I am classifying inspiration as something written by someone.
I mean in my case, I am a Muslim, we believe that Quraan is the word of God.
Is it really the true word of God or just and inspiration written by someone?
You seem to find it important to know that it is the first rather than the second. Is that right?
If I had to choose between the two, I would doubtless choose inspiration over the first.
Of course, I flat out doubt the first to even exist, so it is not even a decision at all...
Considering I found no errors, this means I believe that Quraan is the word of God.
And don't underestimate that because Quraan is of like 600 pages and about 6600 verses discussing many many things.
It is also
usually offered as evidence for things it does not even attempt to address, so I'm afraid that statement carries no weight whatsoever far as I am concerned.
One should notice that while translations of the Quran are freely and widely available, its text tends to be comparatively unimpressive to those who are not already Muslims. It actually offers very little information outside specifically traditional or religious fields, and is strongly alegorical to the point of being difficult to negotiate.
Well agree on that sometimes I lack a way
But I have no bad intentions or questioning about anything. As a matter of fact I appreciate those who have their own thinking and are not blindly following.
And I know you are interested in discussion. It is good for both of us. I do feel the necessity of having a healthy discussion.
Your good will is noted and appreciated.
Well I disagree on the second.
But I think that doesn't have a meaning at the moment unless we take a look at the religion at hand.
That is one thing I never quite understood in Islamic doctrine.
Sure, the Quran insists in the need to believe in God (although it also claims, countering it albeit not explicitly, that "there is no compulsion in religion").
But really, how clear can it be, or must it be, that belief in God is in and of itself meaningless? That it says nothing about how the specific person deals with it? Some people lose their way very badly indeed because they insist in believing to have God by their sides.
Also, and this may be difficult for a Muslim to accept perhaps out of simple cultural conditioning, atheism
is not at all to be avoided. It carries no bad consequences whatsoever, and avoids a few dangerous traps of theism.
Either science is not all knowing or science is pushing this away.I think theories will keep coming.
Theories will doubtless keep coming, but I think you are seeing a bias where none exists. To be fair, where none could even make a difference in the first place...
Well okay, let us add to that, which we previously mentioned, that all what we are perceiving is limited and finite.
And we know that everything "finite" or "limited" has a lifetime. Everything that has a lifetime need to be created. But at some point we have to reach the point that something was there by definition because if we kept on asking who created that, we will have endless questions, which is basically the same question.
This approach my not be convincing to you. This depends on what is the degree by which you take on logical thinking. And if you share the same thought of course.
I guess I just don't have a problem with admitting no connection to answers about the meaning of infinity.
It is unanswerable.
It does not mean that I have to propose or believe that there is a name and a purpose for those lack of answers. Existence as a whole
may well be truly and completely accidental, for all anyone really knows.
It does not mean that I have to be troubled by that, either.
Prophets are important in religions in which God reveals to them his message and tells them to share it with people. People has history in doing right and wrong, killing, murdering, and transgress one another. For that reason there was a message and a way of life to be shared.
That may have been the case, but it is not at all evident. "False" prophets arise far too easily and are way too difficult to tell from the genuine article for the existence of "true" prophets to be a given.
Through prophets this message can be shared. But If anyone comes to me and tells me I am a prophet, I would tell him prove it. How he would prove it, by a miracle.
As we sit here and speak, you find it not very important. But at that time, it was for these miracles that verified true prophets from false ones. So they were important so that people would follow the teaching and the prophets.
Is that so? I would like to hope people were a bit more critical of what they were told.
Well in Islam, you don't blindly follow. It is not just about faith.
It is about faith and reasoning. So you have to be convinced.
Even me as a Muslim when I hear something from a Sheikh that you must do this and this according to the Islam. It is part of my duty to go and check if what he is saying is right or not.
From this outsider's perspective that sounds like quite a challenge.
Is this essential right now in our discussion, can we drop if for a while?
If yes I wish you would give me the right to bring it up again when it is necessary. At that point I don't think it is.
Afterlives? Sure, let's leave them for some other moment.
What I meant is that I often see some becoming atheists because "christianity" or "hinduism" didn't make sense for them.
My argument is if it wrong, this doesn't mean there isn't God. Maybe you were in the wrong place.
Hmm, that would help explain those people who become ex-atheists.
Nope. According to Islam, it is mentioned that for every age there is a prophet. The list of prophets I gave are those who are mentioned by name in the Quraan. There is a hadith saying that there are around 124 000 stepped foot on earth.
The Bahais make similar statements. I personally think that there is something of a misunderstanding there. Prophecy, in the sense of caring for the quality of faith, is in fact much wider and much less related to belief in God.
Don't mind me about the "e" and "a" mistakes as I always do it.
No problem, I just thought I should be upfront about what I understood.
Religion is about all the people. I totally understand that some atheists have higher values than some people. But like in the 7th century, when people lived in the desert and the survival was for the fittest. Was that the case? I don't think
I speculate that back at the time "atheism' had a very different meaning than it does now.
I have a strong hunch that this strong reliance on belief in God over actual deeds and moral values is a very recent phenomenom.
I understand that. But I am enjoying the discussion and your approach.
I haven't had such a discussion for a while. I am trying to be as clear as possible
Thanks, I appreaciate the consideration
One example of people who attempted to test it is Gary Miller.
Professor Gary Miller | ISLAM---World's Greatest Religion!
The article seems to be presenting some interesting insights into social psychology as applied by the Quran. I wish the presentation were a bit clearer, though.