Just on principle... I don't see how that makes sense.
Say you have an infinite series of events. Let's just assume for a second such exists.
Each of those events, is in fact an event, yes?
Why couldn't one of those events be your birth?
Strawman ….The claim is that I could have not been born as a consequence of an infinite chain previous events…(where the events are causally connected to each other)
You are talking about the one specific event of your birth, you could say the same thing about
any specific event in the infinite series of events.
IF you have an infinite series of events, then every one of those events are events that occurred. Why couldn't one of those events be your, or anyone else's, birth?
But even that would be impossible and absurd.
If there is an infinite number of events, what is the probability of me experiencing the specific event of my birth? the possibility is 1
/infinity= 0
But given that I experience that event, the probability necessarily has to be greater than zero………..otherwise you would have to affirm that events with zero probability occur
Why would that be beyond the scope?
Sounds like special pleading.
I mean, that it would be a different question
For example the claim “
humans evolve from ancient apes” it likely true and well supported.
But that leads to an other question
If humans evolved from apes, where did apes come from………….? Your ability or inability to answer that question is “beyond the scope” of the original claim (in red)……………..it doesn’t matter if you don’t have an answer, the claim in red is still true
In other words we can agree on that the
universe has a “reason” (which according ratiocinator means cause in tensless language)
And leave the question on whether if God has a reason or not, for a future discussion…………….my ability or inability to support that god doesn’t have a “reason” has no bearing in the previous claim (in red)