URAVIP2ME, Pegg. Thank you.
Interesting answers, especially that "Gehenna" is similar to the Arabic word "Jehennam" used for the hellfire in the afterlife. I looked up the Arabic origins and found interesting info. Also I found some info on ancient Egyptians origin of the "em/am" part as well (meaning flame).
Its similar to the Arabic meaning, in a way, in which it has more of a (purely linguistic) meaning of "pit".
Your answers are really informative, and I like how usually answers of JWs are usually consistent. This is a trait that shows that the faith and beliefs are taken seriously far from random thoughts of individuals.
So the punishment of "the wicked" is going back to the ground with life taken away, does this mean all wickeds are equal in crime and punishment? For instance, one who denies Christ is a messenger or (put whatever proper description here), another believes in him but would commit murder or theft etc, and a third is in doubt, a fourth denies the existence of God, a fifth believes but in practice, would carelessly mock religion, Christ etc, taking things lightly.
So is there one punishment for all? Muslims believe in different "levels" of hell, and that even some extremly sinful believers (if God chooses not to forgive) would be purified in hell and then enter heaven.
So is there any concept in your belief that would allow different levels of punishment for different crimes? Or is it simply the wicked are weeded out regardless of the level of their sins and not given anymore life, so that only the "good" enter heaven?
Another question would be "who enters heaven?" is it based on belief? works? or both?
Again thanks for the time and effort you put into the answers.
And thank you muslim for your reply.
In Scripture sin is either: deliberate, intentional, on purpose, premeditated,
or done by mistake or by accident.
The penalty for the wicked according to 2nd Thess 1v9 is:
that they are punished with 'everlasting destruction'. -Psalm 92v7
Even Satan is destroyed according to Hebrews [2v14 B]
Destroyed in 'second death' -Rev 21v8.
So, yes all the wicked are 'weeded' out. [Proverbs 2vs21,22;10v30;21v18]
Jesus gave an illustration which also includes 'genuine wheat Christians' and 'fake weed/tares Christians' would grown together until the harvest time, or the time of separation of Matthew 25vs31,32; Matthew chapter 7
So, whether 'death' or 'second death' the condition is the same EXCEPT
that for those in 'second death' there is No further existence anywhere.
Even emptied-out biblical hell [sheol] is destroyed in 'second death'.
-Rev 20vs13,14.
Only one price is paid for sin according to Romans [6vs7,23]
That one equal price is: 'death'.
[No post-mortem penalties]
[Ecc. 9v5; Psalm 6v5; 13v3; 115v17;Daniel 12vs2,13; John 11vs11-14]
Death frees or acquits a person from sin. [Romans 6v7]
[That is from Adamic sin or inherited sinful imperfection]
So, 'death' stamps the asking price of sin as: Paid in Full.
However, please keep in mind being acquitted does not mean now innocent.
Rather like when a Judge pardons a person so the crime [sin] charges no longer stick.
That still leaves us with the problem that we can Not resurrect oneself or resurrect another. According to Scripture only Jesus has the keys to unlock the grave [resurrect us].- Rev 1v18.
So, except for those committing the unforgivable sin [Matt 12v32; Hebrews 6vs4-6], all the rest of the dead will be resurrected to either heaven, or right here on a paradisaic earth under Jesus messianic 1000-year reign over earth.
According to John [3v13] Jesus taught that up to his time No one had ascended to heaven. [That included Abraham and David.- Acts 2v34; Heb. 11vs13,39]
In other words, after Adam, everyone between Genesis and Malachi and who died before Jesus died, will have an earthly resurrection in fulfillment to God's promise to Abraham that all families of earth will be blessed and all nations of earth will be blessed. Blessed with curing or healing for the nations.
-Rev 22v2; Genesis 22vs17,18.
Before the earthly [physical] resurrection there is a first or earlier resurrection for 'some' because they are resurrected to heaven [spirit body] to reign with Christ. Reign as kings and priests over earthly subjects of God's kingdom.
-Revelation 20v6; 14v4; 5vs9,10; Psalm 72v8.
Those 'some', or smaller group, are referred to as a 'little flock' [Luke 12v32]
Whereas, the 'other sheep' [John 10v16] are the larger earthly group,
or the humble meek that will inherit the earth. [Psalm 37vs11,29].
This inheritance starts with the living sheep-like ones of Matthew [25vs31,32] who can gain everlasting life on earth at the start of Jesus millennial reign over earth.
Whereas, Jesus' 'brothers' [of verse 40] are part of the 'brothers' of 1st Cor. 15v50, who like the rest of the 'little flock', will reign in heaven with Christ.