German major, what’s that? What do you plan on doing? How old are you?
A German major is a field of study at university which eventually leads to a Bachelor of Arts in German (i.e. the language). Right now, my plans are to either become a private school German teacher, or become something along the lines of a fitness trainer (I'll soon be switching my Russian major for a major in exercise science). I'm 20 right now, but I turn 21 in a month.
I agree, that list are heavenly things, but, heavenly things are also, the city itself. Heavenly, as in everything of heaven. Not just how people are in heaven, but heaven itself, the beauty of the place.
Yes, but this is a different heavenly thing than what is talked about in the verse.
YES, absolutely. I don’t disregard the rituals God has instituted, but I need more then these. I need the spectacles and wonders, for encouragement. And what is wrong with wanting encouragement?
I smiled as I read this. You probably know that many times in the Bible, Jesus de-emphasizes the importance of signs and wonders. Perhaps you remember what Jesus said to Thomas: "Blessed are those who have not seen, and have believed." There's nothing wrong at all with signs and wonders, but we shouldn't be seeking them out. If people aren't jumping up from being confined to wheelchairs every week, if leukemia isn't being spontaneously healed, if we don't see apparitions of the Saints or weeping icons on a regular basis, that's fine. They're not what our faith rests on. There are plenty of miracles taking place every day--maybe not wondrous spectacles, but nonetheless, if we have the eyes of faith, we will behold them all.
The bread and wine is bread and wine, it’s not actual blood and flesh. So, it therefore must represent his blood and flesh. Do you have scriptural proof that the bread and wine is actually his flesh and blood?
Sure! John 6 for starters:
33
For the bread of God is he who comes down from heaven and gives life to the world.”34 They said to him, “Sir, give us this bread always.” 35 Jesus said to them, “
I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. . . .
41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” 43 Jesus answered them, “Do not grumble among yourselves. . . .48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”
52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread[c] the fathers ate, and died. Whoever feeds on this bread will live forever.”
. . .
60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
66 After this many of his disciples turned back and no longer walked with him.
Jesus explicitly says that we are to eat and drink His Body and Blood. He doesn't restate it to show some symbolic meaning after people are alienated from Him because of these words. He simply asked, "What, do you take offense?" He wasn't speaking in some symbolic manner; He was speaking literally, and commanding us to literally eat His Body and Blood. Many of His disciples walked away from Him because of this.
Further, see 1 Corinthians 11:
23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for[
e] you. Do this in remembrance of me.”[
f] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.
27
Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord.28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29
For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died.
We can see here that the Eucharist isn't just a simple thing with bread and wine; there are serious consequences for receiving it unworthily. Further, see what a personal student of St. John wrote concerning the Eucharist and those who deny that it is truly the Body and Blood of Christ:
They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. Those, therefore, who speak against this gift of God, incur death in the midst of their disputes.
-St. Ignatius of Antioch (died 100 AD), from his Epistle to the Smyrnaeans, chapter 7.
And in another place, in his Epistle to the Philadelphians, chapter 4:
Take ye heed, then, to have but one Eucharist. For there is one flesh of our Lord Jesus Christ, and one cup to [show forth] the unity of His blood; one altar; as there is one bishop, along with the presbytery and deacons, my fellow-servants...
Reading scripture WHEN it’s illuminated by the Spirit to our understanding GIVES knowledge of God, otherwise reading it without the Spirit, only gives us information. And information is NOT perse, knowledge.
Then perhaps you might like to know how the prayer used by every Orthodox Christian before studying the Scriptures begins:
"Illumine our hearts, O Master Who loves mankind, with the pure light of Thy divine knowledge, and open the eyes of our mind to understand Thy Gospel teachings..."
Also, all Christians have the Holy Spirit inside of us, it's just a matter of asking Him to illuminate our understanding.
Praying also does not give us knowledge of God UNLESS we CONNECT to God through the actual prayer.
If you don't connect with God, then you're not praying at all.
Following the commandments also does not give us knowledge unless we understand the commandments and there deep insight. Same thing with the life of the church and our service there too.
Correct. We are not Pharisees. In Orthodoxy, simply paying attention in the divine services is considered one of the best ways to learn the Orthodox Faith, because of how rich in meaning, Scripture and teaching they are.