Dunemeister
Well-Known Member
I'll accept that yet romans also goes on to show that both Gentiles and jews will be united into a "new man" and that the Law was abolished (in which are the Ten Commandments) through Christ.
"[12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
[13] But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
[14] For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
[15] Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man..." Romans 11 KJV
The abolition of the law means that it no longer serves as a divider between Jews and Gentiles. First-century Jews used certain aspects of the law, in particular Sabbath-keeping, circumcision, and kosher dietary practices, as a kind of fence, separating themselves from the pagan world. Thus they viewed themselves as the people of God precisely because they followed these practices. The Gentiles, because they didn't practice these things, were decidedly not part of the people of God.
Paul is telling his Jewish countrymen that, in the renewed people of God centred on Jesus, these practices, although healthy in and of themselves, no longer stand as a barrier between Gentiles and participation in the covenant promises. A Gentile can come to faith in Jesus and be fully justified (i.e., his claim to be part of the people of God will be vindicated) apart from "the works of the law." So according to Paul, the law has not been rendered obsolete or mute or irrelevant or anything like that. It hasn't been abolished in the sense that it's no longer operative at all. Rather, the law has been properly relativized so that an international people of God can emerge. The law, in the sense of a mechanism to separate Jew from Gentile, has been abolished. But the law is still good and righteous (Romans 7).