Hi, Shadow Wolf. For ease of reference, allow me to quote from the OP:
1. Too much God. It makes no sense, he says, to be "defined" by one's lack of a belief in God or gods. Presumably, acting too much like they have found the "Good News" of atheism and are trying to spread it.
Why, obviously many of us care quite a lot about gods and religion. Particularly when we fell pressured into pretending to believe in the first or to follow some form of the second.
Caring about that pressure is quite legitimate and natural, whatever one might think or believe about the existence of deities or the validity of any or all religions. #1 is just nonsensical.
2. Too much science. Or rather, scientism: The universal application of the scientific method to truth claims, thereby excluding human endeavors that give the world and life meaning.
It would not be logical to assume them to be eternal and immutable. It is however quite logical to make use of the best available information at any given time. #2 is a caricature, hardly ever found among informed atheists or scientists.
3. Political misdirection. The "New Atheists," baptized in the American culture wars over religion in politics, mistake atheism for secularism and mistake the promotion of atheism for the promotion of secularism.
Who did ever claim to know that the Big Bang happened? That is surely a misconception.
#3 is just weird. It amounts to blaming the victim.
1. Too much God. It makes no sense, he says, to be "defined" by one's lack of a belief in God or gods. Presumably, acting too much like they have found the "Good News" of atheism and are trying to spread it.
Things like the Invisible Pink Unicorn and especially Pastafarianism make me agree with #1. And it does beg to be asked why care about god and religion so much when you don't believe in it? Why wear silly hats when you know it's nothing serious?
Why, obviously many of us care quite a lot about gods and religion. Particularly when we fell pressured into pretending to believe in the first or to follow some form of the second.
Caring about that pressure is quite legitimate and natural, whatever one might think or believe about the existence of deities or the validity of any or all religions. #1 is just nonsensical.
2. Too much science. Or rather, scientism: The universal application of the scientific method to truth claims, thereby excluding human endeavors that give the world and life meaning.
I also agree with #2 because science if fundamentally a human creation, and thus it will always suffer and fall short because it is limited to a human perspective. And it is not logical to base your believes on things you know very well may be disproven tomorrow.
It would not be logical to assume them to be eternal and immutable. It is however quite logical to make use of the best available information at any given time. #2 is a caricature, hardly ever found among informed atheists or scientists.
3. Political misdirection. The "New Atheists," baptized in the American culture wars over religion in politics, mistake atheism for secularism and mistake the promotion of atheism for the promotion of secularism.
We claim to know the Big Bang created the universe, but we don't even know how big the universe is, what it looks like, or even if anything lies beyond.
Who did ever claim to know that the Big Bang happened? That is surely a misconception.
We are trying to figure the world outside of Plato's cave out when we are still chained the lower level.
Three is a very excellent point. Secular humanism is a fundamental principle of a liberal democracy, yet it is too often equated with atheism. This claim invalid, as many theists support a secular humanist state, sometimes even because they know it is in their best interests that the state be free of religion show that they may have the freedom of religion. Humanism is also a tenant of a liberal democracy, even if we're not yet very good at it, and it too is widely fundamental to many religions. You just don't hear about them because it isn't news, and some of them would rather have their rewards in Heaven.
#3 is just weird. It amounts to blaming the victim.