath assigned a twofold nature; the physical, pertaining to the world of matter, and the spiritual, which is born of the substance of God Himself. He hath, moreover, conferred upon Him a double station. The first station, which is related to His innermost reality, representeth Him as One Whose voice is the voice of God Himself. To this testifieth the tradition: “Manifold and mysterious is My relationship with God. I am He, Himself, and He is I, Myself, except that I am that I am, and He is that He is.” …. The second station is the human station, exemplified by the following verses: “I am but a man like you.” “Say, praise be to my Lord! Am I more than a man, an apostle?”
Gleanings, pp. 66-67
As I have said on this forum repeatedly, I am not trying to debate with anybody or 'win' any arguments, I am simply stating what I believe in response to posts. That is called a discussion, not a debate. Sometimes I have to restate what I said earlier in a different way for clarification.but that does not mean that I am contradicting myself, it only means that someone did not understand what I was saying, so I had to try to explain it again.