Nobody said they are not authentic. By this point it should have become clear to all what she was mentioning regarding the reference to her age, and its quite obvious you dont want to read into the contextual validness of the exact claim. What she meant by her age of 6 years was 6 yrs of age into Islam( she was not born a muslim, she had accepted Islam after the Call of Islam) and her marriage occured 9 yrs after the call of Islam and that makes her age at marriage lie within 15- 19. What part of the math or those hadiths you do not understand?
Why would Aisha say when shejoined Muhammeds household "I was a girl of nine years of age. if it meant she had been in Islam for 9 years,another clue to herage is:
'A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.
Book 8, Number 3311
It is obvious that many Muslims do not have a problem with the hadiths,for them Muhammed set a precedence that they can follow.
Whats odd is that you 'd want to stick to one accurate hadith IGNORING and trashing the others that go into the context of the said hadith, and thats quite picky choosy cherry topping. In Islam we understand things with references to other valid references that go hand in hand, but you seem totally NOT able to grasp that simple concept
Its Cherrypicking
Cherry topping is nice on Ice cream
as for grasping the concept,the failure isn't mine,the failure belongs to those who take part in arranged Marriages of Children.
And please , for the record, Nobody is embarrassed at any ridiculous repetitive mention of a hadith out of its context, the effort isn't even useful in enticing a commotion if thats the intent, if anyone should be embarrassed its those who don't comprehend the hadith literature and the vast knowledge they contain. Why would a Scholar be embarrassed when his student shows inability to grasp an idea, and rest assured he's never going to step down from wisdom to foolery to sound acceptable. Maybe thats a preferred way to educate in your society, but not in ours, we are quite open to the idea of raising our intellect and understanding rather than bog it down with satanic injunctions and twisted fact masking.
Ah the Scholars,have you ever heard of "too many Chiefs and not enough Indians"
this is quite apparent when scholars debate hadith.
The facts are just really out there, if you believe in one hadith to be true, you cannot invalidate the others which CLEARLY explain that one hadith. Your approach is doubtful , biased and un-acceptable by all hadith standards.