Trailblazer
Veteran Member
Experienced Baha’i critical thinkers all view the evidence the same way. How many of them have told you that what we call evidence for a messenger of God supports that belief?For starters, experienced critical thinkers do view evidence the same way. How many dozen of them have told you that what you call evidence for a messenger of God doesn't support that belief.
That is correct.Second, not all evaluation of evidence is valid. There is one way to be right about what evidence signifies, and countless ways to be wrong.
The path is correct if the correct conclusion is reached. No two people are going to take the same path from evidence to conclusion, even if they are looking at the same evidence. All human brains operate differently.You seem to think that any path from evidence to conclusion is as valid as any other. I get that.
Why would that matter?Do you get that I and millions of other people disagree?
In argumentation theory, an argumentum ad populum (Latin for "appeal to the people") is a fallacious argument that concludes that a proposition is true because many or most people believe it: "If many believe so, it is so." Argumentum ad populum - Wikipedia
The converse of this is that if many or most people do not believe it, it cannot be so, and that is fallacious.
Matthew 7:13-14 Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.
If you use logic and reason you would realize that few people find the narrow gate and even fewer people enter through it because it is narrow, so it is difficult to get through...
It is difficult to get through because one has to be willing to give up all their preconceived ideas, have an open mind, and think for themselves. Most people do not embark upon such a journey. They go through the wide gate, the easy one to get through – their own religious tradition or their own preconceived ideas about God or no god. They follow that broad road that is easiest for them to travel.... and that is why the NEW religion is always rejected by most people for a very long time after it has been revealed.
I know that you disagree because you believe that you use a different method of deciding what's true than I do, but I have used the same method, the same rules of interpreting evidence and in connecting it to a sound conclusion using valid logic, yet I came to a different conclusion.Do you get that we disagree because we use a different method of deciding what's true than you do? If you used the same method, the same rules of interpreting evidence and in connecting it to a sound conclusion using valid logic, you would come to the same conclusions like the people adding do when they agree to a method and execute it flawlessly. Do you understand that people believe that, even if you don't, even if you disagree?
I do understand why as it is rather obvious. You and other atheists do not view the evidence the way I view it and you and other atheists are sure you made an accurate assessment so it is be impossible for you to ever change your mind. That’s it in a nutshell.Once again, I get it that you think that whatever you think is just as good as what anybody else thinks. I'm just asking if you understand that many others disagree, and why they disagree?
I'm thinking that you don't, as you never rebut the contention. You never give a reason for disagreeing. That's what makes me wonder if you understand what others are telling you.
That is not true. You said you do not see divinity in the evidence I presented and I said that I do see divinity on the evidence so you have done no more that I have done. You gave me no reason why you do not see divinity except that an ordinary man could write and do what Bahaullah wrote and did and I said I disagree because no ordinary man could write or do what Baha’u’llah wrote or did. We disagree. What more is there to be said?You should realize after seeing your position paraphrased that it is understood. I have also told you specifically why I disagree. You've never done either of those.
You already made it clear that the deeds of Baha’u’llah could have been performed by anyone, so why would I present any more about His deeds after that?You just repeat your rejected position. You just keep saying that you believe because of the evidence. When asked to give some examples of words or deeds that you think show the presence of divinity, you never do.
I ask you to present some passages from Baha'u'llah that support your claim that his words are evidence of a deity, and your answer is that that's not all you have.
You already made it perfectly clear that the Writings of Baha’u’llah are meaningless and you even posted some of His Writings and poked fun of them. After that why would I present any more Writings to you?
Innumerable times I have posted the link to the post that delineates all the evidence. This should be understood to mean that I have evidence, if you can read English.When I ask for anything, anything at all, you say that it is no one thing, but all of the evidence considered collectively. This is understood to mean that you have no evidence, yet continue to insist you do.
Here it is again. The claims of Baha’u’llah and the evidence that supports the claims of Baha’u’llah are in this post:
Questions for knowledgeable Bahai / followers of Baha'u'llah
There are no similarities between me and Baha’u’llah and there is where your problem lies. I did not claim to be a Messenger of God. I did not fulfill any Bible prophecies. I did not make any predictions that came to pass. I did not perform any miracles. I did not give up all my wealth, possessions and property. I did not suffer and have many attempts on my life. I was never in prison. I was not banished and exiled from place to place for 40 years. I did not write 15,000 tablets. I have no world religion with followers all over the world. And that is just for starters.The differences are irrelevant. The similarities are what matters.
You can conclude whatever you want to conclude about Baha’u’llah and it does not affect me in any way. It’s your life, not mine.